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Esther 1: The king's feasts and Queen Vashti's refusal

A free study, verse by verse. Text: World English Bible. Notes come from the Hebrew. How to read a study

What happens?

King Ahasuerus, who rules 127 provinces from India to Cush, shows the wealth of his kingdom for 180 days and then holds a seven day feast in Susa. On the seventh day he sends for Queen Vashti to show her beauty, and she refuses to come, and the king is very angry. Memucan advises that a royal word be written that Vashti may never again come before the king. The king does as Memucan says, and letters go out to every province.

Who is speaking?

God is not named in this chapter, so nothing is in gold. The narrator tells the story. The king speaks to the wise men in verse 13, and the question in verse 15 is his. Memucan answers in verses 16 to 20, and in verse 17 he quotes what the women would say. God's own words are printed in gold, and those verses are marked God speaks

1Now in the days of Ahasuerus (this is Ahasuerus who reigned from India even to Ethiopia, over one hundred twenty-seven provinces),

In plain English: In the days of Ahasuerus, the Ahasuerus who reigned from India to Cush (Ethiopia) over 127 provinces,

Good to know: The Hebrew words for God (Elohim), for Yahweh and for Adonai are in 0 verses of Esther. The English of this Bible has none of "God", "Lord" or "Yahweh" in the book. Jewish and Christian traditions read this silence in different ways. The text itself does not say why.

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vay-heeוַיְהִ֖יand it wasbee-meiבִּימֵ֣יin the days ofa-chash-ve-ro-oshאֲחַשְׁוֵר֑וֹשׁAhasuerushuה֣וּאthata-chash-ve-ro-oshאֲחַשְׁוֵר֗וֹשׁAhasuerusha-mo-lekhהַמֹּלֵךְ֙who reignedme-ho-duמֵהֹ֣דּוּfrom Indiave-adוְעַדand tokushכּ֔וּשׁCushshe-vaשֶׁ֛בַעsevenve-es-reemוְעֶשְׂרִ֥יםand twentyu-me-ahוּמֵאָ֖הand one hundredme-dee-nahמְדִינָֽהprovinces

2in those days, when the King Ahasuerus sat on the throne of his kingdom, which was in Susa the palace,

In plain English: in those days, when King Ahasuerus sat on the throne of his kingdom in Susa the citadel (or: palace),

The Hebrew word: "Citadel" is birah, which the dictionary gives as "a castle or palace". It is in 10 verses of Esther. The WEB says "citadel" in 8 of them and "palace" in 2.

What changes: Read as "palace", Susa is where the king's palace stands. Read as "citadel", it is the fortified part of the city. The text does not say which.

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ba-ya-meemבַּיָּמִ֖יםin the daysha-hemהָהֵ֑םthoseke-she-vetכְּשֶׁ֣בֶתwhen satha-me-lekhהַמֶּ֣לֶךְthe kinga-chash-ve-ro-oshאֲחַשְׁוֵר֗וֹשׁAhasuerusalעַ֚לonkee-seכִּסֵּ֣אthe throne ofmal-khut-oמַלְכוּת֔וֹhis royaltya-sherאֲשֶׁ֖רwhichbe-shu-shanבְּשׁוּשַׁ֥ןwas in Susaha-bee-rahהַבִּירָֽהthe citadel

3in the third year of his reign, he made a feast for all his princes and his servants; the army of Persia and Media, the nobles and princes of the provinces being before him.

In plain English: in the third year of his reign he made a feast for all his princes and his servants. The army of Persia and Media, the nobles and the princes of the provinces were before him.

The Hebrew word: "Princes" is sar, which the dictionary gives as "a head person (of any rank or class)". It is in 13 verses of Esther, and the WEB says "prince" in all 13.

What changes: In English "prince" can sound like a king's son. The Hebrew word means a head person of any rank, and the text does not say these men are the king's sons.

