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Leviticus 22: The holy food and offerings without defect

A free study, verse by verse. Text: World English Bible. Notes come from the Hebrew. How to read a study

What happens?

Yahweh tells Moses that a priest who is unclean must not eat the holy food until he is clean, and that no one outside a priest's household may eat it. Then he says that animals offered to him must have no defect, and he gives rules about the age of an animal and about thanksgiving sacrifices. The chapter ends with a call to keep his commandments and not make his holy name unholy.

Who is speaking?

Yahweh speaks to Moses, and his words are in 30 of the 33 verses. Verses 1, 17 and 26 open his three speeches. God's own words are printed in gold, and those verses are marked God speaks

1Yahweh spoke to Moses, saying,

In plain English: Yahweh spoke to Moses, saying,

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2“Tell Aaron and his sons to separate themselves from the holy things of the children of Israel, which they make holy to me, and that they not profane my holy name. I am Yahweh.God speaks

In plain English: "Tell Aaron and his sons to keep themselves apart from (or: to treat with care) the holy things that the Israelites set apart for me, so that they do not make my holy name unholy. I am Yahweh.

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da-berדַּבֵּ֨רspeakelאֶֽלtoa-ha-ronאַהֲרֹ֜ןAaronve-elוְאֶלand toba-navבָּנָ֗יוhis sonsve-yee-na-ze-ruוְיִנָּֽזְרוּ֙so they may separate themselvesmee-ka-de-sheiמִקָּדְשֵׁ֣יfrom the holy things ofve-neiבְנֵֽיthe people ofyis-ra-elיִשְׂרָאֵ֔לIsraelve-loוְלֹ֥אand notye-cha-le-luיְחַלְּל֖וּthey will profaneshemשֵׁ֣םthe name ofkodsh-eeקָדְשִׁ֑יmy holinessa-sherאֲשֶׁ֨רwhichhemהֵ֧םtheymak-dee-sheemמַקְדִּשִׁ֛יםare setting apart as holyl-eeלִ֖יto mea-neeאֲנִ֥יIyah-wehיְהוָֽהam Yahweh

3“Tell them, ‘If anyone of all your offspring throughout your generations approaches the holy things which the children of Israel make holy to Yahweh, having his uncleanness on him, that soul shall be cut off from before me. I am Yahweh.God speaks

In plain English: "Tell them, 'If any of your descendants, in any generation, comes near the holy things that the Israelites set apart for Yahweh while he is unclean, that person is to be cut off from my presence. I am Yahweh.

The Hebrew word: "Cut off" is karath. The dictionary gives it as "to cut (off, down or asunder); by implication, to destroy or consume".

How it is translated: In Leviticus this Bible says "cut" in 19 of the 20 verses that use the word.

Good to know: The text does not say how a person is cut off. Readers take it in different ways: put to death, sent out of the community, or cut off by God himself. In God says, "I will destroy that person."

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e-morאֱמֹ֣רsaya-le-hemאֲלֵהֶ֗םto themle-do-ro-tei-khemלְדֹרֹ֨תֵיכֶ֜םto your generationskolכָּלeveryishאִ֣ישׁmana-sherאֲשֶׁרwhoyik-ravיִקְרַ֣בhe will draw nearmee-kolמִכָּלfrom allzar-a-khemזַרְעֲכֶ֗םyour offspringelאֶלtoha-ko-da-sheemהַקֳּדָשִׁים֙the holy thingsa-sherאֲשֶׁ֨רwhichyak-dee-shuיַקְדִּ֤ישׁוּthey will set apart as holyve-neiבְנֵֽיthe people ofyis-ra-elיִשְׂרָאֵל֙Israella-yah-wehלַֽיהוָ֔הto Yahwehve-tum-at-oוְטֻמְאָת֖וֹand his uncleannessa-lavעָלָ֑יוis on himve-nikh-re-tahוְנִכְרְתָ֞הand it will be cut offha-ne-feshהַנֶּ֧פֶשׁthe personha-heevהַהִ֛ואthatmee-le-fa-naמִלְּפָנַ֖יfrom to before mea-neeאֲנִ֥יIyah-wehיְהוָֽהam Yahweh

