Deuteronomy 14: Clean and unclean food, and the tithe
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What happens?
Moses tells Israel that they are Yahweh's children and a holy people, so they must not cut themselves or make themselves bald between the eyes for the dead. He lists the animals, water creatures and birds they may eat and those they may not, much as Leviticus 11 does, and forbids eating an animal that died by itself or boiling a young goat in its mother's milk. Every year they are to set apart a tenth of their crops and eat it before Yahweh at the place he chooses, and every third year the tithe is to be stored in their towns for the Levite, the foreigner, the fatherless and the widow.
Who is speaking?
Moses speaks the whole chapter to Israel. No verse is in gold. God's own words are printed in gold, and those verses are marked God speaks
1You are the children of Yahweh your God. You shall not cut yourselves, nor make any baldness between your eyes for the dead.
In plain English: You are the children of Yahweh your God. Do not cut yourselves, or shave yourselves bald between your eyes, for the dead.
Good to know: also forbids cutting the body for the dead. The text does not explain what shaving "between your eyes" means.
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2For you are a holy people to Yahweh your God, and Yahweh has chosen you to be a people for his own possession, above all peoples who are on the face of the earth.
In plain English: For you are a people holy to Yahweh your God. Yahweh has chosen you out of all the peoples on the face of the earth to be a people that is his own possession.
The Hebrew word: "His own possession" is segullah, which the dictionary gives as "wealth (as closely shut up)": a treasure kept close.
How it is translated: This Bible says "possession" in 6 of the 8 verses that use segullah, and "treasure" in 2.
Good to know: Yahweh first calls Israel his "own possession" at Mount Sinai in , and Moses says nearly the same words in . uses like words for those it is written to: "a people for God's own possession".
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3You shall not eat any abominable thing.
In plain English: Do not eat anything disgusting (this Bible: abominable).
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4These are the animals which you may eat: the ox, the sheep, the goat,
In plain English: These are the animals you may eat: the ox, the sheep, the goat,
Good to know: to gives this food law in more detail, with the same rule of the split hoof and the cud, and fins and scales. Deuteronomy adds a list of ten land animals that may be eaten (verses 4 and 5). Leviticus also names small creatures of the ground ( and ), which this chapter leaves out.
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5the deer, the gazelle, the roebuck, the wild goat, the ibex, the antelope, and the chamois.
In plain English: the deer, the gazelle, the roebuck, the wild goat, the ibex, the antelope, and the chamois (or: the mountain sheep).
Good to know: Many of the animals and birds in this chapter cannot be named for certain, and this Bible and the dictionary do not always agree. For the last animal in this verse, this Bible says "chamois", and the dictionary gives "a gazelle". For the "rabbit" in verse 7 the dictionary gives "a species of rockrabbit, probably the hyrax", a small animal that lives among rocks.
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6Every animal that parts the hoof, and has the hoof split in two and chews the cud, among the animals, you may eat.
In plain English: You may eat any animal that has a split hoof, divided in two, and that chews the cud.
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7Nevertheless these you shall not eat of them that chew the cud, or of those who have the hoof split: the camel, the hare, and the rabbit. Because they chew the cud but don’t part the hoof, they are unclean to you.
In plain English: But of those that chew the cud or have a split hoof, you must not eat these: the camel, the hare, and the rabbit (or: the rock badger). They chew the cud but do not have a split hoof, so they are unclean for you.
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8The pig, because it has a split hoof but doesn’t chew the cud, is unclean to you. You shall not eat their meat. You shall not touch their carcasses.
In plain English: The pig has a split hoof but does not chew the cud, so it is unclean for you. Do not eat their meat, and do not touch their dead bodies.
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9These you may eat of all that are in the waters: you may eat whatever has fins and scales.
In plain English: Of all the creatures that live in the water, you may eat any that have fins and scales.
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10You shall not eat whatever doesn’t have fins and scales. It is unclean to you.
In plain English: But do not eat anything that does not have fins and scales. It is unclean for you.
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11Of all clean birds you may eat.
In plain English: You may eat any clean bird.
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12But these are they of which you shall not eat: the eagle, the vulture, the osprey,
In plain English: But these are the ones you must not eat: the eagle, the vulture, the osprey,
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13the red kite, the falcon, the kite of any kind,
In plain English: the red kite, the falcon, and every kind of kite,
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14every raven of any kind,
In plain English: every kind of raven,
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15the ostrich, the owl, the seagull, the hawk of any kind,
In plain English: the ostrich, the owl, the seagull, and every kind of hawk,
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16the little owl, the great owl, the horned owl,
In plain English: the little owl, the great owl, the horned owl,
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17the pelican, the vulture, the cormorant,
In plain English: the pelican, the vulture, the cormorant,
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18the stork, the heron after its kind, the hoopoe, and the bat.
