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Esther 6: A sleepless night, and the honor given to Mordecai

A free study, verse by verse. Text: World English Bible. Notes come from the Hebrew. How to read a study

What happens?

That night the king cannot sleep and has the book of records read to him, and it tells that Mordecai reported the plot of two of the king's eunuchs. The king's servants say nothing has been done for Mordecai for it. Haman has just come to speak to the king about hanging Mordecai, and the king asks him what should be done for the man the king delights to honor, then tells him to do that for Mordecai. Haman goes home mourning, Zeresh and his wise men speak to him, and the king's eunuchs come to bring him to Esther's banquet.

Who is speaking?

The narrator tells the story, and nothing is in gold. The king speaks in verses 3, 4, 5, 6 and 10, and his servants answer in verses 3 and 5. Haman speaks in his heart in verse 6, to the king in verses 7 to 9, and out loud in verse 11. His wise men and his wife Zeresh speak in verse 13. God's own words are printed in gold, and those verses are marked God speaks

1On that night, the king couldn’t sleep. He commanded the book of records of the chronicles to be brought, and they were read to the king.

In plain English: On that night the king's sleep fled (or: the king could not sleep). He said to bring the book of records of the chronicles (the Hebrew says: the book of the reminders, the words of the days), and they were read aloud before the king.

The Hebrew words: The Hebrew says "the sleep of the king fled". The word for "fled" is nadad, which the dictionary gives as "to wave to and fro; figuratively, to rove, flee, or (causatively) to drive away". It is in this verse only in Esther. "Records" is zikron, which the dictionary gives as "a memento (or memorable thing, day or writing)". It is in this verse only in Esther.

How it is translated: The WEB says "couldn't sleep" and "the book of records of the chronicles". The Hebrew reads "the book of the reminders, the words of the days". The text does not say why the king could not sleep. The book of the chronicles is also named in and .

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ba-lay-lahבַּלַּ֣יְלָהin the nightha-huהַה֔וּאthatna-de-dahנָדְדָ֖הit fledshe-natשְׁנַ֣תthe sleep ofha-me-lekhהַמֶּ֑לֶךְthe kingva-yo-merוַיֹּ֗אמֶרand he saidle-ha-veeלְהָבִ֞יאto bringse-ferסֵ֤פֶרthe book ofha-zikh-ro-notהַזִּכְרֹנוֹת֙the remindersdiv-reiדִּבְרֵ֣יthe words ofhai-ya-meemהַיָּמִ֔יםthe daysva-yih-yuוַיִּהְי֥וּand they werenik-ra-eemנִקְרָאִ֖יםread aloudlif-neiלִפְנֵ֥יbeforeha-me-lekhהַמֶּֽלֶךְthe king

2It was found written that Mordecai had told of Bigthana and Teresh, two of the king’s eunuchs, who were doorkeepers, who had tried to lay hands on the King Ahasuerus.

In plain English: It was found written that Mordecai had told about Bigthana and Teresh, two of the king's eunuchs (or: officials), who were guards of the threshold, and who had sought to lay a hand on the king Ahasuerus.

The Hebrew word: "Eunuchs" is saris, which the dictionary gives as "a eunuch; by implication, valet (especially of the female apartments), and thus, a minister of state". It is in 12 verses of Esther, and the WEB says "eunuch" or "eunuchs" in all 12.

Good to know: The plot of these two men is told in to , where the WEB spells the first name Bigthan. Here it is Bigthana. The Hebrew spells it two ways, Bigthan and Bigthana, and the dictionary lists both under one entry.

