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Leviticus 10: Nadab and Abihu, and the rules for the priests

A free study, verse by verse. Text: World English Bible. Notes come from the Hebrew. How to read a study

What happens?

Aaron's sons Nadab and Abihu offer strange fire before Yahweh, which he had not commanded, and fire comes out from before Yahweh and they die. Moses tells Aaron and his other sons not to let their hair hang loose or tear their clothes, and not to leave the Tent of Meeting, and Yahweh tells Aaron that he and his sons must not drink wine or strong drink when they go into the tent. Moses is angry that the goat of the sin offering was burned and not eaten, and Aaron answers him.

Who is speaking?

The narrator tells the story. God's own words are in 3 of the 20 verses: what Yahweh says to Aaron in verses 9 to 11. In verse 3 Moses repeats something Yahweh said; those are Moses' words, so they are not in gold. Moses also speaks in verses 4, 6, 7, 12 to 15, 17 and 18, and Aaron answers him in verse 19. God's own words are printed in gold, and those verses are marked God speaks

1Nadab and Abihu, the sons of Aaron, each took his censer, and put fire in it, and laid incense on it, and offered strange fire before Yahweh, which he had not commanded them.

In plain English: Nadab and Abihu, Aaron's sons, each took his censer (fire pan), put fire in it, and laid incense on it. They offered strange (or: unauthorized) fire before Yahweh, which he had not commanded them.

The Hebrew words: "Strange fire" is esh zarah. The dictionary gives zur as to turn aside, and so to be foreign, strange, or profane.

How it is translated: This Bible says "strange", "stranger" or "strangers" in 58 of the 76 verses that use the word. Some other Bibles say "unauthorized fire".

What changes: Read as "unauthorized", the wrong is fire Yahweh had not asked for, as the verse goes on to say: "which he had not commanded them".

Good to know: The text does not say more about what made the fire wrong, and readers have suggested different things. repeats that they offered strange fire before Yahweh, and adds that they had no children.

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va-yik-chuוַיִּקְח֣וּand they tookve-neiבְנֵֽיthe sons ofa-ha-ronאַ֠הֲרֹןAaronna-davנָדָ֨בNadabva-a-vee-huוַאֲבִיה֜וּאand Abihuishאִ֣ישׁeachmach-tat-oמַחְתָּת֗וֹhis censerva-yee-te-nuוַיִּתְּנ֤וּand they putva-henבָהֵן֙in themeshאֵ֔שׁfireva-ya-see-muוַיָּשִׂ֥ימוּand they placeda-lei-haעָלֶ֖יהָon itke-to-retקְטֹ֑רֶתincenseva-yak-ree-vuוַיַּקְרִ֜בוּand they presentedlif-neiלִפְנֵ֤יbeforeyah-wehיְהוָה֙Yahweheshאֵ֣שׁfireza-rahזָרָ֔הstrangea-sherאֲשֶׁ֧רwhichloלֹ֦אnottzee-vahצִוָּ֖הhe had commandedo-tamאֹתָֽםthem

2Fire came out from before Yahweh, and devoured them, and they died before Yahweh.

In plain English: Fire came out from before Yahweh and burned them up (literally: ate them), and they died before Yahweh.

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va-te-tzeוַתֵּ֥צֵאand it went outeshאֵ֛שׁfiremee-lif-neiמִלִּפְנֵ֥יfrom to beforeyah-wehיְהוָ֖הYahwehva-to-khalוַתֹּ֣אכַלand it consumedo-tamאוֹתָ֑םthemva-ya-mu-tuוַיָּמֻ֖תוּand they diedlif-neiלִפְנֵ֥יbeforeyah-wehיְהוָֽהYahweh

3Then Moses said to Aaron, “This is what Yahweh spoke of, saying, ‘I will show myself holy to those who come near me, and before all the people I will be glorified.’” Aaron held his peace.

In plain English: Then Moses said to Aaron, "This is what Yahweh spoke of when he said, 'I will show myself holy to (or: among) those who come near me, and before all the people I will be honored (or: glorified).'" Aaron was silent.

Good to know: Moses does not say when Yahweh spoke these words. They are Moses' words passing on what Yahweh said, so they are not in gold.

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va-yo-merוַיֹּ֨אמֶרand he saidmo-shehמֹשֶׁ֜הMoseselאֶֽלtoa-ha-ronאַהֲרֹ֗ןAaronhuהוּא֩ita-sherאֲשֶׁרis that whichdee-berדִּבֶּ֨רhe spokeyah-wehיְהוָ֤הYahwehle-morלֵאמֹר֙sayingbik-ro-vaבִּקְרֹבַ֣יin my midste-ka-deshאֶקָּדֵ֔שׁI will show myself holyve-alוְעַלand onpe-neiפְּנֵ֥יthe face ofkholכָלallha-amהָעָ֖םthe peoplee-ka-vedאֶכָּבֵ֑דI will gain gloryva-yee-domוַיִּדֹּ֖םand he was silenta-ha-ronאַהֲרֹֽןAaron

4Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, “Draw near, carry your brothers from before the sanctuary out of the camp.”