In plain English: the stork, every kind of heron, the hoopoe, and the bat.
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19All winged creeping things are unclean to you. They shall not be eaten.
In plain English: All winged creeping things (or: winged swarming things) are unclean for you. They are not to be eaten.
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20Of all clean birds you may eat.
In plain English: You may eat any clean bird (or: any clean winged thing).
The Hebrew word: The "bird" in verse 11 is tsippor, which the dictionary gives as "a little bird". The word here is a different one, oph, "a bird (as covered with feathers, or rather as covering with wings)", the same word as "winged" in verse 19.
How it is translated: This Bible says "bird" or a longer form in 66 of the 70 verses that use oph.
What changes: Read as "clean birds", this verse says again what verse 11 said. Read as "clean winged things", it may allow the winged insects that and allow, such as locusts. The text does not say which.
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21You shall not eat of anything that dies of itself. You may give it to the foreigner living among you who is within your gates, that he may eat it; or you may sell it to a foreigner; for you are a holy people to Yahweh your God. You shall not boil a young goat in its mother’s milk.
In plain English: Do not eat anything that has died by itself. You may give it to the foreigner living in your towns, and he may eat it, or you may sell it to an outsider (this Bible: a foreigner), because you are a people holy to Yahweh your God. Do not boil a young goat in its mother's milk.
Good to know: The same words, "You shall not boil a young goat in its mother's milk", are in and . The text does not give a reason.
Church tradition: Jewish teaching reads these three verses as the ground for keeping meat and milk apart in cooking and eating. Many Christian churches do not keep these food laws. The text itself names a young goat and its mother's milk.
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22You shall surely tithe all the increase of your seed, that which comes out of the field year by year.
In plain English: Every year you must set apart a tenth (this Bible: tithe) of all the crops your seed produces in the field.
The Hebrew word: "Tithe" is ma'aser, which the dictionary gives as "a tenth; especially a tithe".
How it is translated: This Bible says "tithe" or a longer form in 24 of the 27 verses that use ma'aser.
Good to know: gives "all the tithe in Israel" to the Levites. Here the family eats the tithe at the chosen place (verse 23), and every third year it is stored in the towns for the Levite, the foreigner, the fatherless and the widow (verses 28 and 29, and ). The text does not say how these fit together.
Church tradition: Jewish tradition reads these passages as more than one tithe: a first tithe for the Levites, a second tithe eaten at the chosen place, and in the third and sixth years of every seven, a tithe for the poor in its place. Others read them as one tithe described in different ways. Churches differ on whether Christians should give a tenth today: some teach it as a rule, some as a guide, and some teach giving with no set amount. The text does not speak to that question.
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23You shall eat before Yahweh your God, in the place which he chooses to cause his name to dwell, the tithe of your grain, of your new wine, and of your oil, and the firstborn of your herd and of your flock; that you may learn to fear Yahweh your God always.
In plain English: Eat it before Yahweh your God in the place he will choose to make his name live there: the tithe of your grain, your new wine, and your oil, and the firstborn of your herds and your flocks. Then you will learn to fear Yahweh your God always.
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24If the way is too long for you, so that you are not able to carry it because the place which Yahweh your God shall choose to set his name there is too far from you, when Yahweh your God blesses you,
In plain English: If the journey is too long for you, so that you cannot carry the tithe, because the place Yahweh your God will choose to put his name is too far from you, when Yahweh your God blesses you,
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25then you shall turn it into money, bind up the money in your hand, and shall go to the place which Yahweh your God shall choose.
In plain English: then you may turn it into money, tie up the money in your hand, and go to the place Yahweh your God will choose.
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26You shall trade the money for whatever your soul desires: for cattle, or for sheep, or for wine, or for strong drink, or for whatever your soul asks of you. You shall eat there before Yahweh your God, and you shall rejoice, you and your household.
In plain English: Spend the money on whatever you want: cattle, sheep, wine, strong drink, or anything you wish for. Eat there before Yahweh your God, and rejoice, you and your household.
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27You shall not forsake the Levite who is within your gates, for he has no portion nor inheritance with you.
In plain English: Do not neglect the Levite who lives in your towns, because he has no share or inheritance with you.
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28At the end of every three years you shall bring all the tithe of your increase in the same year, and shall store it within your gates.
In plain English: At the end of every three years, bring out all the tithe of your crops for that year and store it in your towns.
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29The Levite, because he has no portion nor inheritance with you, as well as the foreigner living among you, the fatherless, and the widow who are within your gates shall come, and shall eat and be satisfied; that Yahweh your God may bless you in all the work of your hand which you do.
In plain English: Then the Levite, who has no share or inheritance with you, and the foreigner, the fatherless, and the widow who live in your towns are to come and eat until they are full, so that Yahweh your God may bless you in all the work you do.
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