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Job 40: Job puts his hand on his mouth, and Yahweh describes Behemoth

A free study, verse by verse. Text: World English Bible. Notes come from the Hebrew. How to read a study

What happens?

Yahweh answers Job and asks whether the one who argues with the Almighty will answer. Job says he is of small account, lays his hand on his mouth, and says he will not answer or go further. Yahweh then answers Job out of the whirlwind, tells him to brace himself like a man, asks whether he has an arm like God, and describes Behemoth, which he made along with Job.

Who is speaking?

Yahweh speaks in 19 of the 24 verses: the question in verse 2, and his words out of the whirlwind in verses 7 to 24. Job speaks in verses 4 and 5, answering Yahweh. The narrator tells verses 1, 3 and 6, saying who answers whom. God's own words are printed in gold, and those verses are marked God speaks

1Moreover Yahweh answered Job,

In plain English: And Yahweh answered Job, and said:

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va-ya-anוַיַּ֖עַןand he answeredyah-wehיְהוָ֥הYahwehee-yovאִיּ֗וֹבJobva-yo-marוַיֹּאמַֽרand he said

2“Shall he who argues contend with the Almighty? He who argues with God, let him answer it.”God speaks

In plain English: Will someone who finds fault argue with the Almighty? Let the one who argues with God (or: who corrects God) answer it.

The Hebrew words: "Almighty" is Shaddai, which the dictionary gives as "the Almighty". It is in 31 verses of Job and 48 verses of the Bible, and the WEB says "Almighty" in all of them. "God" here is Eloah, which the dictionary gives as "a deity or the Deity". It is in 41 verses of Job, and the WEB says "God" in all 41. "He who argues" is yissor, which the dictionary gives as "a reprover". It is in this verse only in the whole Bible. "Argues" in the second half is yakach, which the dictionary gives as "to be right (i.e. correct)", "to argue" and "to decide, justify or convict".

What changes: Word by word the second half reads "one who corrects God, let him answer it". The WEB reads "He who argues with God". Either way the one who contends is told to answer.

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ha-roהֲ֭רֹב¿ will he contendimעִםwithsha-daiשַׁדַּ֣יthe Almightyyee-sorיִסּ֑וֹרa faultfindermo-khee-achמוֹכִ֖יחַone who correctse-lo-ahאֱל֣וֹהַּGodya-a-ne-nahיַעֲנֶֽנָּהlet him answer him

3Then Job answered Yahweh,

In plain English: Then Job answered Yahweh, and said:

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va-ya-anוַיַּ֖עַןand he answeredee-yovאִיּ֥וֹבJobyah-wehיְהוָ֗הYahwehva-yo-marוַיֹּאמַֽרand he said

4“Behold, I am of small account. What will I answer you? I lay my hand on my mouth.

In plain English: Look, I am of small account. What will I answer you? I put my hand on my mouth.

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henהֵ֣ןhere!ka-lo-teeקַ֭לֹּתִיI am insignificantmahמָ֣הwhat?a-shee-ve-kaאֲשִׁיבֶ֑ךָּwill I respond to youyad-eeיָ֝דִ֗יmy handsam-teeשַׂ֣מְתִּיI putle-movלְמוֹtof-eeפִֽיmy mouth

5I have spoken once, and I will not answer; Yes, twice, but I will proceed no further.”

In plain English: I have spoken once, and I will not answer. Yes, twice, but I will go no further.

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6Then Yahweh answered Job out of the whirlwind:

In plain English: Then Yahweh answered Job out of the whirlwind, and said:

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va-ya-anוַיַּֽעַןand he answeredyah-wehיְהוָ֣הYahwehee-yovאִ֭יּוֹבJobminמנfromse-a-rahסערהa tempestva-yo-marוַיֹּאמַֽרand he said

7“Now brace yourself like a man. I will question you, and you will answer me.God speaks

In plain English: Now brace yourself like a man (the Hebrew says: gird up your loins). I will question you, and you will answer me.

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e-zorאֱזָרgird upnaנָ֣אpleasekhe-ge-verכְגֶ֣בֶרlike a mancha-la-tzei-khaחֲלָצֶ֑יךָyour loinsesh-al-khaאֶ֝שְׁאָלְךָ֗I will ask youve-ho-dee-e-neeוְהוֹדִיעֵֽנִיand make known to me

8Will you even annul my judgment? Will you condemn me, that you may be justified?God speaks

In plain English: Will you even cancel my judgment (or: my justice)? Will you call me guilty, so that you may be in the right?

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ha-afהַ֭אַף¿ eventa-ferתָּפֵ֣רwill you annulmish-pat-eeמִשְׁפָּטִ֑יmy justicetar-shee-e-neeתַּ֝רְשִׁיעֵ֗נִיwill you condemn as guilty? mele-ma-anלְמַ֣עַןso thattitz-dakתִּצְדָּֽקyou may be justified

9Or do you have an arm like God? Can you thunder with a voice like him?God speaks

In plain English: Or do you have an arm like God's? Can you thunder with a voice like his?