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bish-natבִּשְׁנַ֤תin yearsha-lo-voshשָׁלוֹשׁ֙threele-ma-lekh-oלְמָלְכ֔וֹof his reigninga-sahעָשָׂ֣הhe mademish-tehמִשְׁתֶּ֔הa feastle-kholלְכָלfor allsa-ravשָׂרָ֖יוhis officialsva-a-va-davוַעֲבָדָ֑יוand his servantscheilחֵ֣ילthe army ofpa-rasפָּרַ֣סPersiau-ma-daiוּמָדַ֗יand Mediaha-par-te-meemהַֽפַּרְתְּמִ֛יםthe noblesve-sa-reiוְשָׂרֵ֥יand the officials ofha-me-dee-notהַמְּדִינ֖וֹתthe provincesle-fa-navלְפָנָֽיוwere before him

4He displayed the riches of his glorious kingdom and the honor of his excellent majesty many days, even one hundred eighty days.

In plain English: He showed the wealth of his glorious kingdom and the honor of his great majesty for many days, 180 days.

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be-har-ot-oבְּהַרְאֹת֗וֹwhen showed heo-sherעֹ֨שֶׁר֙the wealth ofke-vodכְּב֣וֹדthe splendor ofmal-khut-oמַלְכוּת֔וֹhis kingdomve-etוְאֶ֨תandye-karיְקָ֔רthe honor oftif-e-retתִּפְאֶ֖רֶתthe glory ofge-du-lat-oגְּדוּלָּת֑וֹhis greatnessya-meemיָמִ֣יםdaysra-beemרַבִּ֔יםmanyshe-mo-neemשְׁמוֹנִ֥יםeightyu-me-atוּמְאַ֖תand one hundredyomיֽוֹםdays

5When these days were fulfilled, the king made a seven day feast for all the people who were present in Susa the palace, both great and small, in the court of the garden of the king’s palace.

In plain English: When these days were completed, the king made a feast lasting seven days for all the people found in Susa the citadel (or: palace), from the greatest to the least, in the court of the garden of the king's palace.

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u-vim-lotוּבִמְל֣וֹאתand when were completedhai-ya-meemהַיָּמִ֣יםthe daysha-e-lehהָאֵ֗לֶּהthesea-sahעָשָׂ֣הhe madeha-me-lekhהַמֶּ֡לֶךְthe kingle-kholלְכָלfor allha-amהָעָ֣םthe peopleha-nim-tze-eemהַנִּמְצְאִים֩who were foundbe-shu-shanבְּשׁוּשַׁ֨ןin Susaha-bee-rahהַבִּירָ֜הthe citadelle-mee-ga-dolלְמִגָּ֧דוֹלfrom greatve-adוְעַדand untoka-tanקָטָ֛ןinsignificantmish-tehמִשְׁתֶּ֖הa feastshiv-atשִׁבְעַ֣תsevenya-meemיָמִ֑יםdaysba-cha-tzarבַּחֲצַ֕רin the court ofgee-natגִּנַּ֥תthe garden ofbee-tanבִּיתַ֖ןthe palace ofha-me-lekhהַמֶּֽלֶךְthe king

6There were hangings of white and blue material, fastened with cords of fine linen and purple to silver rings and marble pillars. The couches were of gold and silver, on a pavement of red, white, yellow, and black marble.

In plain English: There were hangings of white and blue (or: violet) material, held with cords of fine linen and purple on silver rings (or: rods) and marble pillars. There were couches of gold and silver on a pavement of red, white, yellow and black marble (or: porphyry, marble, mother-of-pearl and paving stone).

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churח֣וּרwhite materialkar-pasכַּרְפַּ֣סcottonu-te-khe-letוּתְכֵ֗לֶתand violet materiala-chuzאָחוּז֙was heldbe-chav-leiבְּחַבְלֵיwith cords ofvutzב֣וּץfine linenve-ar-ga-manוְאַרְגָּמָ֔ןand purplealעַלonge-lee-leiגְּלִ֥ילֵיrods ofkhe-sefכֶ֖סֶףsilverve-a-mu-deiוְעַמּ֣וּדֵיand pillars ofsheshשֵׁ֑שׁmarblemee-totמִטּ֣וֹתcouches ofza-havזָהָ֣בgoldva-khe-sefוָכֶ֗סֶףand silveralעַ֛לonritz-fatרִֽצְפַ֥תa pavement ofba-hatבַּהַטporphyryva-sheshוָשֵׁ֖שׁand marbleve-darוְדַ֥רand mother-of-pearlve-so-cha-retוְסֹחָֽרֶתand paving stone

7They gave them drinks in golden vessels of various kinds, including royal wine in abundance, according to the bounty of the king.