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va-yee-ma-tzeוַיִּמָּצֵ֣אand it was foundkha-tuvכָת֗וּבrecordeda-sherאֲשֶׁר֩thathee-geedהִגִּ֨ידhe had toldma-re-do-khaiמָרְדֳּכַ֜יMordecaialעַלonbig-ta-naבִּגְתָ֣נָאBigthanava-te-reshוָתֶ֗רֶשׁand Tereshshe-neiשְׁנֵי֙two ofsa-ree-seiסָרִיסֵ֣יthe eunuchs ofha-me-lekhהַמֶּ֔לֶךְthe kingmee-sho-me-reiמִשֹּׁמְרֵ֖יfrom the guards ofha-safהַסַּ֑ףthe thresholda-sherאֲשֶׁ֤רwhobik-shuבִּקְשׁוּ֙they had soughtlish-lo-achלִשְׁלֹ֣חַto stretch outyadיָ֔דa handba-me-lekhבַּמֶּ֖לֶךְon the kinga-chash-ve-ro-oshאֲחַשְׁוֵרֽוֹשׁAhasuerus

3The king said, “What honor and dignity has been given to Mordecai for this?” Then the king’s servants who attended him said, “Nothing has been done for him.”

In plain English: The king said, "What honor and greatness has been done for Mordecai for this?" The king's servants (or: young men) who attended him said, "Nothing has been done for him."

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va-yo-merוַיֹּ֣אמֶרand he saidha-me-lekhהַמֶּ֔לֶךְthe kingmahמַֽהwhat?na-a-sahנַּעֲשָׂ֞הhas it been doneye-karיְקָ֧רhonoru-ge-du-lahוּגְדוּלָּ֛הand greatnessle-ma-re-do-khaiלְמָרְדֳּכַ֖יfor Mordecaialעַלonzehזֶ֑הthisva-yo-me-ruוַיֹּ֨אמְר֜וּand they saidna-a-reiנַעֲרֵ֤יthe young men ofha-me-lekhהַמֶּ֨לֶךְ֙the kingme-sha-re-tavמְשָׁ֣רְתָ֔יוhis servantsloלֹאnotna-a-sahנַעֲשָׂ֥הit was doneim-oעִמּ֖וֹwith himda-varדָּבָֽרanything

4The king said, “Who is in the court?” Now Haman had come into the outer court of the king’s house, to speak to the king about hanging Mordecai on the gallows that he had prepared for him.

In plain English: The king said, "Who is in the court?" Haman had come into the outer court of the king's house to speak to the king about hanging Mordecai on the gallows (or: tree) that he had prepared for him.

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va-yo-merוַיֹּ֥אמֶרand he saidha-me-lekhהַמֶּ֖לֶךְthe kingmeeמִ֣יwho?ve-cha-tzerבֶחָצֵ֑רis in the courtve-ha-manוְהָמָ֣ןand Hamanbaבָּ֗אhe had comela-cha-tzarלַחֲצַ֤רto the court ofbeitבֵּיתthe house ofha-me-lekhהַמֶּ֨לֶךְ֙the kingha-chee-tzo-nahהַחִ֣יצוֹנָ֔הouterle-morלֵאמֹ֣רto speakla-me-lekhלַמֶּ֔לֶךְto the kinglit-lotלִתְלוֹת֙to hangma-re-do-khaiמָרְדֳּכַ֔יMordecaialעַלonha-etzהָעֵ֖ץthe gallowsa-sherאֲשֶׁרwhichhe-kheenהֵכִ֥יןhe had preparedl-oלֽוֹfor him

5The king’s servants said to him, “Behold, Haman stands in the court.” The king said, “Let him come in.”

In plain English: The king's servants said to him, "Look, Haman is standing in the court." The king said, "Let him come in."

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va-yo-me-ruוַיֹּ֨אמְר֜וּand they saidna-a-reiנַעֲרֵ֤יthe servants ofha-me-lekhהַמֶּ֨לֶךְ֙the kinge-lavאֵלָ֔יוto himhee-nehהִנֵּ֥הthere!ha-manהָמָ֖ןHamano-medעֹמֵ֣דis standingbe-cha-tzerבֶּחָצֵ֑רin the courtva-yo-merוַיֹּ֥אמֶרand he saidha-me-lekhהַמֶּ֖לֶךְthe kingya-voיָבֽוֹאlet him come

6So Haman came in. The king said to him, “What shall be done to the man whom the king delights to honor?” Now Haman said in his heart, “Who would the king delight to honor more than myself?”

In plain English: Haman came in, and the king said to him, "What is to be done for the man whom the king delights to honor?" Haman said in his heart, "Whom would the king delight to honor more than me?"

