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Deuteronomy 27: Stones on Mount Ebal, and twelve curses with the people's Amen

A free study, verse by verse. Text: World English Bible. Notes come from the Hebrew. How to read a study

What happens?

Moses and the elders tell the people that when they cross the Jordan, they are to set up large stones on Mount Ebal, coat them with plaster, and write all the words of the law on them, and build an altar there of uncut stones. Six tribes are to stand on Mount Gerizim to bless the people and six on Mount Ebal for the curse. The Levites are to call out twelve curses, and after each one all the people are to say "Amen."

Who is speaking?

The narrator frames the chapter. Moses and the elders of Israel speak to the people in verses 1 to 8, and Moses and the Levitical priests in verses 9 and 10. From verse 12 to the end Moses gives his instructions for the day on the two mountains: inside his words, the Levites call out the twelve curses in verses 15 to 26, and all the people answer "Amen" after each one. No verse is in gold, because none of these are words the text gives to God speaking himself. God's own words are printed in gold, and those verses are marked God speaks

1Moses and the elders of Israel commanded the people, saying, “Keep all the commandment which I command you today.

In plain English: Moses and the elders of Israel commanded the people: "Keep every command that I am giving you today.

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vay-tzavוַיְצַ֤וand he commandedmo-shehמֹשֶׁה֙Mosesve-zik-neiוְזִקְנֵ֣יand the elders ofyis-ra-elיִשְׂרָאֵ֔לIsraelha-amהָעָ֖םthe peoplele-morלֵאמֹ֑רsayingsha-morשָׁמֹר֙keepkolכָּלallha-mitz-vahהַמִּצְוָ֔הthe commandmenta-sherאֲשֶׁ֧רwhicha-no-kheeאָנֹכִ֛יIme-tza-vehמְצַוֶּ֥הam commandinget-khemאֶתְכֶ֖םyouhai-yomהַיּֽוֹםthis day

2It shall be on the day when you shall pass over the Jordan to the land which Yahweh your God gives you, that you shall set yourself up great stones, and coat them with plaster.

In plain English: On the day you cross the Jordan into the land Yahweh your God is giving you, set up large stones for yourselves and coat them with plaster (literally: lime).

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ve-ha-yahוְהָיָ֗הand it will beba-yomבַּיּוֹם֮on the daya-sherאֲשֶׁ֣רwhenta-av-ruתַּעַבְר֣וּyou will pass overhai-yar-denהַיַּרְדֵּן֒the Jordanelאֶלtoha-a-retzהָאָ֕רֶץthe landa-sherאֲשֶׁרwhichyah-wehיְהוָ֥הYahwehe-lo-hei-khaאֱלֹהֶ֖יךָyour Godno-tenנֹתֵ֣ןis about to givelakhלָ֑ךְto youva-ha-ke-mo-taוַהֲקֵמֹתָ֤and you will set uple-khaלְךָ֙for yourselfa-va-neemאֲבָנִ֣יםstonesge-do-lotגְּדֹל֔וֹתlargeve-sad-taוְשַׂדְתָּ֥and you will whitewasho-tamאֹתָ֖םthemba-seedבַּשִּֽׂידwith lime

3You shall write on them all the words of this law, when you have passed over, that you may go in to the land which Yahweh your God gives you, a land flowing with milk and honey, as Yahweh, the God of your fathers, has promised you.

In plain English: When you have crossed over, write on them all the words of this law, so that you may go into the land Yahweh your God is giving you, a land flowing with milk and honey, as Yahweh, the God of your fathers, promised you.

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ve-kha-tav-taוְכָתַבְתָּ֣and you will writea-lei-henעֲלֵיהֶ֗ןon themkolכָּלalldiv-reiדִּבְרֵ֛יthe words ofha-to-rahהַתּוֹרָ֥הthe lawha-zotהַזֹּ֖אתthisbe-a-ve-re-khaבְּעָבְרֶ֑ךָwhen passing over youle-ma-anלְמַ֡עַןso thata-sherאֲשֶׁר֩thista-voתָּבֹ֨אyou may goelאֶלintoha-a-retzהָאָ֜רֶץthe landasherאֲֽשֶׁרwhichyah-wehיְהוָ֥הYahwehe-lo-hei-khaאֱלֹהֶ֣יךָyour Godno-tenנֹתֵ֣ןis about to givele-khaלְךָ֗to youe-retzאֶ֣רֶץa landza-vatזָבַ֤תflowing ofcha-lavחָלָב֙milku-de-vashוּדְבַ֔שׁand honeyka-a-sherכַּאֲשֶׁ֥רjust asdee-berדִּבֶּ֛רhe spokeyah-wehיְהוָ֥הYahwehe-lo-heiאֱלֹהֵֽיthe God ofa-vo-tei-khaאֲבֹתֶ֖יךָyour ancestorslakhלָֽךְto you

4It shall be, when you have crossed over the Jordan, that you shall set up these stones, which I command you today, on Mount Ebal, and you shall coat them with plaster.