In plain English: Drinks were given in golden vessels, each vessel different from the next, and there was a great deal of royal wine, according to the king's bounty (the Hebrew says: according to the hand of the king).

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ve-hash-kotוְהַשְׁקוֹת֙and they gave to drinkbikh-leiבִּכְלֵ֣יin vessels ofza-havזָהָ֔בgoldve-khe-leemוְכֵלִ֖יםand vesselsmee-ke-leemמִכֵּלִ֣יםfrom vesselssho-neemשׁוֹנִ֑יםwere differingve-yeinוְיֵ֥יןand wine ofmal-khutמַלְכ֛וּתroyaltyravרָ֖בwas muchke-yadכְּיַ֥דaccording to the hand ofha-me-lekhהַמֶּֽלֶךְthe king

8In accordance with the law, the drinking was not compulsory; for so the king had instructed all the officials of his house, that they should do according to every man’s pleasure.

In plain English: The drinking was according to the law (or: the rule), and no one was compelling anyone (or: insisting). For the king had told every chief of his house to do according to the pleasure of each man.

The Hebrew word: "Compulsory" is anas, which the dictionary gives as "to insist". It is in this verse only in Esther.

What changes: The Hebrew is short, and it can be read in more than one way: for example "the drinking was by the law: no one was compelling", or "the law was that no one compels". The text does not rule between them.

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ve-ha-she-tee-yahוְהַשְּׁתִיָּ֥הand the drinkingkha-datכַדָּ֖תwas according to the laweinאֵ֣יןthere noto-nesאֹנֵ֑סwas one who compelledkeeכִּיforkhenכֵ֣ןthusyee-sadיִסַּ֣דhe had appointedha-me-lekhהַמֶּ֗לֶךְthe kingalעַ֚לonkolכָּלeveryravרַ֣בchief ofbeit-oבֵּית֔וֹhis housela-a-sotלַעֲשׂ֖וֹתto dokir-tzonכִּרְצ֥וֹןaccording to the pleasure ofishאִישׁmanva-eeshוָאִֽישׁand man

9Also Vashti the queen made a feast for the women in the royal house which belonged to King Ahasuerus.

In plain English: Queen Vashti also made a feast for the women in the royal house that belonged to King Ahasuerus.

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gamגַּ֚םalsovash-teeוַשְׁתִּ֣יVashtiha-mal-kahהַמַּלְכָּ֔הthe queena-se-tahעָשְׂתָ֖הshe mademish-tehמִשְׁתֵּ֣הa feast ofna-sheemנָשִׁ֑יםwomenbeitבֵּ֚יתthe house ofha-mal-khutהַמַּלְכ֔וּתroyaltya-sherאֲשֶׁ֖רwhichla-me-lekhלַמֶּ֥לֶךְbelonged to the kinga-chash-ve-ro-oshאֲחַשְׁוֵרֽוֹשׁAhasuerus

10On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcass, the seven eunuchs who served in the presence of Ahasuerus the king,

In plain English: On the seventh day, when the king's heart was merry with wine, he told Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Carcas, the seven eunuchs (or: officials) who served in the presence of King Ahasuerus,

The Hebrew word: "Eunuchs" is saris, which the dictionary gives as "a eunuch; by implication, valet (especially of the female apartments), and thus, a minister of state". It is in 12 verses of Esther, and the WEB says "eunuch" in all 12.

What changes: The word can mean a eunuch or, more widely, a court official, and the WEB chose "eunuch" every time. The text does not say which meaning is meant here.