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va-ya-voוַיָּבוֹא֮and he cameha-manהָמָן֒Hamanva-yo-merוַיֹּ֤אמֶרand he saidl-oלוֹ֙to himha-me-lekhהַמֶּ֔לֶךְthe kingmahמַהwhat?la-a-sotלַעֲשׂ֕וֹתis to doba-eeshבָּאִ֕ישׁfor the mana-sherאֲשֶׁ֥רwhomha-me-lekhהַמֶּ֖לֶךְthe kingcha-fetzחָפֵ֣ץhe delightsbee-kar-oבִּיקָר֑וֹin his honorva-yo-merוַיֹּ֤אמֶרand he saidha-manהָמָן֙Hamanbe-lib-oבְּלִבּ֔וֹin his heartle-meeלְמִ֞יto whom?yach-potzיַחְפֹּ֥ץwill he delightha-me-lekhהַמֶּ֛לֶךְthe kingla-a-sotלַעֲשׂ֥וֹתto doye-karיְקָ֖רhonoryo-terיוֹתֵ֥רexcessmee-me-neeמִמֶּֽנִּיmore than me

7Haman said to the king, “For the man whom the king delights to honor,

In plain English: Haman said to the king, "A man whom the king delights to honor," (his words go on in the next verse)

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va-yo-merוַיֹּ֥אמֶרand he saidha-manהָמָ֖ןHamanelאֶלtoha-me-lekhהַמֶּ֑לֶךְthe kingishאִ֕ישׁa mana-sherאֲשֶׁ֥רwhomha-me-lekhהַמֶּ֖לֶךְthe kingcha-fetzחָפֵ֥ץhe delightsbee-kar-oבִּיקָרֽוֹin his honor

8let royal clothing be brought which the king uses to wear, and the horse that the king rides on, and on the head of which a royal crown is set.

In plain English: "let them bring royal clothing that the king has worn, and a horse that the king has ridden, and a royal crown that has been put on its head (or: on his head: the Hebrew word can mean the horse's head or the king's head, see the note).

The Hebrew word: "Crown" is keter, which the dictionary gives as "a circlet, i.e. a diadem". It is in 3 verses of Esther, , and this one, and the WEB says "crown" in all 3.

How it is translated: The Hebrew has one word, "on his head" or "on its head". The WEB reads it as the horse's head. The words can also be read as the head of the king, who rides the horse. The text does not say which.

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ya-vee-uיָבִ֨יאוּ֙let people bringle-vushלְב֣וּשׁclothing ofmal-khutמַלְכ֔וּתroyaltya-sherאֲשֶׁ֥רwhichla-vashלָֽבַשׁhe has wornb-oבּ֖וֹon himha-me-lekhהַמֶּ֑לֶךְthe kingve-susוְס֗וּסand a horsea-sherאֲשֶׁ֨רwhichra-khavרָכַ֤בhe has riddena-lavעָלָיו֙on itha-me-lekhהַמֶּ֔לֶךְthe kingva-a-sherוַאֲשֶׁ֥רand whichnee-tanנִתַּ֛ןit has been putke-terכֶּ֥תֶרa head-dress ofmal-khutמַלְכ֖וּתroyaltybe-rosh-oבְּרֹאשֽׁוֹon its head

9Let the clothing and the horse be delivered to the hand of one of the king’s most noble princes, that they may array the man whom the king delights to honor with them, and have him ride on horseback through the city square, and proclaim before him, ‘Thus it shall be done to the man whom the king delights to honor!’”

In plain English: Let them put the clothing and the horse into the hand of one of the king's officials (or: princes), the nobles. Let them dress the man whom the king delights to honor, make him ride on the horse through the open square of the city, and call out before him, 'Thus it will be done for the man whom the king delights to honor!'"