4“‘Whoever of the offspring of Aaron is a leper or has a discharge shall not eat of the holy things until he is clean. Whoever touches anything that is unclean by the dead, or a man who has a seminal emission,God speaks

In plain English: "'No descendant of Aaron who has a skin disease (older Bibles: leprosy) or a discharge may eat the holy things until he is clean. The same goes for anyone who touches something made unclean by a dead body, or a man who has an emission of semen,

The Hebrew word: "A leper" is a word from the same root as tsara'at, the skin disease of . Older Bibles say "leprosy". It is not certain that it is the disease called leprosy today.

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ishאִ֣ישׁa manishאִ֞ישׁa manmee-ze-raמִזֶּ֣רַעfrom the offspring ofa-ha-ronאַהֲרֹ֗ןAaronve-huוְה֤וּאand hetza-ru-aצָר֨וּעַ֙is having a serious skin diseaseoא֣וֹorzavזָ֔בis dischargingba-ko-da-sheemבַּקֳּדָשִׁים֙in the holy thingsloלֹ֣אnotyo-khalיֹאכַ֔לhe will eatadעַ֖דuntila-sherאֲשֶׁ֣רthatyit-harיִטְהָ֑רhe will be pureve-ha-no-ge-aוְהַנֹּגֵ֨עַ֙and who -ever touchesbe-kholבְּכָלanyte-meטְמֵאthing unclean ofne-feshנֶ֔פֶשׁa corpseoא֣וֹoreeshאִ֔ישׁanyonea-sherאֲשֶׁרwhomte-tzeתֵּצֵ֥אit will go outmee-me-nuמִמֶּ֖נּוּfrom himshikh-vatשִׁכְבַתa laying ofza-raזָֽרַעseed

5or whoever touches any creeping thing by which he may be made unclean, or a man from whom he may become unclean, whatever uncleanness he has—God speaks

In plain English: or anyone who touches a creeping thing that makes him unclean, or a person who makes him unclean, whatever that uncleanness is.

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ovאוֹorishאִישׁ֙anyonea-sherאֲשֶׁ֣רwhoyee-gaיִגַּ֔עhe will touchbe-kholבְּכָלanyshe-retzשֶׁ֖רֶץswarming thinga-sherאֲשֶׁ֣רwhichyit-maיִטְמָאit is uncleanl-oל֑וֹto himoא֤וֹorve-a-damבְאָדָם֙anyonea-sherאֲשֶׁ֣רwhoyit-maיִטְמָאhe is uncleanl-oל֔וֹto himle-kholלְכֹ֖לto alltum-at-oטֻמְאָתֽוֹhis uncleanness

6the person that touches any such shall be unclean until the evening, and shall not eat of the holy things unless he bathes his body in water.God speaks

In plain English: The person who touches any of these is unclean until evening, and he must not eat the holy things unless he has washed his body in water.

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ne-feshנֶ֚פֶשׁanyonea-sherאֲשֶׁ֣רwhotee-gaתִּגַּעit will touchb-oבּ֔וֹitve-ta-me-ahוְטָמְאָ֖הand it will be uncleanadעַדuntilha-a-revהָעָ֑רֶבthe eveningve-loוְלֹ֤אand notyo-khalיֹאכַל֙he will eatminמִןany ofha-ko-da-sheemהַקֳּדָשִׁ֔יםthe holy thingskeeכִּ֛יthatimאִםexceptra-chatzרָחַ֥ץhe has washedbe-sar-oבְּשָׂר֖וֹhis bodyba-ma-yimבַּמָּֽיִםwith water

7When the sun is down, he shall be clean; and afterward he shall eat of the holy things, because it is his bread.God speaks

In plain English: When the sun has set he is clean, and after that he may eat the holy things, because they are his food (literally: his bread).