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ba-yomבַּיּוֹם֙on the dayha-she-vee-eeהַשְּׁבִיעִ֔יseventhke-tovכְּט֥וֹבwhen was goodlevלֵבthe heart ofha-me-lekhהַמֶּ֖לֶךְthe kingba-ya-yinבַּיָּ֑יִןby the winea-marאָמַ֡רhe saidleem-hu-monלִ֠מְהוּמָןto Mehumanbee-ze-taבִּזְּתָ֨אBizthachar-vo-naחַרְבוֹנָ֜אHarbonabig-taבִּגְתָ֤אBigthava-a-vag-taוַאֲבַגְתָא֙and Abagthaze-tarזֵתַ֣רZetharve-khar-kasוְכַרְכַּ֔סand Carcasshiv-atשִׁבְעַת֙the sevenha-sa-ree-seemהַסָּ֣רִיסִ֔יםthe eunuchsham-sha-re-teemהַמְשָׁ֣רְתִ֔יםwho servedetאֶתwithpe-neiפְּנֵ֖יthe face ofha-me-lekhהַמֶּ֥לֶךְthe kinga-chash-ve-ro-oshאֲחַשְׁוֵרֽוֹשׁAhasuerus

11to bring Vashti the queen before the king wearing the royal crown, to show the people and the princes her beauty; for she was beautiful.

In plain English: to bring Queen Vashti before the king wearing the royal crown, to show her beauty to the peoples and the princes, for she was beautiful to look at.

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le-ha-veeלְ֠הָבִיאto bringvash-teeוַשְׁתִּ֧יVashtiha-mal-kahהַמַּלְכָּ֛הthe queenlif-neiלִפְנֵ֥יbeforeha-me-lekhהַמֶּ֖לֶךְthe kingbe-khe-terבְּכֶ֣תֶרwith a crown ofmal-khutמַלְכ֑וּתroyaltyle-har-otלְהַרְא֨וֹתto showha-a-meemהָֽעַמִּ֤יםthe peoplesve-ha-sa-reemוְהַשָּׂרִים֙and the officialsya-fe-yahיָפְיָ֔הּher beautykeeכִּֽיforto-vatטוֹבַ֥תwas good ofmar-ehמַרְאֶ֖הappearanceheeהִֽיאshe

12But the queen Vashti refused to come at the king’s commandment by the eunuchs. Therefore the king was very angry, and his anger burned in him.

In plain English: But Queen Vashti refused to come at the king's word, which came by the hand of the eunuchs (or: officials). The king was very angry, and his rage burned in him.

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va-te-ma-enוַתְּמָאֵ֞ןand she refusedha-mal-kahהַמַּלְכָּ֣הthe queenvash-teeוַשְׁתִּ֗יVashtila-voלָבוֹא֙to comebid-varבִּדְבַ֣רat the word ofha-me-lekhהַמֶּ֔לֶךְthe kinga-sherאֲשֶׁ֖רwhichbe-yadבְּיַ֣דwas by the hand ofha-sa-ree-seemהַסָּרִיסִ֑יםthe eunuchsva-yik-tzofוַיִּקְצֹ֤ףand he was angryha-me-lekhהַמֶּ֨לֶךְ֙the kingme-odמְאֹ֔דexceedinglyva-cha-mat-oוַחֲמָת֖וֹand his rageba-a-rahבָּעֲרָ֥הit burnedv-oבֽוֹin him

13Then the king said to the wise men, who knew the times (for it was the king’s custom to consult those who knew law and judgment;

In plain English: The king spoke to the wise men who knew the times (for this was the king's way before all who knew law and judgment),

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va-yo-merוַיֹּ֣אמֶרand he saidha-me-lekhהַמֶּ֔לֶךְthe kingla-cha-kha-meemלַחֲכָמִ֖יםto wise menyo-de-eiיֹדְעֵ֣יwho knewha-teemהָֽעִתִּ֑יםthe timeskeeכִּיforkhenכֵן֙was thusde-varדְּבַ֣רthe manner ofha-me-lekhהַמֶּ֔לֶךְthe kinglif-neiלִפְנֵ֕יbeforekolכָּלallyo-de-eiיֹדְעֵ֖יthose who knewdatדָּ֥תlawva-deenוָדִֽיןand judgment

14and next to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king’s face, and sat first in the kingdom),

In plain English: and the ones next to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memucan, the seven princes of Persia and Media, who saw the king's face and sat first in the kingdom.