In plain English: When you have crossed the Jordan, set up these stones on Mount Ebal, as I command you today, and coat them with plaster.

Good to know: already said that the blessing is to be set on Mount Gerizim and the curse on Mount Ebal. Here the stones and the altar are on Mount Ebal. to tells that Joshua built an altar on Mount Ebal and wrote a copy of Moses' law on the stones.

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ve-ha-yahוְהָיָה֮and it will bebe-a-ve-re-khemבְּעָבְרְכֶ֣םwhen have passed over youhai-yar-denהַיַּרְדֵּן֒the Jordanta-kee-muתָּקִ֜ימוּyou will set upha-a-va-neemהָאֲבָנִ֣יםthe stonesha-e-lehהָאֵ֗לֶּהthesea-sherאֲשֶׁ֨רwhicha-no-kheeאָנֹכִ֜יIme-tza-vehמְצַוֶּ֥הam commandinget-khemאֶתְכֶ֛םyouhai-yomהַיּ֖וֹםthis daybe-harבְּהַ֣רon the mountain ofei-valעֵיבָ֑לEbalve-sad-taוְשַׂדְתָּ֥and you will whitewasho-tamאוֹתָ֖םthemba-seedבַּשִּֽׂידwith lime

5There you shall build an altar to Yahweh your God, an altar of stones. You shall not use any iron tool on them.

In plain English: Build an altar there to Yahweh your God, an altar of stones. Do not use any iron tool on them.

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u-va-nee-taוּבָנִ֤יתָand you will buildshamשָּׁם֙theremiz-be-achמִזְבֵּ֔חַan altarla-yah-wehלַיהוָ֖הto Yahwehe-lo-hei-khaאֱלֹהֶ֑יךָyour Godmiz-bachמִזְבַּ֣חan altar ofa-va-neemאֲבָנִ֔יםstonesloלֹאnotta-neefתָנִ֥יףyou will wielda-lei-hemעֲלֵיהֶ֖םon thembar-zelבַּרְזֶֽלiron

6You shall build Yahweh your God’s altar of uncut stones. You shall offer burnt offerings on it to Yahweh your God.

In plain English: Build the altar of Yahweh your God with uncut (literally: whole) stones, and offer burnt offerings on it to Yahweh your God.

The Hebrew word: "Uncut" is shalem, which the dictionary gives as "complete": whole stones, not shaped with a tool. The same rule is in .

How it is translated: This Bible says "perfect" in 15 of the 27 verses that use shalem, and "uncut" in only 2: this verse and , where the altar is built.

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a-va-neemאֲבָנִ֤יםstonesshe-le-motשְׁלֵמוֹת֙completetiv-nehתִּבְנֶ֔הyou will buildmiz-bachמִזְבַּ֖חthe altar ofyah-wehיְהוָ֣הYahwehe-lo-hei-khaאֱלֹהֶ֑יךָyour Godve-ha-a-lee-taוְהַעֲלִ֤יתָand you will offer upa-lavעָלָיו֙on ito-lotעוֹלֹ֔תburnt offeringsla-yah-wehלַיהוָ֖הto Yahwehe-lo-hei-khaאֱלֹהֶֽיךָyour God

7You shall sacrifice peace offerings, and shall eat there. You shall rejoice before Yahweh your God.

In plain English: Sacrifice peace offerings and eat there, and rejoice before Yahweh your God.

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ve-za-vach-taוְזָבַחְתָּ֥and you will sacrificeshe-la-meemשְׁלָמִ֖יםpeace offeringsve-a-khal-taוְאָכַ֣לְתָּand you will eat themshamשָּׁ֑םthereve-sa-mach-taוְשָׂ֣מַחְתָּ֔and you will rejoicelif-neiלִפְנֵ֖יbeforeyah-wehיְהוָ֥הYahwehe-lo-hei-khaאֱלֹהֶֽיךָyour God

8You shall write on the stones all the words of this law very plainly.”

In plain English: Write all the words of this law on the stones, very clearly."

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9Moses and the Levitical priests spoke to all Israel, saying, “Be silent and listen, Israel! Today you have become the people of Yahweh your God.