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u-vaוּבָ֥אand it will goha-she-meshהַשֶּׁ֖מֶשׁthe sunve-ta-herוְטָהֵ֑רand he will be cleanve-a-charוְאַחַר֙and afteryo-khalיֹאכַ֣לhe will eatminמִןany ofha-ko-da-sheemהַקֳּדָשִׁ֔יםthe holy thingskeeכִּ֥יforlachm-oלַחְמ֖וֹhis is foodhuהֽוּאit

8He shall not eat that which dies of itself or is torn by animals, defiling himself by it. I am Yahweh.God speaks

In plain English: He must not eat an animal that died by itself or was torn by wild animals, and so make himself unclean by it. I am Yahweh.

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ne-ve-lahנְבֵלָ֧הa carcassu-te-re-fahוּטְרֵפָ֛הand a torn animalloלֹ֥אnotyo-khalיֹאכַ֖לhe will eatle-ta-me-ahלְטָמְאָהto become uncleanvahבָ֑הּby ita-neeאֲנִ֖יIyah-wehיְהוָֽהam Yahweh

9“‘They shall therefore follow my commandment, lest they bear sin for it and die in it, if they profane it. I am Yahweh who sanctifies them.God speaks

In plain English: "'So they are to keep my charge (or: my duty), so that they do not bear sin for it and die for it by making it unholy. I am Yahweh who makes them holy.

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ve-sha-me-ruוְשָׁמְר֣וּand they will keepmish-mart-eeמִשְׁמַרְתִּ֗יmy dutyve-loוְלֹֽאand notyis-uיִשְׂא֤וּthey will beara-lavעָלָיו֙on itchetחֵ֔טְאsinu-me-tuוּמֵ֥תוּand they will diev-oב֖וֹby itkeeכִּ֣יforye-cha-le-lu-huיְחַלְּלֻ֑הוּthey will profane ita-neeאֲנִ֥יIyah-wehיְהוָ֖הam Yahwehme-ka-de-shamמְקַדְּשָֽׁםwho sets apart as holy them

10“‘No stranger shall eat of the holy thing: a foreigner living with the priests, or a hired servant, shall not eat of the holy thing.God speaks

In plain English: "'No outsider (literally: stranger) may eat the holy food. A foreigner staying with a priest, or a hired worker, must not eat it.

The Hebrew word: "Stranger" is zar. The dictionary gives it as "to turn aside... hence to be a foreigner, strange". Here it means anyone who is not part of a priest's household, even an Israelite.

Good to know: In Leviticus the word is in 4 verses: ("strange fire") and verses 10, 12 and 13 of this chapter.

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ve-kholוְכָלand anyzarזָ֖רstrangerloלֹאnotyo-khalיֹ֣אכַלhe will eatko-deshקֹ֑דֶשׁa holy thingto-shavתּוֹשַׁ֥בa resident alien ofko-henכֹּהֵ֛ןa priestve-sa-kheerוְשָׂכִ֖ירand a hired laborerloלֹאnotyo-khalיֹ֥אכַלhe will eatko-deshקֹֽדֶשׁa holy thing

11But if a priest buys a slave, purchased by his money, he shall eat of it; and those who are born in his house shall eat of his bread.God speaks

In plain English: But if a priest buys a slave (literally: a person) with his money, that slave may eat it, and those born in his household may eat his food.