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ve-ha-ka-roוְהַקָּרֹ֣בand the ones closee-lavאֵלָ֗יוto himkar-she-naכַּרְשְׁנָ֤אwere Carshenashe-tarשֵׁתָר֙Shetharad-ma-taאַדְמָ֣תָאAdmathatar-sheeshתַרְשִׁ֔ישׁTarshishme-resמֶ֥רֶסMeresmar-se-naמַרְסְנָ֖אMarsename-mu-khanמְמוּכָ֑ןMemucanshiv-atשִׁבְעַ֞תthe sevensa-reiשָׂרֵ֣יthe officials ofpa-rasפָּרַ֣סPersiau-ma-daiוּמָדַ֗יand Mediaro-eiרֹאֵי֙who sawpe-neiפְּנֵ֣יthe face ofha-me-lekhהַמֶּ֔לֶךְthe kinghai-yo-she-veemהַיֹּשְׁבִ֥יםwho satree-sho-nahרִאשֹׁנָ֖הforemostba-mal-khutבַּמַּלְכֽוּתin the kingdom

15“What shall we do to Queen Vashti according to law, because she has not done the bidding of the King Ahasuerus by the eunuchs?”

In plain English: "According to the law, what is to be done with Queen Vashti, because she has not done the word of King Ahasuerus that came by the hand of the eunuchs (or: officials)?"

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ke-datכְּדָת֙according to the lawmahמַֽהwhat?la-a-sotלַּעֲשׂ֔וֹתis to doba-mal-kahבַּמַּלְכָּ֖הwith the queenvash-teeוַשְׁתִּ֑יVashtialעַ֣לona-sherאֲשֶׁ֣רthatloלֹֽאnota-se-tahעָשְׂתָ֗הshe didma-a-marמַאֲמַר֙the command ofha-me-lekhהַמֶּ֣לֶךְthe kinga-chash-ve-ro-oshאֲחַשְׁוֵר֔וֹשׁAhasuerusbe-yadבְּיַ֖דby the hand ofha-sa-ree-seemהַסָּרִיסִֽיםthe eunuchs

16Memucan answered before the king and the princes, “Vashti the queen has not done wrong to just the king, but also to all the princes, and to all the people who are in all the provinces of the King Ahasuerus.

In plain English: Memucan answered before the king and the princes, "Queen Vashti has done wrong not only to the king, but also to all the princes and to all the peoples in all the provinces of King Ahasuerus.

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va-yo-merוַיֹּ֣אמֶרand he saidmu-me-khanמומכןMemucanlif-neiלִפְנֵ֤יbeforeha-me-lekhהַמֶּ֨לֶךְ֙the kingve-ha-sa-reemוְהַשָּׂרִ֔יםand the officialsloלֹ֤אnotalעַלonha-me-lekhהַמֶּ֨לֶךְ֙the kingle-vad-oלְבַדּ֔וֹto only hima-ve-tahעָוְתָ֖הshe did wrongvash-teeוַשְׁתִּ֣יVashtiha-mal-kahהַמַּלְכָּ֑הthe queenkeeכִּ֤יforalעַלonkolכָּלallha-sa-reemהַשָּׂרִים֙the officialsve-alוְעַלand onkolכָּלallha-a-meemהָ֣עַמִּ֔יםthe peoplesa-sherאֲשֶׁ֕רwhichbe-kholבְּכָלare in allme-dee-notמְדִינ֖וֹתthe provinces ofha-me-lekhהַמֶּ֥לֶךְthe kinga-chash-ve-ro-oshאֲחַשְׁוֵרֽוֹשׁAhasuerus

17For this deed of the queen will become known to all women, causing them to show contempt for their husbands when it is reported, ‘King Ahasuerus commanded Vashti the queen to be brought in before him, but she didn’t come.’