In plain English: Moses and the Levitical priests spoke to all Israel: "Be silent and listen, Israel! Today you have become the people of Yahweh your God.

The Hebrew word: "Be silent" is sakat, which the dictionary gives as "to observe quietly". This is the only verse in the Bible that uses it.

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vay-da-berוַיְדַבֵּ֤רand he spokemo-shehמֹשֶׁה֙Mosesve-ha-ko-ha-neemוְהַכֹּהֲנִ֣יםand the priestshal-vee-yeemהַלְוִיִּ֔םthe Leviteselאֶ֥לtokolכָּלallyis-ra-elיִשְׂרָאֵ֖לIsraelle-morלֵאמֹ֑רsayinghas-ketהַסְכֵּ֤תkeep silentu-she-maוּשְׁמַע֙and listenyis-ra-elיִשְׂרָאֵ֔לO Israelhai-yomהַיּ֤וֹםthe dayha-zehהַזֶּה֙thisnih-yei-taנִהְיֵ֣יתָֽyou have becomele-amלְעָ֔םa peoplela-yah-wehלַיהוָ֖הof Yahwehe-lo-hei-khaאֱלֹהֶֽיךָyour God

10You shall therefore obey Yahweh your God’s voice, and do his commandments and his statutes, which I command you today.”

In plain English: So obey the voice of Yahweh your God, and do his commands and his statutes, which I am giving you today."

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11Moses commanded the people the same day, saying,

In plain English: That same day Moses commanded the people:

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vay-tzavוַיְצַ֤וand he commandedmo-shehמֹשֶׁה֙Mosesha-amהָעָ֔םthe peopleba-yomבַּיּ֥וֹםon the dayha-huהַה֖וּאthatle-morלֵאמֹֽרsaying

12“These shall stand on Mount Gerizim to bless the people, when you have crossed over the Jordan: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.

In plain English: "When you have crossed the Jordan, these are to stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.

Good to know: The six tribes on Mount Gerizim are sons of Leah and Rachel. The six on Mount Ebal are Reuben and Zebulun, sons of Leah, and the four sons of the servant women Bilhah and Zilpah ( to ). Here Levi is one of the twelve and Joseph is one tribe. The text does not say why the tribes are divided this way.

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e-lehאֵ֠לֶּהthese tribesya-am-duיַֽעַמְד֞וּthey will standle-va-rekhלְבָרֵ֤ךְto blessha-amהָעָם֙the peoplealעַלonharהַ֣רthe mountain ofge-ree-zeemגְּרִזִ֔יםGerizimbe-a-ve-re-khemבְּעָבְרְכֶ֖םwhen have passed over youhai-yar-denהַיַּרְדֵּ֑ןthe Jordanshim-onשִׁמְעוֹן֙Simeonve-le-veeוְלֵוִ֣יand Levivee-hu-dahוִֽיהוּדָ֔הand Judahve-yee-sosh-kharוְיִשָּׂשכָ֖רand Issacharve-yo-sefוְיוֹסֵ֥ףand Josephu-vin-ya-meenוּבִנְיָמִֽןand Benjamin

13These shall stand on Mount Ebal for the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.

In plain English: These are to stand on Mount Ebal for the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.

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ve-e-lehוְאֵ֛לֶּהand these tribesya-am-duיַֽעַמְד֥וּthey will standalעַלonha-ke-la-lahהַקְּלָלָ֖הthe cursebe-harבְּהַ֣רon the mountain ofei-valעֵיבָ֑לEbalre-u-venרְאוּבֵן֙Reubengadגָּ֣דGadve-a-sherוְאָשֵׁ֔רand Asheru-ze-vu-lunוּזְבוּלֻ֖ןand Zebulundanדָּ֥ןDanve-naf-ta-leeוְנַפְתָּלִֽיand Naphtali

14With a loud voice, the Levites shall say to all the men of Israel,

In plain English: The Levites are to call out (literally: answer and say) in a loud voice to all the men of Israel:

Good to know: In Levi is among the tribes on Mount Gerizim, and here the Levites call out the curses. The text does not explain how the two fit together. tells that on the day this was done, all Israel stood on both sides of the ark, before the Levitical priests who carried it, with half of them in front of Mount Gerizim and half in front of Mount Ebal.

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ve-a-nuוְעָנ֣וּand they will answerhal-vee-yeemהַלְוִיִּ֗םthe Levitesve-a-me-ruוְאָֽמְר֛וּand they will sayelאֶלtokolכָּלeveryishאִ֥ישׁperson ofyis-ra-elיִשְׂרָאֵ֖לIsraelkolק֥וֹלa voiceramרָֽםhigh

15‘Cursed is the man who makes an engraved or molten image, an abomination to Yahweh, the work of the hands of the craftsman, and sets it up in secret.’ All the people shall answer and say, ‘Amen.’