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ve-kho-henוְכֹהֵ֗ןand a priestkeeכִּֽיifyik-nehיִקְנֶ֥הhe will acquirene-feshנֶ֨פֶשׁ֙a personkin-yanקִנְיַ֣ןthe acquisition ofkasp-oכַּסְפּ֔וֹhis moneyhuה֖וּאheyo-khalיֹ֣אכַלhe will eatb-oבּ֑וֹin itvee-leedוִילִ֣ידand the one born ofbeit-oבֵּית֔וֹhis householdhemהֵ֖םtheyyo-khe-luיֹאכְל֥וּthey will eatve-lachm-oבְלַחְמֽוֹin his food

12If a priest’s daughter is married to an outsider, she shall not eat of the heave offering of the holy things.God speaks

In plain English: If a priest's daughter marries an outsider, she must not eat from the heave offering (or: the contribution) of the holy things.

The Hebrew word: "Heave offering" is terumah. The dictionary gives it as "a present (as offered up), especially in sacrifice". It is related to rum, the verb "to lift up", which is the word for "offer" in .

How it is translated: In Leviticus this Bible says "heave" in 3 of the 6 verses that use the word. Other Bibles say "contribution" or "gift".

What changes: Read as "contribution", it is a share lifted off and set aside for the priests, not an offering that is heaved or waved in the air.

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u-vatוּבַתand a daughter ofko-henכֹּהֵ֔ןa priestkeeכִּ֥יiftih-yehתִהְיֶ֖הshe will belongle-eeshלְאִ֣ישׁto a manzarזָ֑רstrangeheeהִ֕ואshebit-ru-matבִּתְרוּמַ֥תin the contribution ofha-ko-da-sheemהַקֳּדָשִׁ֖יםthe holy thingsloלֹ֥אnotto-khelתֹאכֵֽלshe will eat

13But if a priest’s daughter is a widow, or divorced, and has no child, and has returned to her father’s house as in her youth, she may eat of her father’s bread; but no stranger shall eat any of it.God speaks

In plain English: But if a priest's daughter is widowed or divorced, has no children, and comes back to her father's house as when she was young, she may eat her father's food. No outsider may eat any of it.

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u-vatוּבַתand a daughter ofko-henכֹּהֵן֩a priestkeeכִּ֨יiftih-yehתִהְיֶ֜הshe will beal-ma-nahאַלְמָנָ֣הa widowu-ge-ru-shahוּגְרוּשָׁ֗הand a divorced womanve-ze-raוְזֶרַע֮and offspringeinאֵ֣יןnotlahלָהּ֒her belongs tove-sha-vahוְשָׁבָ֞הand she will returnelאֶלtobeitבֵּ֤יתthe house ofa-vee-haאָבִ֨יהָ֙her fatherkin-u-rei-haכִּנְעוּרֶ֔יהָlike her youthmee-le-chemמִלֶּ֥חֶםany of the food ofa-vee-haאָבִ֖יהָher fatherto-khelתֹּאכֵ֑לshe will eatve-kholוְכָלand anyzarזָ֖רstrangerloלֹאnotyo-khalיֹ֥אכַלhe will eatb-oבּֽוֹin it

14“‘If a man eats something holy unwittingly, then he shall add the fifth part of its value to it, and shall give the holy thing to the priest.God speaks

In plain English: "'If someone eats holy food by mistake, he is to pay it back to the priest with a fifth of its value added.

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ve-eeshוְאִ֕ישׁand anyonekeeכִּֽיifyo-khalיֹאכַ֥לhe will eatko-deshקֹ֖דֶשׁa holy thingbish-ga-gahבִּשְׁגָגָ֑הby inadvertenceve-ya-safוְיָסַ֤ףand he will addcha-mee-shit-oחֲמִֽשִׁיתוֹ֙its fiftha-lavעָלָ֔יוto itve-na-tanוְנָתַ֥ןand he will givela-ko-henלַכֹּהֵ֖ןto the priestha-ko-deshהַקֹּֽדֶשׁthe holy thing

15The priests shall not profane the holy things of the children of Israel, which they offer to Yahweh,God speaks

In plain English: The priests must not make unholy the holy things that the Israelites offer (literally: lift up) to Yahweh,

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16and so cause them to bear the iniquity that brings guilt when they eat their holy things; for I am Yahweh who sanctifies them.’”God speaks

In plain English: and so make them bear the wrongdoing that brings guilt when they eat their holy things, for I am Yahweh who makes them holy.'"