In plain English: For the queen's deed will go out to all the women and make their husbands despised in their eyes, when they say, 'King Ahasuerus said to bring Queen Vashti before him, and she did not come.'

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keeכִּֽיforye-tzeיֵצֵ֤אit will go forthde-varדְבַרthe matter ofha-mal-kahהַמַּלְכָּה֙the queenalעַלtokolכָּלallha-na-sheemהַנָּשִׁ֔יםthe womenle-hav-zotלְהַבְז֥וֹתto make despicableba-lei-henבַּעְלֵיהֶ֖ןtheir husbandsbe-ei-nei-henבְּעֵינֵיהֶ֑ןin their viewbe-a-me-ramבְּאָמְרָ֗םbecause will say theyha-me-lekhהַמֶּ֣לֶךְthe kinga-chash-ve-ro-oshאֲחַשְׁוֵר֡וֹשׁAhasuerusa-marאָמַ֞רhe saidle-ha-veeלְהָבִ֨יאto bringvash-teeוַשְׁתִּ֧יVashtiha-mal-kahהַמַּלְכָּ֛הthe queenle-fa-navלְפָנָ֖יוbefore himve-loוְלֹאand notva-ahבָֽאָהshe came

18Today, the princesses of Persia and Media who have heard of the queen’s deed will tell all the king’s princes. This will cause much contempt and wrath.

In plain English: This day the noble ladies of Persia and Media who have heard of the queen's deed will speak of it to all the king's princes. There will be much contempt and anger.

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ve-hai-yomוְֽהַיּ֨וֹםand the dayha-zehהַזֶּ֜הthisto-mar-nahתֹּאמַ֣רְנָהthey will saysa-rotשָׂר֣וֹתthe noble ladies ofpa-rasפָּֽרַסPersiau-ma-daiוּמָדַ֗יand Mediaa-sherאֲשֶׁ֤רwhosha-me-uשָֽׁמְעוּ֙they have heardde-varדְּבַ֣רthe matter ofha-mal-kahהַמַּלְכָּ֔הthe queenle-kholלְכֹ֖לto allsa-reiשָׂרֵ֣יthe officials ofha-me-lekhהַמֶּ֑לֶךְthe kingu-khe-daiוּכְדַ֖יand will be as enough ofbee-za-yonבִּזָּי֥וֹןcontemptva-ka-tzefוָקָֽצֶףand anger

19“If it pleases the king, let a royal commandment go from him, and let it be written among the laws of the Persians and the Medes, so that it cannot be altered, that Vashti may never again come before King Ahasuerus; and let the king give her royal estate to another who is better than she.

In plain English: If it seems good to the king, let a royal word go out from him, and let it be written in the laws of Persia and Media and not pass away: that Vashti is never again to come before King Ahasuerus. And let the king give her royal place to another woman who is better than she.

The Hebrew word: "Law" is dat, which the dictionary gives as "a royal edict or statute". It is in 19 verses of Esther. The WEB says "law" in 7 of them and "decree" in 11; the other verse, , has neither word.

Good to know: says that a writing in the king's name and sealed with the king's ring may not be reversed by any man.