In plain English: 'Cursed is the man who makes a carved or cast (this Bible: molten) idol, something Yahweh detests (this Bible: an abomination), the work of a craftsman's hands, and sets it up in secret.' And all the people are to answer, 'Amen.'

The Hebrew word: "Cursed" is arar, which the dictionary gives as "to execrate" (to call down harm on). In Deuteronomy it is in 16 verses: the twelve here, verses 15 to 26, and four in to . This Bible says "cursed" in all 16.

Good to know: "Amen" is the people's answer, as the woman's answer in . The dictionary gives it as "sure" and "truly". Half of the 24 verses in the Old Testament that use the word are here, verses 15 to 26.

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a-rurאָר֣וּרis cursedha-eeshהָאִ֡ישׁthe persona-sherאֲשֶׁ֣רwhoya-a-sehיַעֲשֶׂה֩he will makefe-selפֶ֨סֶלan imageu-ma-se-khahוּמַסֵּכָ֜הand a molten imageto-a-vatתּוֹעֲבַ֣תabomination ofyah-wehיְהוָ֗הYahwehma-a-sehמַעֲשֵׂ֛הthe work ofye-deiיְדֵ֥יthe hands ofcha-rashחָרָ֖שׁa craftsmanve-samוְשָׂ֣םand he will set it upba-sa-terבַּסָּ֑תֶרin secrecyve-a-nuוְעָנ֧וּand they will answerkholכָלallha-amהָעָ֛םthe peopleve-a-me-ruוְאָמְר֖וּand they will saya-menאָמֵֽןamen

16‘Cursed is he who dishonors his father or his mother.’ All the people shall say, ‘Amen.’

In plain English: 'Cursed is anyone who dishonors his father or his mother.' And all the people are to say, 'Amen.'

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a-rurאָר֕וּרis cursedmak-lehמַקְלֶ֥הone who dishonorsa-veevאָבִ֖יוhis fatherve-im-oוְאִמּ֑וֹand his motherve-a-marוְאָמַ֥רand it will saykolכָּלallha-amהָעָ֖םthe peoplea-menאָמֵֽןamen

17‘Cursed is he who removes his neighbor’s landmark.’ All the people shall say, ‘Amen.’

In plain English: 'Cursed is anyone who moves his neighbor's boundary marker (this Bible: landmark).' And all the people are to say, 'Amen.'

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a-rurאָר֕וּרis cursedma-seegמַסִּ֖יגone who displacesge-vulגְּב֣וּלthe boundary ofre-e-huרֵעֵ֑הוּhis neighborve-a-marוְאָמַ֥רand it will saykolכָּלallha-amהָעָ֖םthe peoplea-menאָמֵֽןamen

18‘Cursed is he who leads the blind astray on the road.’ All the people shall say, ‘Amen.’

In plain English: 'Cursed is anyone who leads a blind person astray on the road.' And all the people are to say, 'Amen.'

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a-rurאָר֕וּרis cursedmash-gehמַשְׁגֶּ֥הone who leads astrayee-verעִוֵּ֖רa blind personba-da-rekhבַּדָּ֑רֶךְon the wayve-a-marוְאָמַ֥רand it will saykolכָּלallha-amהָעָ֖םthe peoplea-menאָמֵֽןamen

19‘Cursed is he who withholds justice from the foreigner, fatherless, and widow.’ All the people shall say, ‘Amen.’

In plain English: 'Cursed is anyone who twists (literally: turns aside) justice for the foreigner, the fatherless, or the widow.' And all the people are to say, 'Amen.'

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a-rurאָר֗וּרis cursedma-tehמַטֶּ֛הone who turns asidemish-patמִשְׁפַּ֥טthe justice ofgerגֵּרa sojournerya-tomיָת֖וֹםa fatherless oneve-al-ma-nahוְאַלְמָנָ֑הand a widowve-a-marוְאָמַ֥רand it will saykolכָּלallha-amהָעָ֖םthe peoplea-menאָמֵֽןamen

20‘Cursed is he who lies with his father’s wife, because he dishonors his father’s bed.’ All the people shall say, ‘Amen.’

In plain English: 'Cursed is anyone who lies with his father's wife, because he uncovers his father's skirt (this Bible: dishonors his father's bed).' And all the people are to say, 'Amen.'

Good to know: "Uncovered his father's skirt" is the same Hebrew wording as in . gives the same law in other words.