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ve-hee-see-uוְהִשִּׂ֤יאוּand they will cause to bearo-tamאוֹתָם֙thema-vonעֲוֺ֣ןiniquity ofash-mahאַשְׁמָ֔הguiltbe-a-khe-lamבְּאָכְלָ֖םwhen eat theyka-de-shei-hemקָדְשֵׁיהֶ֑םtheir holy thingskeeכִּ֛יfora-neeאֲנִ֥יIyah-wehיְהוָ֖הam Yahwehme-ka-de-shamמְקַדְּשָֽׁםwho sets apart as holy them

17Yahweh spoke to Moses, saying,

In plain English: Yahweh spoke to Moses, saying,

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18“Speak to Aaron, and to his sons, and to all the children of Israel, and say to them, ‘Whoever is of the house of Israel, or of the foreigners in Israel, who offers his offering, whether it is any of their vows or any of their free will offerings, which they offer to Yahweh for a burnt offering:God speaks

In plain English: "Speak to Aaron, his sons, and all the Israelites, and tell them, 'Any person of the house of Israel, or any foreigner living in Israel, who brings an offering to Yahweh as a burnt offering, whether for a vow or as a freewill offering,

The Hebrew word: "Burnt offering" is olah, which means "what goes up". The dictionary gives it as "a step... usually a holocaust (as going up in smoke)".

How it is translated: This Bible says "burnt" in 257 of the 262 verses that use the word. gives the rules for it.

What changes: Read as "what goes up", the name tells that the offering goes up to God in smoke, not only that it is burned.

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da-berדַּבֵּ֨רspeakelאֶֽלtoa-ha-ronאַהֲרֹ֜ןAaronve-elוְאֶלand toba-navבָּנָ֗יוhis sonsve-elוְאֶל֙and tokolכָּלallbe-neiבְּנֵ֣יthe people ofyis-ra-elיִשְׂרָאֵ֔לIsraelve-a-mar-taוְאָמַרְתָּ֖and you will saya-le-hemאֲלֵהֶ֑םto themishאִ֣ישׁa personishאִישׁ֩a personmee-beitמִבֵּ֨יתfrom the house ofyis-ra-elיִשְׂרָאֵ֜לIsraelu-minוּמִןand ofha-gerהַגֵּ֣רthe sojournersbe-yis-ra-elבְּיִשְׂרָאֵ֗לin Israela-sherאֲשֶׁ֨רwhoyak-reevיַקְרִ֤יבhe will presentka-re-ban-oקָרְבָּנוֹ֙his presentle-kholלְכָלfor allnid-rei-hemנִדְרֵיהֶם֙their vowsu-le-kholוּלְכָלand for allnid-vo-tamנִדְבוֹתָ֔םtheir freewill offeringsa-sherאֲשֶׁרwhichyak-ree-vuיַקְרִ֥יבוּthey will presentla-yah-wehלַיהוָ֖הto Yahwehle-o-lahלְעֹלָֽהto a burnt offering

19that you may be accepted, you shall offer a male without defect, of the bulls, of the sheep, or of the goats.God speaks

In plain English: must offer a male without defect, from the cattle, the sheep, or the goats, so that you are accepted.

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lir-tzo-ne-khemלִֽרְצֹנְכֶ֑םfor your acceptanceta-meemתָּמִ֣יםunblemishedza-kharזָכָ֔רa maleba-ba-karבַּבָּקָ֕רamong the cattleba-ke-sa-veemבַּכְּשָׂבִ֖יםamong the young ramsu-va-zeemוּבָֽעִזִּֽיםand among the goats

20But you shall not offer whatever has a defect, for it shall not be acceptable for you.God speaks

In plain English: You must not offer anything that has a defect, because it will not be accepted for you.