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imאִםifalעַלis onha-me-lekhהַמֶּ֣לֶךְthe kingtovט֗וֹבgoodye-tzeיֵצֵ֤אlet it go forthde-varדְבַרa word ofmal-khutמַלְכוּת֙royaltymee-le-fa-navמִלְּפָנָ֔יוfrom to before himve-yee-ka-tevוְיִכָּתֵ֛בand let it be writtenbe-da-teiבְּדָתֵ֥יin the laws offa-rasפָֽרַסPersiau-ma-daiוּמָדַ֖יand Mediave-loוְלֹ֣אand notya-a-vorיַעֲב֑וֹרit will pass awaya-sherאֲשֶׁ֨רthatloלֹֽאnotta-voתָב֜וֹאshe will comevash-teeוַשְׁתִּ֗יVashtilif-neiלִפְנֵי֙beforeha-me-lekhהַמֶּ֣לֶךְthe kinga-chash-ve-ro-oshאֲחַשְׁוֵר֔וֹשׁAhasuerusu-mal-khu-tahוּמַלְכוּתָהּ֙and her queenhoodyee-tenיִתֵּ֣ןlet him giveha-me-lekhהַמֶּ֔לֶךְthe kinglir-u-tahלִרְעוּתָ֖הּto her fellow womanha-to-vahהַטּוֹבָ֥הgoodmee-me-nahמִמֶּֽנָּהmore than she

20When the king’s decree which he shall make is published throughout all his kingdom (for it is great), all the wives will give their husbands honor, both great and small.”

In plain English: When the king's decree that he makes is heard in all his kingdom (for it is great), all the women will give honor to their husbands, from the greatest to the least."

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ve-nish-maוְנִשְׁמַע֩and it will be heardpit-gamפִּתְגָ֨םthe decree ofha-me-lekhהַמֶּ֤לֶךְthe kinga-sherאֲשֶֽׁרwhichya-a-sehיַעֲשֶׂה֙he will makebe-kholבְּכָלin allmal-khut-oמַלְכוּת֔וֹhis kingdomkeeכִּ֥יforra-bahרַבָּ֖הis greatheeהִ֑יאitve-kholוְכָלand allha-na-sheemהַנָּשִׁ֗יםthe womenyee-te-nuיִתְּנ֤וּthey will giveye-karיְקָר֙honorle-va-lei-henלְבַעְלֵיהֶ֔ןto their husbandsle-mee-ga-dolלְמִגָּד֖וֹלfrom greatve-adוְעַדand untoka-tanקָטָֽןinsignificant

21This advice pleased the king and the princes, and the king did according to the word of Memucan:

In plain English: The word was good in the eyes of the king and the princes, and the king did according to the word of Memucan.

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va-yee-tavוַיִּיטַב֙and it was goodha-da-varהַדָּבָ֔רthe wordbe-ei-neiבְּעֵינֵ֥יin the eyes ofha-me-lekhהַמֶּ֖לֶךְthe kingve-ha-sa-reemוְהַשָּׂרִ֑יםand the officialsva-ya-asוַיַּ֥עַשׂand he didha-me-lekhהַמֶּ֖לֶךְthe kingkid-varכִּדְבַ֥רaccording to the word ofme-mu-khanמְמוּכָֽןMemucan

22for he sent letters into all the king’s provinces, into every province according to its writing, and to every people in their language, that every man should rule his own house, speaking in the language of his own people.

In plain English: He sent letters to all the king's provinces, to each province in its own writing and to each people in its own language, that every man should be ruler in his own house, speaking in the language of his own people.

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va-yish-lachוַיִּשְׁלַ֤חand he sent outse-fa-reemסְפָרִים֙documentselאֶלtokolכָּלallme-dee-notמְדִינ֣וֹתthe provinces ofha-me-lekhהַמֶּ֔לֶךְthe kingelאֶלtome-dee-nahמְדִינָ֤הprovinceu-me-dee-nahוּמְדִינָה֙and provincekikh-ta-vahכִּכְתָבָ֔הּaccording to its writingve-elוְאֶלand toamעַ֥םpeopleva-amוָעָ֖םand peoplekil-shon-oכִּלְשׁוֹנ֑וֹaccording to its languagelih-yotלִהְי֤וֹתto bekolכָּלeveryishאִישׁ֙manso-rerשֹׂרֵ֣רrulerbe-veit-oבְּבֵית֔וֹin his own householdu-me-da-berוּמְדַבֵּ֖רand speakingkil-shonכִּלְשׁ֥וֹןaccording to the language ofam-oעַמּֽוֹhis people