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ve-na-tonוְנָת֨וֹןand let them putha-le-vushהַלְּב֜וּשׁthe clothingve-ha-susוְהַסּ֗וּסand the horsealעַלonyadיַדthe hand ofishאִ֞ישׁa manmee-sa-reiמִשָּׂרֵ֤יone of the officials ofha-me-lekhהַמֶּ֨לֶךְ֙the kingha-par-te-meemהַֽפַּרְתְּמִ֔יםthe noblesve-hil-bee-shuוְהִלְבִּ֨ישׁוּ֙and they will clotheha-eeshהָאִ֔ישׁthe mana-sherאֲשֶׁ֥רwhomha-me-lekhהַמֶּ֖לֶךְthe kingcha-fetzחָפֵ֣ץhe delightsbee-kar-oבִּֽיקָר֑וֹin his honorve-hir-kee-vu-huוְהִרְכִּיבֻ֤הוּand they will make ride himalעַלonha-susהַסּוּס֙the horsebir-chovבִּרְח֣וֹבin the open place ofha-eerהָעִ֔ירthe cityve-ka-re-uוְקָרְא֣וּand they will proclaimle-fa-navלְפָנָ֔יוbefore himka-khahכָּ֚כָהthusye-a-sehיֵעָשֶׂ֣הit will be donela-eeshלָאִ֔ישׁfor the mana-sherאֲשֶׁ֥רwhomha-me-lekhהַמֶּ֖לֶךְthe kingcha-fetzחָפֵ֥ץhe delightsbee-kar-oבִּיקָרֽוֹin his honor

10Then the king said to Haman, “Hurry and take the clothing and the horse, as you have said, and do this for Mordecai the Jew, who sits at the king’s gate. Let nothing fail of all that you have spoken.”

In plain English: The king said to Haman, "Hurry. Take the clothing and the horse, as you have said, and do this for Mordecai the Jew, who sits at the king's gate. Do not let a word fall from all that you have said."

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va-yo-merוַיֹּ֨אמֶרand he saidha-me-lekhהַמֶּ֜לֶךְthe kingle-ha-manלְהָמָ֗ןto Hamanma-herמַ֠הֵרhurrykachקַ֣חtakeha-le-vushהַלְּב֤וּשׁthe clothingve-etוְאֶתandha-susהַסּוּס֙the horseka-a-sherכַּאֲשֶׁ֣רjust asdee-bar-taדִּבַּ֔רְתָּyou have saidva-a-sehוַֽעֲשֵׂהand dokhenכֵן֙sole-ma-re-do-khaiלְמָרְדֳּכַ֣יfor Mordecaihai-ye-hu-deeהַיְּהוּדִ֔יthe Jewhai-yo-shevהַיּוֹשֵׁ֖בwho sitsbe-sha-arבְּשַׁ֣עַרat the gate ofha-me-lekhהַמֶּ֑לֶךְthe kingalאַלmay notta-pelתַּפֵּ֣לyou make fallda-varדָּבָ֔רa wordmee-kolמִכֹּ֖לfrom alla-sherאֲשֶׁ֥רthatdee-bar-taדִּבַּֽרְתָּyou have said

11Then Haman took the clothing and the horse, and arrayed Mordecai, and had him ride through the city square, and proclaimed before him, “Thus it shall be done to the man whom the king delights to honor!”

In plain English: Haman took the clothing and the horse and dressed Mordecai. He made him ride through the open square of the city, and called out before him, "Thus it will be done for the man whom the king delights to honor!"

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va-yee-kachוַיִּקַּ֤חand he tookha-manהָמָן֙Hamanha-le-vushהַלְּב֣וּשׁthe clothingve-etוְאֶתandha-susהַסּ֔וּסthe horseva-yal-beshוַיַּלְבֵּ֖שׁand he clothedma-re-do-khaiמָרְדֳּכָ֑יMordecaiva-yar-kee-ve-huוַיַּרְכִּיבֵ֨הוּ֙and he made ride himbir-chovבִּרְח֣וֹבin the open place ofha-eerהָעִ֔ירthe cityva-yik-raוַיִּקְרָ֣אand he proclaimedle-fa-navלְפָנָ֔יוbefore himka-khahכָּ֚כָהthusye-a-sehיֵעָשֶׂ֣הit will be donela-eeshלָאִ֔ישׁfor the mana-sherאֲשֶׁ֥רwhomha-me-lekhהַמֶּ֖לֶךְthe kingcha-fetzחָפֵ֥ץhe delightsbee-kar-oבִּיקָרֽוֹin his honor

12Mordecai came back to the king’s gate, but Haman hurried to his house, mourning and having his head covered.

