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Genesis 25: Abraham dies, and Jacob and Esau are born

A free study, verse by verse. Text: World English Bible. Notes come from the Hebrew. How to read a study

What happens?

Abraham has more sons with Keturah, gives everything he owns to Isaac, and dies at 175. Isaac and Ishmael bury him, and Ishmael's twelve sons are listed. Rebekah has twins, Esau and Jacob, after Yahweh tells her that the older will serve the younger, and Esau later sells his birthright to Jacob for a meal of stew.

Who is speaking?

The narrator tells the story. Rebekah, Esau and Jacob speak. God's own words are in 1 of the 34 verses: Yahweh's answer to Rebekah about the two nations in her womb (verse 23). God's own words are printed in gold, and those verses are marked God speaks

1Abraham took another wife, and her name was Keturah.

In plain English: Abraham took another wife, named Keturah.

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2She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.

In plain English: She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.

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va-te-ledוַתֵּ֣לֶדand she borel-oל֗וֹto himzim-ranזִמְרָן֙Zimranve-etוְאֶתandya-ke-shanיָקְשָׁ֔ןJokshanve-etוְאֶתandme-danמְדָ֖ןMedanve-etוְאֶתandmid-yanמִדְיָ֑ןMidianve-etוְאֶתandyish-bakיִשְׁבָּ֖קIshbakve-etוְאֶתandshu-achשֽׁוּחַShuah

3Jokshan became the father of Sheba, and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim.

In plain English: Jokshan became the father of Sheba and Dedan. The sons of Dedan were the Asshurim, the Letushim, and the Leummim.

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ve-ya-ke-shanוְיָקְשָׁ֣ןand Jokshanya-ladיָלַ֔דhe fatheredshe-vaשְׁבָ֖אShebave-etוְאֶתandde-danדְּדָ֑ןDedanu-ve-neiוּבְנֵ֣יand the sons ofde-danדְדָ֔ןDedanha-yuהָי֛וּthey werea-shu-reemאַשּׁוּרִ֥םAsshuritesu-le-tu-sheemוּלְטוּשִׁ֖יםand Letushitesu-le-u-meemוּלְאֻמִּֽיםand Leummites

4The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah.

In plain English: The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All of these were descendants of Keturah.

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u-ve-neiוּבְנֵ֣יand the sons ofmid-yanמִדְיָ֗ןMidianei-fahעֵיפָ֤הwere Ephahva-e-ferוָעֵ֨פֶר֙and Epherva-cha-nokhוַחֲנֹ֔ךְand Hanochva-a-vee-daוַאֲבִידָ֖עand Abidave-el-da-ahוְאֶלְדָּעָ֑הand Eldaahkolכָּלalle-lehאֵ֖לֶּהthesebe-neiבְּנֵ֥יwere the sons ofke-tu-rahקְטוּרָֽהKeturah

5Abraham gave all that he had to Isaac,

In plain English: Abraham gave everything he owned to Isaac,

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6but Abraham gave gifts to the sons of Abraham’s concubines. While he still lived, he sent them away from Isaac his son, eastward, to the east country.

In plain English: but to the sons of his concubines (secondary wives) Abraham gave gifts. While he was still alive, he sent them away from his son Isaac, eastward, to the land of the east.

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ve-liv-neiוְלִבְנֵ֤יand to the sons ofha-pee-lag-sheemהַפִּֽילַגְשִׁים֙the concubinesa-sherאֲשֶׁ֣רwhole-av-ra-hamלְאַבְרָהָ֔םbelonged to Abrahamna-tanנָתַ֥ןhe gaveav-ra-hamאַבְרָהָ֖םAbrahamma-ta-notמַתָּנֹ֑תgiftsvay-sha-le-chemוַֽיְשַׁלְּחֵ֞םand he sent away themme-alמֵעַ֨לfrom withyitz-chakיִצְחָ֤קIsaacben-oבְּנוֹ֙his sonbe-o-de-nuבְּעוֹדֶ֣נּוּwhile still was hechaiחַ֔יaliveke-de-mahקֵ֖דְמָהeast -wardelאֶלtoe-retzאֶ֥רֶץthe land ofke-demקֶֽדֶםthe east

7These are the days of the years of Abraham’s life which he lived: one hundred seventy-five years.

