Job 40: Job puts his hand on his mouth, and Yahweh describes Behemoth
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What happens?
Yahweh answers Job and asks whether the one who argues with the Almighty will answer. Job says he is of small account, lays his hand on his mouth, and says he will not answer or go further. Yahweh then answers Job out of the whirlwind, tells him to brace himself like a man, asks whether he has an arm like God, and describes Behemoth, which he made along with Job.
Who is speaking?
Yahweh speaks in 19 of the 24 verses: the question in verse 2, and his words out of the whirlwind in verses 7 to 24. Job speaks in verses 4 and 5, answering Yahweh. The narrator tells verses 1, 3 and 6, saying who answers whom. God's own words are printed in gold, and those verses are marked God speaks
1Moreover Yahweh answered Job,
In plain English: And Yahweh answered Job, and said:
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2“Shall he who argues contend with the Almighty? He who argues with God, let him answer it.”God speaks
In plain English: Will someone who finds fault argue with the Almighty? Let the one who argues with God (or: who corrects God) answer it.
The Hebrew words: "Almighty" is Shaddai, which the dictionary gives as "the Almighty". It is in 31 verses of Job and 48 verses of the Bible, and the WEB says "Almighty" in all of them. "God" here is Eloah, which the dictionary gives as "a deity or the Deity". It is in 41 verses of Job, and the WEB says "God" in all 41. "He who argues" is yissor, which the dictionary gives as "a reprover". It is in this verse only in the whole Bible. "Argues" in the second half is yakach, which the dictionary gives as "to be right (i.e. correct)", "to argue" and "to decide, justify or convict".
What changes: Word by word the second half reads "one who corrects God, let him answer it". The WEB reads "He who argues with God". Either way the one who contends is told to answer.
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3Then Job answered Yahweh,
In plain English: Then Job answered Yahweh, and said:
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4“Behold, I am of small account. What will I answer you? I lay my hand on my mouth.
In plain English: Look, I am of small account. What will I answer you? I put my hand on my mouth.
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5I have spoken once, and I will not answer; Yes, twice, but I will proceed no further.”
In plain English: I have spoken once, and I will not answer. Yes, twice, but I will go no further.
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6Then Yahweh answered Job out of the whirlwind:
In plain English: Then Yahweh answered Job out of the whirlwind, and said:
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7“Now brace yourself like a man. I will question you, and you will answer me.God speaks
In plain English: Now brace yourself like a man (the Hebrew says: gird up your loins). I will question you, and you will answer me.
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8Will you even annul my judgment? Will you condemn me, that you may be justified?God speaks
In plain English: Will you even cancel my judgment (or: my justice)? Will you call me guilty, so that you may be in the right?
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9Or do you have an arm like God? Can you thunder with a voice like him?God speaks
In plain English: Or do you have an arm like God's? Can you thunder with a voice like his?
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10“Now deck yourself with excellency and dignity. Array yourself with honor and majesty.God speaks
In plain English: Now deck yourself with excellence (or: majesty) and dignity. Dress yourself in honor and majesty (or: glory and splendor).
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11Pour out the fury of your anger. Look at everyone who is proud, and bring him low.God speaks
In plain English: Pour out the fury of your anger. Look at everyone who is proud, and bring him low.
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12Look at everyone who is proud, and humble him. Crush the wicked in their place.God speaks
In plain English: Look at everyone who is proud, and humble him. Crush the wicked where they stand (the Hebrew says: in their place).
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13Hide them in the dust together. Bind their faces in the hidden place.God speaks
In plain English: Hide them in the dust together. Bind their faces in the hidden place.
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14Then I will also admit to you that your own right hand can save you.God speaks
In plain English: Then I too will admit to you (or: praise you) that your own right hand can save you.
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15“See now behemoth, which I made as well as you. He eats grass as an ox.God speaks
In plain English: Look at Behemoth, which I made along with you (or: as I made you). He eats grass like an ox.
The Hebrew word: "Behemoth" is behemot in the Hebrew. This is the only verse in the whole Bible that has this word. The verse says Yahweh made it "as well as you" (word by word: "with you"), and that it eats grass like an ox.
Church tradition: Interpreters have identified Behemoth in different ways: as an animal, as a creature of story, or as something else. The text of Job names none of them. It says only what Yahweh says of it in this speech.
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16Look now, his strength is in his thighs. His force is in the muscles of his belly.God speaks
In plain English: Look, his strength is in his thighs (the Hebrew says: loins). His force is in the muscles of his belly.
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17He moves his tail like a cedar. The sinews of his thighs are knit together.God speaks
In plain English: He moves (or: stiffens) his tail like a cedar. The sinews of his thighs are woven together.
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18His bones are like tubes of bronze. His limbs are like bars of iron.God speaks
In plain English: His bones are like tubes of bronze. His limbs are like bars of iron.
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19He is the chief of the ways of God. He who made him gives him his sword.God speaks
In plain English: He is the chief (or: first) of the ways of God. The one who made him gives him his sword (or: let his maker bring his sword near).
The Hebrew words: "Chief" is reshit, which the dictionary gives as "the first, in place, time, order or rank (specifically, a firstfruit)". The second half is short: word by word it reads "the one who made it, let him bring near his sword". "Bring near" is nagash, which the dictionary gives as "to be or come (causatively, bring) near (for any purpose)".
What changes: With the WEB, the one who made Behemoth gives him his sword. With the word-by-word reading, his maker is told to bring the sword near. The text does not say more about the sword.
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20Surely the mountains produce food for him, where all the animals of the field play.God speaks
In plain English: Surely the mountains bring him food (or: carry him their produce), where all the animals of the field play.
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21He lies under the lotus trees, in the covert of the reed, and the marsh.God speaks
In plain English: He lies under the lotus trees, in the hiding place of the reeds and the marsh.
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22The lotuses cover him with their shade. The willows of the brook surround him.God speaks
In plain English: The lotus trees cover him with their shade. The willows (or: poplars) of the brook surround him.
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23Behold, if a river overflows, he doesn’t tremble. He is confident, though the Jordan swells even to his mouth.God speaks
In plain English: Look, if a river overflows, he does not tremble. He is confident, though the Jordan swells up to his mouth.
The Hebrew word: "Jordan" is Yarden. It is the only time the river is named in Job, and the WEB says "Jordan". The text does not say where Behemoth lives.
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24Shall any take him when he is on the watch, or pierce through his nose with a snare?God speaks
In plain English: Can anyone take him when he is on the watch (the Hebrew says: by his eyes), or pierce his nose with a snare?
The Hebrew words: The first words of the verse are "by his eyes" in the Hebrew. The WEB reads "when he is on the watch".
What changes: With the WEB, the question is whether anyone can take him while he is watching. With "by his eyes" the question is whether anyone can take him by (or in front of) his eyes. The text does not say which is meant.
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