In plain English: Mordecai went back to the king's gate. Haman hurried to his house, mourning and with his head covered.

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va-ya-shovוַיָּ֥שָׁבand he returnedma-re-do-khaiמָרְדֳּכַ֖יMordecaielאֶלtosha-arשַׁ֣עַרthe gate ofha-me-lekhהַמֶּ֑לֶךְthe kingve-ha-manוְהָמָן֙and Hamannid-chafנִדְחַ֣ףhe hurried himselfelאֶלtobeit-oבֵּית֔וֹhis housea-velאָבֵ֖לmourningva-cha-fuiוַחֲפ֥וּיand covered ofroshרֹֽאשׁhead

13Haman recounted to Zeresh his wife and all his friends everything that had happened to him. Then his wise men and Zeresh his wife said to him, “If Mordecai, before whom you have begun to fall, is of Jewish descent, you will not prevail against him, but you will surely fall before him.”

In plain English: Haman told his wife Zeresh and all his friends everything that had happened to him. His wise men and his wife Zeresh said to him, "If Mordecai, before whom you have begun to fall, is of the seed of the Jews (or: of Jewish descent), you will not prevail against him. You will certainly fall before him."

The Hebrew word: "Descent" is zera, which the dictionary gives as "seed; figuratively, fruit, plant, sowing-time, posterity". It is in 5 verses of Esther. The WEB says "descent" here and "offspring" in 1 of the others.

How it is translated: Word for word the Hebrew is "of the seed of the Jews". The WEB puts it as "of Jewish descent".

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vay-sa-perוַיְסַפֵּ֨רand he recountedha-manהָמָ֜ןHamanle-ze-reshלְזֶ֤רֶשׁto Zereshisht-oאִשְׁתּוֹ֙his wifeu-le-kholוּלְכָלand to allo-ha-vavאֹ֣הֲבָ֔יוhis friendskolכָּלalla-sherאֲשֶׁ֣רthatka-ra-huקָרָ֑הוּit had happened to himva-yo-me-ruוַיֹּ֩אמְרוּ֩and they saidl-oל֨וֹto himcha-kha-mavחֲכָמָ֜יוhis wise menve-ze-reshוְזֶ֣רֶשׁand Zereshisht-oאִשְׁתּ֗וֹhis wifeimאִ֣םifmee-ze-raמִזֶּ֣רַעis one of the offspring ofhai-ye-hu-deemהַיְּהוּדִ֡יםthe Jewsma-re-do-khaiמָרְדֳּכַ֞יMordecaia-sherאֲשֶׁר֩whomha-chee-lo-taהַחִלּ֨וֹתָyou have begunlin-polלִנְפֹּ֤לto fallle-fa-navלְפָנָיו֙before himloלֹאnottu-khalתוּכַ֣לyou will prevaill-oל֔וֹto himkeeכִּֽיforna-folנָפ֥וֹלcertainlytee-polתִּפּ֖וֹלyou will fallle-fa-navלְפָנָֽיוbefore him

14While they were yet talking with him, the king’s eunuchs came, and hurried to bring Haman to the banquet that Esther had prepared.

In plain English: While they were still speaking with him, the king's eunuchs (or: officials) arrived and hurried to bring Haman to the banquet that Esther had prepared.

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o-damעוֹדָם֙still theyme-da-be-reemמְדַבְּרִ֣יםwere speakingim-oעִמּ֔וֹwith himve-sa-ree-seiוְסָרִיסֵ֥יand the eunuchs ofha-me-lekhהַמֶּ֖לֶךְthe kinghee-gee-uהִגִּ֑יעוּthey arrivedva-yav-hee-luוַיַּבְהִ֨לוּ֙and they made hastele-ha-veeלְהָבִ֣יאto bringha-manהָמָ֔ןHamanelאֶלtoha-mish-tehהַמִּשְׁתֶּ֖הthe feasta-sherאֲשֶׁרwhicha-se-tahעָשְׂתָ֥הshe had preparedes-terאֶסְתֵּֽרEsther