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kolכֹּ֛לalla-sherאֲשֶׁרthatb-oבּ֥וֹis in itmumמ֖וּםa blemishloלֹ֣אnottak-ree-vuתַקְרִ֑יבוּyou will presentkeeכִּיforloלֹ֥אnotle-ra-tzonלְרָצ֖וֹןfor acceptanceyih-yehיִהְיֶ֥הit will bela-khemלָכֶֽםof you

21Whoever offers a sacrifice of peace offerings to Yahweh to accomplish a vow, or for a free will offering of the herd or of the flock, it shall be perfect to be accepted. It shall have no defect.God speaks

In plain English: When someone offers Yahweh a sacrifice of peace offerings (or: fellowship offerings) to fulfill a vow, or as a freewill offering from the herd or the flock, it must be perfect (or: whole) to be accepted. It must have no defect.

The Hebrew word: "Peace offerings" is shelamim. The dictionary gives it as "a (voluntary) sacrifice in thanks".

How it is translated: This Bible says "peace" in all 84 verses that use the word. Other Bibles say "fellowship offering" or "sacrifice of well-being".

What changes: Read as "fellowship offering", the name points to the meal eaten from it (), rather than to peace. gives the rules for it.

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ve-eeshוְאִ֗ישׁand anyonekeeכִּֽיifyak-reevיַקְרִ֤יבhe will presentze-vachזֶֽבַחa sacrifice ofshe-la-meemשְׁלָמִים֙peace offeringla-yah-wehלַיהוָ֔הto Yahwehle-fa-leלְפַלֵּאto fulfillne-derנֶ֨דֶר֙a vowoא֣וֹorlin-da-vahלִנְדָבָ֔הto a freewill offeringba-ba-karבַּבָּקָ֖רin the herdoא֣וֹorva-tzonבַצֹּ֑אןin the flockta-meemתָּמִ֤יםunblemishedyih-yehיִֽהְיֶה֙it will bele-ra-tzonלְרָצ֔וֹןfor acceptancekolכָּלanymumמ֖וּםblemishloלֹ֥אnotyih-yehיִהְיֶהit will beb-oבּֽוֹin it

22You shall not offer what is blind, is injured, is maimed, has a wart, is festering, or has a running sore to Yahweh, nor make an offering by fire of them on the altar to Yahweh.God speaks

In plain English: You must not offer to Yahweh an animal that is blind, injured (literally: broken), maimed, or has a wart, an itching sore, or scabs. You must not put any of them on the altar as an offering made by fire to Yahweh.

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a-ve-retעַוֶּרֶת֩blindnessoא֨וֹorsha-vurשָׁב֜וּרa fractureovאוֹorcha-rutzחָר֣וּץa mutilationovאֽוֹorya-be-letיַבֶּ֗לֶתa wartoא֤וֹorga-ravגָרָב֙eczemaoא֣וֹorya-le-fetיַלֶּ֔פֶתscabsloלֹאnottak-ree-vuתַקְרִ֥יבוּyou will presente-lehאֵ֖לֶּהthesela-yah-wehלַיהוָ֑הto Yahwehve-ee-shehוְאִשֶּׁ֗הand a fire offeringloלֹאnottee-te-nuתִתְּנ֥וּyou must giveme-hemמֵהֶ֛םany of themalעַלonha-miz-be-achהַמִּזְבֵּ֖חַthe altarla-yah-wehלַיהוָֽהto Yahweh

23Either a bull or a lamb that has any deformity or lacking in his parts, that you may offer for a free will offering; but for a vow it shall not be accepted.God speaks

In plain English: You may offer a bull or a lamb that has a limb too long or too short as a freewill offering, but it will not be accepted for a vow.