In plain English: Abraham lived 175 years in all.

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ve-e-lehוְאֵ֗לֶּהand theseye-meiיְמֵ֛יare the days ofshe-neiשְׁנֵֽיthe years ofchai-yeiחַיֵּ֥יthe life ofav-ra-hamאַבְרָהָ֖םAbrahama-sherאֲשֶׁרwhichchaiחָ֑יhe livedme-atמְאַ֥תone hundredsha-nahשָׁנָ֛הyearsve-shiv-eemוְשִׁבְעִ֥יםand seventysha-nahשָׁנָ֖הyearsve-cha-meshוְחָמֵ֥שׁand fivesha-neemשָׁנִֽיםyears

8Abraham gave up his spirit, and died at a good old age, an old man, and full of years, and was gathered to his people.

In plain English: Abraham breathed his last and died at a good old age, an old man, full of years, and he was gathered to his people.

Good to know: "Gathered to his people" is a way Genesis speaks of dying. It is said of Abraham, of Ishmael (), of Isaac () and of Jacob (). The text does not explain it further: some read it as joining family who died before, others simply as a way of saying someone died.

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va-yig-vaוַיִּגְוַ֨עand he expiredva-ya-motוַיָּ֧מָתand he diedav-ra-hamאַבְרָהָ֛םAbrahambe-sei-vahבְּשֵׂיבָ֥הin old ageto-vahטוֹבָ֖הgoodza-kenזָקֵ֣ןoldve-sa-ve-aוְשָׂבֵ֑עַand satisfiedvai-a-sefוַיֵּאָ֖סֶףand he was gatheredelאֶלtoa-mavעַמָּֽיוhis kinspeople

9Isaac and Ishmael, his sons, buried him in the cave of Machpelah, in the field of Ephron, the son of Zohar the Hittite, which is near Mamre,

In plain English: His sons Isaac and Ishmael buried him in the cave of Machpelah, near Mamre, in the field of Ephron son of Zohar the Hittite,

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va-yik-be-ruוַיִּקְבְּר֨וּand they buriedot-oאֹת֜וֹhimyitz-chakיִצְחָ֤קIsaacve-yish-ma-elוְיִשְׁמָעֵאל֙and Ishmaelba-navבָּנָ֔יוhis sonselאֶלintome-a-ratמְעָרַ֖תthe cave ofha-makh-pe-lahהַמַּכְפֵּלָ֑הMachpelahelאֶלtose-dehשְׂדֵ֞הthe field ofef-ronעֶפְרֹ֤ןEphronbenבֶּןthe son oftzo-charצֹ֨חַר֙Zoharha-chee-teeהַֽחִתִּ֔יthe Hittitea-sherאֲשֶׁ֖רwhichalעַלis onpe-neiפְּנֵ֥יthe face ofmam-reמַמְרֵֽאMamre

10the field which Abraham purchased from the children of Heth. Abraham was buried there with Sarah, his wife.

In plain English: the field Abraham had bought from the people of Heth. Abraham was buried there with his wife Sarah.

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ha-sa-dehהַשָּׂדֶ֛הthe fielda-sherאֲשֶׁרwhichka-nahקָנָ֥הhe had acquiredav-ra-hamאַבְרָהָ֖םAbrahamme-etמֵאֵ֣תfrom withbe-neiבְּנֵיthe sons ofchetחֵ֑תHethsha-mahשָׁ֛מָּהthereku-barקֻבַּ֥רhe was buriedav-ra-hamאַבְרָהָ֖םAbrahamve-sa-rahוְשָׂרָ֥הand Sarahisht-oאִשְׁתּֽוֹhis wife

11After the death of Abraham, God blessed Isaac, his son. Isaac lived by Beer Lahai Roi.

