Judges 12: Ephraim and the Shibboleth test, then Ibzan, Elon and Abdon
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What happens?
The men of Ephraim come against Jephthah, angry that he did not call them to fight Ammon, and threaten to burn his house over him. Jephthah answers that he called them and they did not save him, and he and the men of Gilead fight and defeat Ephraim. At the crossings of the Jordan, the Gileadites make every runaway who says he is not an Ephraimite say "Shibboleth"; those who say "Sibboleth" are killed, and forty-two thousand of Ephraim fall. Jephthah judges Israel six years and dies, and after him come Ibzan of Bethlehem, Elon the Zebulunite and Abdon the Pirathonite, each with his years and his burial place.
Who is speaking?
The narrator tells the story. No verse is in gold: God speaks no words in this chapter. The men of Ephraim speak to Jephthah in verse 1, and Jephthah answers in verses 2 and 3. Verse 4 gives words said against the Gileadites. The men of Gilead at the crossings and the runaways of Ephraim speak in verses 5 and 6. God's own words are printed in gold, and those verses are marked God speaks
1The men of Ephraim were gathered together, and passed northward; and they said to Jephthah, “Why did you pass over to fight against the children of Ammon, and didn’t call us to go with you? We will burn your house around you with fire!”
In plain English: The men of Ephraim were called to arms (this Bible: gathered together) and crossed over to Zaphon (or: crossed northward). They said to Jephthah, "Why did you cross over to fight the Ammonites and not call us to go with you? We will burn your house down over you with fire!"
The Hebrew word: "Northward" is tsaphon, which the dictionary gives as "properly, hidden, i.e. dark; used only of the north". Zaphon is also the name of a town in the Jordan valley, east of the Jordan (). So the men of Ephraim may have crossed northward, or crossed over to Zaphon.
Good to know: The men of Ephraim had made a like complaint to Gideon in : "Why have you treated us this way, that you didn't call us when you went to fight with Midian?"
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2Jephthah said to them, “I and my people were at great strife with the children of Ammon; and when I called you, you didn’t save me out of their hand.
In plain English: Jephthah said to them, "I and my people were in a great struggle (this Bible: at great strife) with the Ammonites. I called you, and you did not save me from their hand.
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3When I saw that you didn’t save me, I put my life in my hand, and passed over against the children of Ammon, and Yahweh delivered them into my hand. Why then have you come up to me today, to fight against me?”
In plain English: When I saw that you would not save me, I took my life in my hands (literally: put my life in my palm) and crossed over against the Ammonites, and Yahweh gave them into my hand. So why have you come up against me today to fight me?"
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4Then Jephthah gathered together all the men of Gilead, and fought with Ephraim. The men of Gilead struck Ephraim, because they said, “You are fugitives of Ephraim, you Gileadites, in the middle of Ephraim, and in the middle of Manasseh.”
In plain English: Then Jephthah gathered all the men of Gilead and fought Ephraim. The men of Gilead struck Ephraim down, because they had said, "You Gileadites are runaways (this Bible: fugitives) of Ephraim, in the middle of Ephraim and in the middle of Manasseh."
The Hebrew word: The words in this verse are hard to follow, and the text does not explain them. "Fugitives" is palit, which the dictionary gives as "a refugee". The words may be a taunt that the Gileadites were only runaways from Ephraim. Verse 5 then uses the same word for the men of Ephraim who ran from the battle.
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5The Gileadites took the fords of the Jordan against the Ephraimites. Whenever a fugitive of Ephraim said, “Let me go over,” the men of Gilead said to him, “Are you an Ephraimite?” If he said, “No;”
In plain English: The Gileadites took the crossing places (this Bible: fords) of the Jordan against the Ephraimites. Whenever a runaway of Ephraim said, "Let me cross over," the men of Gilead said to him, "Are you an Ephraimite?" If he said, "No,"
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6then they said to him, “Now say ‘Shibboleth;’” and he said “Sibboleth”; for he couldn’t manage to pronounce it correctly, then they seized him and killed him at the fords of the Jordan. At that time, forty-two thousand of Ephraim fell.
In plain English: they said to him, "Then say 'Shibboleth.'" He would say "Sibboleth," because he could not say it right. Then they seized him and killed him at the crossings of the Jordan. At that time forty-two thousand of Ephraim fell.
The Hebrew words: "Shibboleth" is shibbol, which the dictionary gives as "a stream (as flowing); also an ear of grain (as growing out)". "Sibboleth" is sibboleth, "an ear of grain". The two words differ only in the first sound, "sh" or "s". The text says the Ephraimite "couldn't manage to pronounce it correctly", so the way he said it showed where he came from.
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7Jephthah judged Israel six years. Then Jephthah the Gileadite died, and was buried in the cities of Gilead.
In plain English: Jephthah judged Israel for six years. Then Jephthah the Gileadite died and was buried in the cities of Gilead (or: in his city, Gilead).
Good to know: The Hebrew has "in the cities of Gilead", and does not name one city. The old Greek translation in this collection (Brenton) has "in his city Galaad", that is, Gilead.
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8After him Ibzan of Bethlehem judged Israel.
In plain English: After him Ibzan of Bethlehem judged Israel.
Good to know: The text does not say which Bethlehem this is: the town of Judah, or the Bethlehem named among the towns of Zebulun in .
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9He had thirty sons. He sent his thirty daughters outside his clan, and he brought in thirty daughters from outside his clan for his sons. He judged Israel seven years.
In plain English: He had thirty sons. He sent his thirty daughters away outside his clan, and he brought in thirty daughters from outside for his sons. He judged Israel for seven years.
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10Ibzan died, and was buried at Bethlehem.
In plain English: Ibzan died and was buried at Bethlehem.
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11After him, Elon the Zebulunite judged Israel; and he judged Israel ten years.
In plain English: After him Elon the Zebulunite judged Israel. He judged Israel for ten years.
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12Elon the Zebulunite died, and was buried in Aijalon in the land of Zebulun.
In plain English: Elon the Zebulunite died and was buried at Aijalon in the land of Zebulun.
The Hebrew word: In Hebrew, Elon and Aijalon (Elon and Ayyalon) are written with nearly the same letters: in verse 11 the judge's name has the very same letters as the town, and in verse 12 one letter fewer. Only the vowel sounds differ, so the judge's name sounds like the name of the town where he was buried.
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13After him, Abdon the son of Hillel the Pirathonite judged Israel.
In plain English: After him Abdon the son of Hillel the Pirathonite judged Israel.
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14He had forty sons and thirty sons’ sons who rode on seventy donkey colts. He judged Israel eight years.
In plain English: He had forty sons and thirty grandsons (literally: sons' sons), who rode on seventy young donkeys. He judged Israel for eight years.
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15Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the hill country of the Amalekites.
In plain English: Abdon the son of Hillel the Pirathonite died and was buried at Pirathon in the land of Ephraim, in the hill country of the Amalekites.
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