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ve-imוְאִםand or?ze-ro-aזְר֖וֹעַdoes an armka-elכָּאֵ֥לlike Godlakhלָ֑ךְbelong to you?u-ve-kolוּ֝בְק֗וֹלand with a voiceka-mo-huכָּמֹ֥הוּlike himtar-emתַרְעֵֽםwill you thunder?

10“Now deck yourself with excellency and dignity. Array yourself with honor and majesty.God speaks

In plain English: Now deck yourself with excellence (or: majesty) and dignity. Dress yourself in honor and majesty (or: glory and splendor).

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a-dehעֲדֵ֥הdeck yourselfnaנָ֣אpleasega-onגָֽא֣וֹןmajestyva-goahוָגֹ֑בַהּand dignityve-hodוְה֖וֹדand gloryve-ha-darוְהָדָ֣רand honortil-bashתִּלְבָּֽשׁyou will be clothed

11Pour out the fury of your anger. Look at everyone who is proud, and bring him low.God speaks

In plain English: Pour out the fury of your anger. Look at everyone who is proud, and bring him low.

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ha-fetzהָ֭פֵץscatterev-rotעֶבְר֣וֹתthe furi ofa-pe-khaאַפֶּ֑ךָyour angeru-re-ehוּרְאֵ֥הand seekholכָלeveryge-ehגֵּ֝אֶ֗הproud personve-hash-pee-le-huוְהַשְׁפִּילֵֽהוּand bring low him

12Look at everyone who is proud, and humble him. Crush the wicked in their place.God speaks

In plain English: Look at everyone who is proud, and humble him. Crush the wicked where they stand (the Hebrew says: in their place).

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re-ehרְאֵ֣הseekholכָלeveryge-ehגֵּ֭אֶהproud personhakh-nee-e-huהַכְנִיעֵ֑הוּhumble himva-ha-dokhוַהֲדֹ֖ךְand tread downre-sha-eemרְשָׁעִ֣יםwicked peopletach-tamתַּחְתָּֽםtheir in place

13Hide them in the dust together. Bind their faces in the hidden place.God speaks

In plain English: Hide them in the dust together. Bind their faces in the hidden place.

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ta-me-nemטָמְנֵ֣םhide thembe-a-farבֶּעָפָ֣רin the dustya-chadיָ֑חַדtogetherpe-nei-hemפְּ֝נֵיהֶ֗םtheir facescha-voshחֲבֹ֣שׁbind upba-ta-munבַּטָּמֽוּןin the hidden place

14Then I will also admit to you that your own right hand can save you.God speaks

In plain English: Then I too will admit to you (or: praise you) that your own right hand can save you.

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ve-gamוְגַםand alsoa-neeאֲנִ֥יIo-de-kaאוֹדֶ֑ךָּI will praise youkeeכִּֽיthatto-shee-aתוֹשִׁ֖עַit will savele-khaלְךָ֣youye-mee-ne-khaיְמִינֶֽךָyour right hand

15“See now behemoth, which I made as well as you. He eats grass as an ox.God speaks

In plain English: Look at Behemoth, which I made along with you (or: as I made you). He eats grass like an ox.

The Hebrew word: "Behemoth" is behemot in the Hebrew. This is the only verse in the whole Bible that has this word. The verse says Yahweh made it "as well as you" (word by word: "with you"), and that it eats grass like an ox.

Church tradition: Interpreters have identified Behemoth in different ways: as an animal, as a creature of story, or as something else. The text of Job names none of them. It says only what Yahweh says of it in this speech.

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hee-nehהִנֵּהthere!naנָ֣אpleaseve-he-motבְ֭הֵמוֹתBehemotha-sherאֲשֶׁרwhicha-see-teeעָשִׂ֣יתִיI madeee-makhעִמָּ֑ךְwith youcha-tzeerחָ֝צִ֗ירgrasska-ba-karכַּבָּקָ֥רlike oxyo-khelיֹאכֵֽלit eats

16Look now, his strength is in his thighs. His force is in the muscles of his belly.God speaks

In plain English: Look, his strength is in his thighs (the Hebrew says: loins). His force is in the muscles of his belly.

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hee-nehהִנֵּהthere!naנָ֣אpleasekhoch-oכֹח֣וֹits strengthve-ma-te-navבְמָתְנָ֑יוis in its loinsve-on-oוְ֝אֹנ֗וֹand its powerbish-ree-reiבִּשְׁרִירֵ֥יin the muscles ofvitn-oבִטְנֽוֹits belly

17He moves his tail like a cedar. The sinews of his thighs are knit together.God speaks

In plain English: He moves (or: stiffens) his tail like a cedar. The sinews of his thighs are woven together.