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a-rurאָר֗וּרis cursedsho-khevשֹׁכֵב֙one who liesimעִםwithe-shetאֵ֣שֶׁתthe wife ofa-veevאָבִ֔יוhis fatherkeeכִּ֥יforgee-lahגִלָּ֖הhe has uncoveredke-nafכְּנַ֣ףthe skirt ofa-veevאָבִ֑יוhis fatherve-a-marוְאָמַ֥רand it will saykolכָּלallha-amהָעָ֖םthe peoplea-menאָמֵֽןamen

21‘Cursed is he who lies with any kind of animal.’ All the people shall say, ‘Amen.’

In plain English: 'Cursed is anyone who lies with any kind of animal.' And all the people are to say, 'Amen.'

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a-rurאָר֕וּרis cursedsho-khevשֹׁכֵ֖בone who liesimעִםwithkolכָּלanybe-he-mahבְּהֵמָ֑הanimalve-a-marוְאָמַ֥רand it will saykolכָּלallha-amהָעָ֖םthe peoplea-menאָמֵֽןamen

22‘Cursed is he who lies with his sister, his father’s daughter or his mother’s daughter.’ All the people shall say, ‘Amen.’

In plain English: 'Cursed is anyone who lies with his sister, his father's daughter or his mother's daughter.' And all the people are to say, 'Amen.'

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a-rurאָר֗וּרis cursedsho-khevשֹׁכֵב֙one who liesimעִםwitha-chot-oאֲחֹת֔וֹhis sisterbatבַּתthe daughter ofa-veevאָבִ֖יוhis fatheroא֣וֹorvatבַתthe daughter ofim-oאִמּ֑וֹhis motherve-a-marוְאָמַ֥רand it will saykolכָּלallha-amהָעָ֖םthe peoplea-menאָמֵֽןamen

23‘Cursed is he who lies with his mother-in-law.’ All the people shall say, ‘Amen.’

In plain English: 'Cursed is anyone who lies with his mother-in-law.' And all the people are to say, 'Amen.'

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How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

a-rurאָר֕וּרis cursedsho-khevשֹׁכֵ֖בone who liesimעִםwithcho-tant-oחֹֽתַנְתּ֑וֹhis mother-in-lawve-a-marוְאָמַ֥רand it will saykolכָּלallha-amהָעָ֖םthe peoplea-menאָמֵֽןamen

24‘Cursed is he who secretly kills his neighbor.’ All the people shall say, ‘Amen.’

In plain English: 'Cursed is anyone who kills (literally: strikes) his neighbor in secret.' And all the people are to say, 'Amen.'

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How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

a-rurאָר֕וּרis cursedma-kehמַכֵּ֥הone who strikesre-e-huרֵעֵ֖הוּhis neighborba-sa-terבַּסָּ֑תֶרin secrecyve-a-marוְאָמַ֥רand it will saykolכָּלallha-amהָעָ֖םthe peoplea-menאָמֵֽןamen

25‘Cursed is he who takes a bribe to kill an innocent person.’ All the people shall say, ‘Amen.’

In plain English: 'Cursed is anyone who takes a bribe to kill an innocent person.' And all the people are to say, 'Amen.'

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How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

a-rurאָרוּר֙is cursedlo-ke-achלֹקֵ֣חַone who takessho-chadשֹׁ֔חַדa bribele-ha-kotלְהַכּ֥וֹתto strike downne-feshנֶ֖פֶשׁa person ofdamדָּ֣םbloodna-keeנָקִ֑יinnocentve-a-marוְאָמַ֥רand it will saykolכָּלallha-amהָעָ֖םthe peoplea-menאָמֵֽןamen

26‘Cursed is he who doesn’t uphold the words of this law by doing them.’ All the people shall say, ‘Amen.’”

In plain English: 'Cursed is anyone who does not uphold (literally: raise up) the words of this law by doing them.' And all the people are to say, 'Amen.'"

Good to know: quotes this curse: "Cursed is everyone who doesn't continue in all things that are written in the book of the law, to do them."

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How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

a-rurאָר֗וּרis curseda-sherאֲשֶׁ֧רthe one wholoלֹאnotya-keemיָקִ֛יםhe will carry outdiv-reiדִּבְרֵ֥יthe words ofha-to-rahהַתּוֹרָֽהthe lawha-zotהַזֹּ֖אתthisla-a-sotלַעֲשׂ֣וֹתby observingo-tamאוֹתָ֑םthemve-a-marוְאָמַ֥רand it will saykolכָּלallha-amהָעָ֖םthe peoplea-menאָמֵֽןamen