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ve-shorוְשׁ֥וֹרand an oxva-sehוָשֶׂ֖הand a sheepsa-ru-aשָׂר֣וּעַhaving something enlargedve-ka-lutוְקָל֑וּטand having something stuntedne-da-vahנְדָבָה֙a freewill offeringta-a-sehתַּעֲשֶׂ֣הyou will offerot-oאֹת֔וֹitu-le-ne-derוּלְנֵ֖דֶרand for a vowloלֹ֥אnotye-ra-tzehיֵרָצֶֽהit will be accepted

24You must not offer to Yahweh that which has its testicles bruised, crushed, broken, or cut. You must not do this in your land.God speaks

In plain English: You must not offer to Yahweh an animal whose testicles are bruised, crushed, torn, or cut. You must not do this in your land.

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u-ma-ukhוּמָע֤וּךְand one which is squashedve-kha-tutוְכָתוּת֙and one which is crushedve-na-tukוְנָת֣וּקand one which is tornve-kha-rutוְכָר֔וּתand one which is cutloלֹ֥אnottak-ree-vuתַקְרִ֖יבוּyou will presentla-yah-wehלַֽיהוָ֑הto Yahwehu-ve-ar-tze-khemוּֽבְאַרְצְכֶ֖םand in your landloלֹ֥אnotta-a-suתַעֲשֽׂוּyou will do it

25You must not offer any of these as the bread of your God from the hand of a foreigner, because their corruption is in them. There is a defect in them. They shall not be accepted for you.’”God speaks

In plain English: You must not accept any of these from a foreigner and offer them as the bread of your God, because they are damaged and have a defect. They will not be accepted for you.'"

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How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

u-mee-yadוּמִיַּ֣דand from the hand ofbenבֶּןa son ofne-kharנֵכָ֗רforeignnessloלֹ֥אnottak-ree-vuתַקְרִ֛יבוּyou must presentle-chemלֶ֥חֶםthe food ofe-lo-hei-khemאֱלֹהֵיכֶ֖םyour Godmee-kolמִכָּלany of alle-lehאֵ֑לֶּהthese animalskeeכִּ֣יforma-she-cha-tamמָשְׁחָתָ֤םtheir disfigurementba-hemבָּהֶם֙is in themmumמ֣וּםa blemishbamבָּ֔םis in themloלֹ֥אnotye-ra-tzuיֵרָצ֖וּthey will be acceptedla-khemלָכֶֽםfor you

26Yahweh spoke to Moses, saying,

In plain English: Yahweh spoke to Moses, saying,

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27“When a bull, a sheep, or a goat is born, it shall remain seven days with its mother. From the eighth day on it shall be accepted for the offering of an offering made by fire to Yahweh.God speaks

In plain English: "When a calf, a lamb, or a young goat is born, it is to stay with its mother for seven days. From the eighth day on it will be accepted as an offering made by fire to Yahweh.

Good to know: gives a similar rule for the firstborn of the cattle and sheep: it stays with its mother seven days, and on the eighth day it is given to Yahweh.

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shorשׁ֣וֹרan oxovאוֹorkhe-sevכֶ֤שֶׂבa young ramovאוֹorezעֵז֙a goatkeeכִּ֣יifyee-va-ledיִוָּלֵ֔דit will be bornve-ha-yahוְהָיָ֛הand it will beshiv-atשִׁבְעַ֥תsevenya-meemיָמִ֖יםdaysta-chatתַּ֣חַתunderim-oאִמּ֑וֹits motheru-mee-yomוּמִיּ֤וֹםand from the dayha-she-mee-neeהַשְּׁמִינִי֙eighthva-hal-ahוָהָ֔לְאָהand onwardsye-ra-tzehיֵרָצֶ֕הit will be acceptedle-kar-banלְקָרְבַּ֥ןto a present ofee-shehאִשֶּׁ֖הa fire offeringla-yah-wehלַיהוָֽהto Yahweh

28Whether it is a cow or ewe, you shall not kill it and its young both in one day.God speaks

In plain English: Whether it is a cow or a ewe, you must not kill it and its young on the same day.