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yach-potzיַחְפֹּ֣ץit stiffensze-nav-oזְנָב֣וֹits tailkhe-movכְמוֹlikea-rezאָ֑רֶזa cedargee-deiגִּידֵ֖יthe sinews offa-cha-dovפחדוits thighsye-so-ra-guיְשֹׂרָֽגוּthey are intertwined

18His bones are like tubes of bronze. His limbs are like bars of iron.God speaks

In plain English: His bones are like tubes of bronze. His limbs are like bars of iron.

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a-tza-mavעֲ֭צָמָיוits bonesa-fee-keiאֲפִיקֵ֣יare tubes ofne-chu-shahנְחוּשָׁ֑הbronzege-ra-mavגְּ֝רָמָ֗יוits limbskim-teelכִּמְטִ֥ילare like a rod ofbar-zelבַּרְזֶֽלiron

19He is the chief of the ways of God. He who made him gives him his sword.God speaks

In plain English: He is the chief (or: first) of the ways of God. The one who made him gives him his sword (or: let his maker bring his sword near).

The Hebrew words: "Chief" is reshit, which the dictionary gives as "the first, in place, time, order or rank (specifically, a firstfruit)". The second half is short: word by word it reads "the one who made it, let him bring near his sword". "Bring near" is nagash, which the dictionary gives as "to be or come (causatively, bring) near (for any purpose)".

What changes: With the WEB, the one who made Behemoth gives him his sword. With the word-by-word reading, his maker is told to bring the sword near. The text does not say more about the sword.

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huה֭וּאitre-sheetרֵאשִׁ֣יתis the first ofdar-kheiדַּרְכֵיthe ways ofelאֵ֑לGodha-os-oהָ֝עֹשׂוֹthe one who made itya-geshיַגֵּ֥שׁlet him bring nearcharb-oחַרְבּֽוֹhis sword

20Surely the mountains produce food for him, where all the animals of the field play.God speaks

In plain English: Surely the mountains bring him food (or: carry him their produce), where all the animals of the field play.

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keeכִּֽיforvulב֭וּלthe beasts ofha-reemהָרִ֣יםthe mountainsyis-uיִשְׂאוּthey carryl-oל֑וֹto itve-kholוְֽכָלand everychai-yatחַיַּ֥תanimal ofha-sa-dehהַ֝שָּׂדֶ֗הthe fieldye-sa-cha-kuיְשַֽׂחֲקוּthey playshamשָֽׁםthere

21He lies under the lotus trees, in the covert of the reed, and the marsh.God speaks

In plain English: He lies under the lotus trees, in the hiding place of the reeds and the marsh.

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ta-chatתַּֽחַתundertze-e-leemצֶאֱלִ֥יםthorny lotus plantsyish-kavיִשְׁכָּ֑בit liesbe-se-terבְּסֵ֖תֶרin a hiding place ofka-nehקָנֶ֣הreedsu-vee-tzahוּבִצָּֽהand swamp

22The lotuses cover him with their shade. The willows of the brook surround him.God speaks

In plain English: The lotus trees cover him with their shade. The willows (or: poplars) of the brook surround him.

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ye-su-ku-huיְסֻכֻּ֣הוּthey cover ittze-e-leemצֶאֱלִ֣יםthorny lotus plantstzee-lal-oצִֽלֲל֑וֹits shadeye-su-bu-huיְ֝סֻבּ֗וּהוּthey surround itar-veiעַרְבֵיthe poplars ofna-chalנָֽחַלthe wadi

23Behold, if a river overflows, he doesn’t tremble. He is confident, though the Jordan swells even to his mouth.God speaks

In plain English: Look, if a river overflows, he does not tremble. He is confident, though the Jordan swells up to his mouth.

The Hebrew word: "Jordan" is Yarden. It is the only time the river is named in Job, and the WEB says "Jordan". The text does not say where Behemoth lives.

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henהֵ֤ןthere!ya-a-shokיַעֲשֹׁ֣קit is violentna-horנָ֭הָרthe riverloלֹ֣אnotyach-pozיַחְפּ֑וֹזit is alarmedyiv-tachיִבְטַ֓חit is confidentkeeכִּֽיforya-gee-achיָגִ֖יחַit bursts forthyar-denיַרְדֵּ֣ןthe Jordanelאֶלtopee-huפִּֽיהוּits mouth

24Shall any take him when he is on the watch, or pierce through his nose with a snare?God speaks

In plain English: Can anyone take him when he is on the watch (the Hebrew says: by his eyes), or pierce his nose with a snare?

The Hebrew words: The first words of the verse are "by his eyes" in the Hebrew. The WEB reads "when he is on the watch".

What changes: With the WEB, the question is whether anyone can take him while he is watching. With "by his eyes" the question is whether anyone can take him by (or in front of) his eyes. The text does not say which is meant.

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be-ei-navבְּעֵינָ֥יוby its eyesyee-ka-che-nuיִקָּחֶ֑נּוּwill anyone take? itbe-mok-sheemבְּ֝מֽוֹקְשִׁ֗יםwith snaresyin-kovיִנְקָבwill anyone pierce?afאָֽףa nose