In plain English: After Abraham died, God blessed his son Isaac. Isaac lived near Beer Lahai Roi.

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12Now this is the history of the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s servant, bore to Abraham.

In plain English: This is the family history of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's servant, bore to Abraham.

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ve-e-lehוְאֵ֛לֶּהand theseto-le-dotתֹּלְדֹ֥תare the accounts ofyish-ma-elיִשְׁמָעֵ֖אלIshmaelbenבֶּןthe son ofav-ra-hamאַבְרָהָ֑םAbrahama-sherאֲשֶׁ֨רwhomyal-dahיָלְדָ֜הshe boreha-garהָגָ֧רHagarha-mitz-reetהַמִּצְרִ֛יתthe Egyptianshif-chatשִׁפְחַ֥תthe maidservant ofsa-rahשָׂרָ֖הSarahle-av-ra-hamלְאַבְרָהָֽםto Abraham

13These are the names of the sons of Ishmael, by their names, according to the order of their birth: the firstborn of Ishmael, Nebaioth, then Kedar, Adbeel, Mibsam,

In plain English: These are the names of Ishmael's sons, in the order they were born: Nebaioth, Ishmael's firstborn, then Kedar, Adbeel, Mibsam,

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ve-e-lehוְאֵ֗לֶּהand theseshe-motשְׁמוֹת֙are the names ofbe-neiבְּנֵ֣יthe sons ofyish-ma-elיִשְׁמָעֵ֔אלIshmaelbish-mo-tamבִּשְׁמֹתָ֖םby their namesle-tol-do-tamלְתוֹלְדֹתָ֑םto their descendantsbe-khorבְּכֹ֤רthe firstborn ofyish-ma-elיִשְׁמָעֵאל֙Ishmaelne-va-yotנְבָיֹ֔תwas Nebaiothve-ke-darוְקֵדָ֥רand Kedarve-ad-be-elוְאַדְבְּאֵ֖לand Adbeelu-miv-samוּמִבְשָֽׂםand Mibsam

14Mishma, Dumah, Massa,

In plain English: Mishma, Dumah, Massa,

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u-mish-maוּמִשְׁמָ֥עand Mishmave-du-mahוְדוּמָ֖הand Dumahu-ma-saוּמַשָּֽׂאand Massa

15Hadad, Tema, Jetur, Naphish, and Kedemah.

In plain English: Hadad, Tema, Jetur, Naphish, and Kedemah.

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cha-dadחֲדַ֣דHadadve-tei-maוְתֵימָ֔אand Temaye-turיְט֥וּרJeturna-feeshנָפִ֖ישׁNaphishva-ke-de-mahוָקֵֽדְמָהand Kedemah

16These are the sons of Ishmael, and these are their names, by their villages, and by their encampments: twelve princes, according to their nations.

In plain English: These are Ishmael's sons, and these are their names, by their villages and their camps: twelve princes, by their tribes.

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e-lehאֵ֣לֶּהthesehemהֵ֞םtheybe-neiבְּנֵ֤יwere the sons ofyish-ma-elיִשְׁמָעֵאל֙Ishmaelve-e-lehוְאֵ֣לֶּהand theseshe-mo-tamשְׁמֹתָ֔םtheir are namesbe-chatz-rei-hemבְּחַצְרֵיהֶ֖םby their villagesu-ve-tee-ro-tamוּבְטִֽירֹתָ֑םand by their encampmentsshe-neimשְׁנֵיםtwo plusa-sarעָשָׂ֥רtenne-see-eemנְשִׂיאִ֖םprincesle-u-mo-tamלְאֻמֹּתָֽםto their tribes

17These are the years of the life of Ishmael: one hundred thirty-seven years. He gave up his spirit and died, and was gathered to his people.

In plain English: Ishmael lived 137 years. He breathed his last and died, and was gathered to his people.