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ve-shorוְשׁ֖וֹרand an oxovאוֹorsehשֶׂ֑הa sheepot-oאֹת֣וֹitve-etוְאֶתandben-oבְּנ֔וֹits youngloלֹ֥אnottish-cha-tuתִשְׁחֲט֖וּyou must cut the throat ofbe-yomבְּי֥וֹםin a daye-chadאֶחָֽדone

29“When you sacrifice a sacrifice of thanksgiving to Yahweh, you shall sacrifice it so that you may be accepted.God speaks

In plain English: "When you offer a sacrifice of thanksgiving to Yahweh, offer it so that you are accepted.

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ve-kheeוְכִֽיand iftiz-be-chuתִזְבְּח֥וּyou will sacrificeze-vachזֶֽבַחa sacrifice ofto-dahתּוֹדָ֖הthanksgivingla-yah-wehלַיהוָ֑הto Yahwehlir-tzo-ne-khemלִֽרְצֹנְכֶ֖םfor your acceptancetiz-ba-chuתִּזְבָּֽחוּyou will sacrifice it

30It shall be eaten on the same day; you shall leave none of it until the morning. I am Yahweh.God speaks

In plain English: It must be eaten on the same day. Leave none of it until morning. I am Yahweh.

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ba-yomבַּיּ֤וֹםon the dayha-huהַהוּא֙thatye-a-khelיֵאָכֵ֔לit will be eatenloלֹֽאnotto-tee-ruתוֹתִ֥ירוּyou will leave overmee-me-nuמִמֶּ֖נּוּany of itadעַדuntilbo-kerבֹּ֑קֶרmorninga-neeאֲנִ֖יIyah-wehיְהוָֽהam Yahweh

31“Therefore you shall keep my commandments, and do them. I am Yahweh.God speaks

In plain English: "So keep my commandments and do them. I am Yahweh.

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u-she-mar-temוּשְׁמַרְתֶּם֙and you will keepmitz-vo-taמִצְוֺתַ֔יmy commandmentsva-a-see-temוַעֲשִׂיתֶ֖םand you will doo-tamאֹתָ֑םthema-neeאֲנִ֖יIyah-wehיְהוָֽהam Yahweh

32You shall not profane my holy name, but I will be made holy among the children of Israel. I am Yahweh who makes you holy,God speaks

In plain English: Do not make my holy name unholy. I will be treated as holy among the Israelites. I am Yahweh who makes you holy,

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ve-loוְלֹ֤אand notte-cha-le-luתְחַלְּלוּ֙you will profaneshemשֵׁ֣םthe name ofkodsh-eeקָדְשִׁ֔יmy holinessve-nik-dash-teeוְנִ֨קְדַּשְׁתִּ֔יand I will show myself holybe-tokhבְּת֖וֹךְin amongbe-neiבְּנֵ֣יthe people ofyis-ra-elיִשְׂרָאֵ֑לIsraela-neeאֲנִ֥יIyah-wehיְהוָ֖הam Yahwehme-ka-dish-khemמְקַדִּשְׁכֶֽםwho sets apart as holy you

33who brought you out of the land of Egypt, to be your God. I am Yahweh.”God speaks

In plain English: who brought you out of the land of Egypt to be your God. I am Yahweh."

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ha-mo-tzeeהַמּוֹצִ֤יאwho brought outet-khemאֶתְכֶם֙youme-e-retzמֵאֶ֣רֶץfrom the land ofmitz-ra-yimמִצְרַ֔יִםEgyptlih-yotלִהְי֥וֹתto becomela-khemלָכֶ֖םfor youle-lo-heemלֵאלֹהִ֑יםGoda-neeאֲנִ֖יIyah-wehיְהוָֽהam Yahweh