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ve-e-lehוְאֵ֗לֶּהand theseshe-neiשְׁנֵי֙are the years ofchai-yeiחַיֵּ֣יthe life ofyish-ma-elיִשְׁמָעֵ֔אלIshmaelme-atמְאַ֥תone hundredsha-nahשָׁנָ֛הyearsu-she-lo-sheemוּשְׁלֹשִׁ֥יםand thirtysha-nahשָׁנָ֖הyearsve-she-vaוְשֶׁ֣בַעand sevensha-neemשָׁנִ֑יםyearsva-yig-vaוַיִּגְוַ֣עand he expiredva-ya-motוַיָּ֔מָתand he diedvai-a-sefוַיֵּאָ֖סֶףand he was gatheredelאֶלtoa-mavעַמָּֽיוhis kinspeople

18They lived from Havilah to Shur that is before Egypt, as you go toward Assyria. He lived opposite all his relatives.

In plain English: Ishmael's sons lived from Havilah to Shur, which faces Egypt, on the way to Assyria. He settled opposite (or: at odds with) all his relatives.

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va-yish-ke-nuוַיִּשְׁכְּנ֨וּand they dweltme-cha-vee-lahמֵֽחֲוִילָ֜הfrom Havilahadעַדtoshurשׁ֗וּרShura-sherאֲשֶׁר֙whichalעַלis onpe-neiפְּנֵ֣יthe face ofmitz-ra-yimמִצְרַ֔יִםEgyptbo-a-khahבֹּאֲכָ֖הgoing youa-shu-rahאַשּׁ֑וּרָהAsshur towardsalעַלonpe-neiפְּנֵ֥יthe face ofkholכָלalle-chavאֶחָ֖יוhis relativesna-falנָפָֽלhe fell

19This is the history of the generations of Isaac, Abraham’s son. Abraham became the father of Isaac.

In plain English: This is the family history of Isaac, Abraham's son. Abraham became the father of Isaac.

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20Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Syrian of Paddan Aram, the sister of Laban the Syrian, to be his wife.

In plain English: Isaac was 40 years old when he took Rebekah as his wife. She was the daughter of Bethuel the Syrian from Paddan Aram, and the sister of Laban the Syrian.

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vay-heeוַיְהִ֤יand he wasyitz-chakיִצְחָק֙Isaacbenבֶּןa son ofar-ba-eemאַרְבָּעִ֣יםfortysha-nahשָׁנָ֔הyearsbe-kacht-oבְּקַחְתּ֣וֹwhen took heriv-kahרִבְקָ֗הRebekahbatבַּתthe daughter ofbe-tu-elבְּתוּאֵל֙Bethuelha-a-ra-meeהָֽאֲרַמִּ֔יthe Arameanmee-pa-danמִפַּדַּ֖ןfrom Paddana-ramאֲרָ֑םArama-chotאֲח֛וֹתthe sister ofla-vanלָבָ֥ןLabanha-a-ra-meeהָאֲרַמִּ֖יthe Arameanl-oל֥וֹfor himselfle-ee-shahלְאִשָּֽׁהto a wife

21Isaac entreated Yahweh for his wife, because she was barren. Yahweh was entreated by him, and Rebekah his wife conceived.

In plain English: Isaac prayed to Yahweh for his wife, because she could not have children. Yahweh answered his prayer, and his wife Rebekah became pregnant.

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vai-tarוַיֶּעְתַּ֨רand he prayedyitz-chakיִצְחָ֤קIsaacla-yah-wehלַֽיהוָה֙to Yahwehle-no-khachלְנֹ֣כַחto beforeisht-oאִשְׁתּ֔וֹhis wifekeeכִּ֥יfora-ka-rahעֲקָרָ֖הwas barrenheeהִ֑ואshevai-a-terוַיֵּעָ֤תֶרand he was entreatedl-oלוֹ֙by himyah-wehיְהוָ֔הYahwehva-ta-harוַתַּ֖הַרand she conceivedriv-kahרִבְקָ֥הRebekahisht-oאִשְׁתּֽוֹhis wife

22The children struggled together within her. She said, “If it is like this, why do I live?” She went to inquire of Yahweh.

In plain English: The babies struggled together inside her. She said, "If it is like this, why am I alive (or: why is this happening to me)?" So she went to ask Yahweh.

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va-yit-ro-tza-tzuוַיִּתְרֹֽצֲצ֤וּand they struggled togetherha-ba-neemהַבָּנִים֙the childrenbe-kir-bahבְּקִרְבָּ֔הּin her inward partsva-to-merוַתֹּ֣אמֶרand she saidimאִםifkenכֵּ֔ןthusla-mahלָ֥מָּהwhy?zehזֶּ֖הthisa-no-kheeאָנֹ֑כִיam Iva-te-lekhוַתֵּ֖לֶךְand she wentlid-roshלִדְרֹ֥שׁto consultyah-wehיְהוָֽהYahweh

23Yahweh said to her, “Two nations are in your womb. Two peoples will be separated from your body. The one people will be stronger than the other people. The elder will serve the younger.”God speaks

In plain English: Yahweh said to her, "Two nations are in your womb. Two peoples will be separated from your body. One people will be stronger than the other, and the older (or: the greater) will serve the younger."

The Hebrew words: "The elder" is rab, which also means great or many. "The younger" is tsa'ir, which also means small or few.

Church tradition: quotes this verse, and churches use it when they teach about God's choosing. Churches differ on whether it is about the two brothers or about the two nations that came from them. The verse itself speaks of two nations and two peoples.

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va-yo-merוַיֹּ֨אמֶרand he saidyah-wehיְהוָ֜הYahwehlahלָ֗הּher toshe-neiשְׁנֵ֤יtwogo-yimגייםnationsbe-vit-nekhבְּבִטְנֵ֔ךְare in your wombu-she-neiוּשְׁנֵ֣יand twole-u-meemלְאֻמִּ֔יםpeoplesmee-me-a-yikhמִמֵּעַ֖יִךְfrom your inward partsyee-pa-re-duיִפָּרֵ֑דוּthey will separateu-le-omוּלְאֹם֙and a peoplemil-omמִלְאֹ֣םmore than a peopleye-e-matzיֶֽאֱמָ֔ץit will be strongve-ravוְרַ֖בand the great oneya-a-vodיַעֲבֹ֥דit will servetza-eerצָעִֽירthe young one

24When her days to be delivered were fulfilled, behold, there were twins in her womb.

In plain English: When the time came for her to give birth, there were twins in her womb.

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va-yim-le-uוַיִּמְלְא֥וּand they were completedya-mei-haיָמֶ֖יהָher daysla-le-detלָלֶ֑דֶתto give birthve-hee-nehוְהִנֵּ֥הand there!to-meemתוֹמִ֖םtwinsbe-vit-nahבְּבִטְנָֽהּwere in her womb

25The first came out red all over, like a hairy garment. They named him Esau.

In plain English: The first one came out red, his whole body like a hairy coat. So they named him Esau.

Good to know: The text does not explain the name Esau. "Hairy" is se'ar, which sounds like Seir, the hill country where Esau later lives (). "Red" points ahead to his other name, Edom ().

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vai-tzeוַיֵּצֵ֤אand he came outha-ree-shonהָרִאשׁוֹן֙the firstad-mo-neeאַדְמוֹנִ֔יredkul-oכֻּלּ֖וֹall of himke-a-de-retכְּאַדֶּ֣רֶתwas like a cloak ofse-arשֵׂעָ֑רhairva-yik-re-uוַיִּקְרְא֥וּand they calledshem-oשְׁמ֖וֹhis namee-savעֵשָֽׂוEsau

26After that, his brother came out, and his hand had hold on Esau’s heel. He was named Jacob. Isaac was sixty years old when she bore them.

In plain English: After that his brother came out, with his hand holding on to Esau's heel. So he was named Jacob. Isaac was 60 years old when she gave birth to them.

Good to know: Jacob, Ya'aqov, sounds like aqev, "heel": he was born holding Esau's heel. Later Esau plays on the same sound: "Isn't he rightly named Jacob? For he has supplanted me" ().

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ve-a-cha-reiוְאַֽחֲרֵיand afterkhenכֵ֞ןthusya-tzaיָצָ֣אhe came outa-cheevאָחִ֗יוhis brotherve-yad-oוְיָד֤וֹand his hando-che-zetאֹחֶ֨זֶת֙was holdingba-a-kevבַּעֲקֵ֣בon the heel ofe-savעֵשָׂ֔וEsauva-yik-raוַיִּקְרָ֥אand he calledshem-oשְׁמ֖וֹhis nameya-a-koיַעֲקֹ֑בJacobve-yitz-chakוְיִצְחָ֛קand Isaacbenבֶּןwas a son ofshee-sheemשִׁשִּׁ֥יםsixtysha-nahשָׁנָ֖הyearsbe-le-detבְּלֶ֥דֶתwhen fatheredo-tamאֹתָֽםthem

27The boys grew. Esau was a skillful hunter, a man of the field. Jacob was a quiet man, living in tents.

In plain English: The boys grew up. Esau was a skilled hunter, a man of the open field. Jacob was a quiet (or: blameless) man who lived in tents.

The Hebrew word: "Quiet" is tam: complete, and usually blameless. It can also mean gentle.

How it is translated: This Bible says "blameless" in 7 of its 14 verses, as for Job in . Only here is it "quiet".

What changes: Read as "blameless", the verse speaks well of Jacob's character. Read as "quiet", it only describes his way of life: a man who stays among the tents, unlike Esau, the man of the field.

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va-yig-de-luוַֽיִּגְדְּלוּ֙and they grew upha-ne-a-reemהַנְּעָרִ֔יםthe ladsvay-heeוַיְהִ֣יand he wase-savעֵשָׂ֗וEsauishאִ֛ישׁa manyo-de-aיֹדֵ֥עַwho knewtza-yidצַ֖יִדhuntingishאִ֣ישׁa man ofsa-dehשָׂדֶ֑הthe open countryve-ya-a-koוְיַעֲקֹב֙and Jacobishאִ֣ישׁwas a mantamתָּ֔םquietyo-shevיֹשֵׁ֖בwho dwelto-ha-leemאֹהָלִֽיםtents

28Now Isaac loved Esau, because he ate his venison. Rebekah loved Jacob.

In plain English: Isaac loved Esau, because he ate the game Esau hunted, and Rebekah loved Jacob.

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vai-e-havוַיֶּאֱהַ֥בand he lovedyitz-chakיִצְחָ֛קIsaace-savעֵשָׂ֖וEsaukeeכִּיfortza-yidצַ֣יִדwild gamebe-feevבְּפִ֑יוwas in his mouthve-riv-kahוְרִבְקָ֖הand Rebekaho-he-vetאֹהֶ֥בֶתwas lovingya-a-koיַעֲקֹֽבJacob

29Jacob boiled stew. Esau came in from the field, and he was famished.

In plain English: Once, when Jacob was cooking stew, Esau came in from the field worn out (or: famished).

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va-ya-zedוַיָּ֥זֶדand he had cookedya-a-koיַעֲקֹ֖בJacobna-zeedנָזִ֑ידcooked foodva-ya-voוַיָּבֹ֥אand he camee-savעֵשָׂ֛וEsauminמִןfromha-sa-dehהַשָּׂדֶ֖הthe fieldve-huוְה֥וּאand hea-yefעָיֵֽףwas exhausted

30Esau said to Jacob, “Please feed me with some of that red stew, for I am famished.” Therefore his name was called Edom.

In plain English: Esau said to Jacob, "Please let me eat some of that red stuff, that red stew, because I am worn out (or: famished)." That is why he was also called Edom.

Good to know: Edom sounds like adom, "red", the word Esau says twice here: in Hebrew he asks for "that red, red stuff". Edom became the name of Esau's people: "Esau is Edom" ().

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va-yo-merוַיֹּ֨אמֶרand he saide-savעֵשָׂ֜וEsauelאֶֽלtoya-a-koיַעֲקֹ֗בJacobhal-ee-te-neeהַלְעִיטֵ֤נִיlet swallow menaנָא֙pleaseminמִןsome ofha-a-domהָאָדֹ֤םthe red stewha-a-domהָאָדֹם֙the red stewha-zehהַזֶּ֔הthiskeeכִּ֥יfora-yefעָיֵ֖ףam exhausteda-no-kheeאָנֹ֑כִיIalעַלthere-kenכֵּ֥ן-foreka-raקָרָֽאsomeone calledshem-oשְׁמ֖וֹhis namee-domאֱדֽוֹםEdom

31Jacob said, “First, sell me your birthright.”

In plain English: Jacob said, "First sell me your birthright."

The Hebrew word: "Birthright" is bekorah: the rights of the firstborn son.

Good to know: Genesis does not list what the birthright included. later gives the firstborn son a double share of what his father owns.

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va-yo-merוַיֹּ֖אמֶרand he saidya-a-koיַעֲקֹ֑בJacobmikh-rahמִכְרָ֥הsell !khai-yomכַיּ֛וֹםas the daybe-kho-ra-te-khaבְּכֹֽרָתְךָ֖your birthrightl-eeלִֽיto me

32Esau said, “Behold, I am about to die. What good is the birthright to me?”

In plain English: Esau said, "Look, I am about to die. What good is the birthright to me?"

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va-yo-merוַיֹּ֣אמֶרand he saide-savעֵשָׂ֔וEsauhee-nehהִנֵּ֛הhere!a-no-kheeאָנֹכִ֥יIho-lekhהוֹלֵ֖ךְam goingla-mutלָמ֑וּתto dieve-la-mahוְלָמָּהand for what?zehזֶּ֥הthisl-eeלִ֖יto mebe-kho-rahבְּכֹרָֽהis a birthright

33Jacob said, “Swear to me first.” He swore to him. He sold his birthright to Jacob.

In plain English: Jacob said, "Swear to me first." So Esau swore to him and sold his birthright to Jacob.

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va-yo-merוַיֹּ֣אמֶרand he saidya-a-koיַעֲקֹ֗בJacobhee-sha-ve-ahהִשָּׁ֤בְעָהswear !l-eeלִּי֙to meka-yomכַּיּ֔וֹםas the dayva-yee-sha-vaוַיִּשָּׁבַ֖עand he sworel-oל֑וֹto himva-yim-korוַיִּמְכֹּ֥רand he soldbe-kho-rat-oבְּכֹרָת֖וֹhis birthrightle-ya-a-koלְיַעֲקֹֽבto Jacob

34Jacob gave Esau bread and lentil stew. He ate and drank, rose up, and went his way. So Esau despised his birthright.

In plain English: Then Jacob gave Esau bread and lentil stew. He ate and drank, got up, and went on his way. So Esau despised his birthright (treated it as worth nothing).

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ve-ya-a-koוְיַעֲקֹ֞בand Jacobna-tanנָתַ֣ןhe gavele-e-savלְעֵשָׂ֗וto Esaule-chemלֶ֚חֶםbreadu-ne-zeedוּנְזִ֣ידand cooked food ofa-da-sheemעֲדָשִׁ֔יםlentilsva-yo-khalוַיֹּ֣אכַלand he ateva-ye-shetוַיֵּ֔שְׁתְּand he drankva-ya-komוַיָּ֖קָםand he arosevai-lakhוַיֵּלַ֑ךְand he wentva-yee-vezוַיִּ֥בֶזand he despisede-savעֵשָׂ֖וEsauha-be-kho-rahהַבְּכֹרָֽהthe birthright