In plain English: Moses called Mishael and Elzaphan, the sons of Aaron's uncle Uzziel, and said to them, "Come near, and carry your brothers (or: relatives) away from the front of the sanctuary, out of the camp."

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va-yik-raוַיִּקְרָ֣אand he summonedmo-shehמֹשֶׁ֗הMosesmee-sha-elמִֽישָׁאֵל֙Mishaelve-elוְאֶ֣לandel-tza-fanאֶלְצָפָ֔ןElzaphanbe-neiבְּנֵ֥יthe sons ofu-zee-elעֻזִּיאֵ֖לUzzieldodדֹּ֣דthe uncle ofa-ha-ronאַהֲרֹ֑ןAaronva-yo-merוַיֹּ֣אמֶרand he saida-le-hemאֲלֵהֶ֗םto themkir-vuקִ֠רְב֞וּdraw nearse-uשְׂא֤וּcarrya-chei-khemאֲחֵיכֶם֙your relativesme-etמֵאֵ֣תfrom withpe-neiפְּנֵיthe face ofha-ko-deshהַקֹּ֔דֶשׁthe holy placeelאֶלtomee-chutzמִח֖וּץfrom the outsidela-ma-cha-nehלַֽמַּחֲנֶֽהof the camp

5So they came near, and carried them in their tunics out of the camp, as Moses had said.

In plain English: So they came near and carried them in their tunics out of the camp, as Moses had said.

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va-yik-re-vuוַֽיִּקְרְב֗וּand they drew nearva-yee-sa-umוַיִּשָּׂאֻם֙and they carried thembe-khu-to-no-tamבְּכֻתֳּנֹתָ֔םin their tunicselאֶלtomee-chutzמִח֖וּץfrom the outsidela-ma-cha-nehלַֽמַּחֲנֶ֑הof the campka-a-sherכַּאֲשֶׁ֖רjust asdee-berדִּבֶּ֥רhe had spokenmo-shehמֹשֶֽׁהMoses

6Moses said to Aaron, and to Eleazar and to Ithamar, his sons, “Don’t let the hair of your heads go loose, and don’t tear your clothes, so that you don’t die, and so that he will not be angry with all the congregation; but let your brothers, the whole house of Israel, bewail the burning which Yahweh has kindled.

In plain English: Moses said to Aaron and to his sons Eleazar and Ithamar, "Do not let the hair of your heads hang loose (or: do not uncover your heads), and do not tear your clothes, so that you do not die and so that he is not angry with the whole community. But let your brothers, the whole house of Israel, weep over the burning that Yahweh has kindled.

The Hebrew word: "Go loose" is para, which the dictionary gives as "to loosen; by implication, to expose".

Good to know: The verse sets this against weeping: the rest of Israel is to weep for the dead, but Aaron and his sons are not to let their hair hang loose or tear their clothes. gives the same rule for the high priest.

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va-yo-merוַיֹּ֣אמֶרand he saidmo-shehמֹשֶׁ֣הMoseselאֶֽלtoa-ha-ronאַהֲרֹ֡ןAaronu-le-el-a-zarוּלְאֶלְעָזָר֩and to Eleazaru-le-ee-ta-marוּלְאִֽיתָמָ֨רand to Ithamarba-navבָּנָ֜יוhis sonsra-shei-khemרָֽאשֵׁיכֶ֥םyour headsalאַלmay nottif-ra-uתִּפְרָ֣עוּyou let looseu-vig-dei-khemוּבִגְדֵיכֶ֤םand your garmentsloלֹֽאnottif-ro-muתִפְרֹ֨מוּ֙you must tearve-loוְלֹ֣אand notta-mu-tuתָמֻ֔תוּyou will dieve-alוְעַ֥לand towardskolכָּלallha-e-dahהָעֵדָ֖הthe congregationyik-tzofיִקְצֹ֑ףhe will be angryva-a-chei-khemוַאֲחֵיכֶם֙and your relativeskolכָּלallbeitבֵּ֣יתthe house ofyis-ra-elיִשְׂרָאֵ֔לIsraelyiv-kuיִבְכּוּ֙they will weep forha-se-re-fahהַשְּׂרֵפָ֔הthe burninga-sherאֲשֶׁ֖רwhichsa-rafשָׂרַ֥ףhe has burnedyah-wehיְהוָֽהYahweh

7You shall not go out from the door of the Tent of Meeting, lest you die; for the anointing oil of Yahweh is on you.” They did according to the word of Moses.

In plain English: Do not go out from the door of the Tent of Meeting, or you will die, because Yahweh's anointing oil is on you." They did as Moses said.

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u-mee-pe-tachוּמִפֶּתַח֩and from the entrance ofo-helאֹ֨הֶלthe tent ofmo-edמוֹעֵ֜דmeetingloלֹ֤אnotte-tze-uתֵֽצְאוּ֙you must go outpenפֶּןlestta-mu-tuתָּמֻ֔תוּyou should diekeeכִּיforshe-menשֶׁ֛מֶןthe oil ofmish-chatמִשְׁחַ֥תthe anointing ofyah-wehיְהוָ֖הYahweha-lei-khemעֲלֵיכֶ֑םis on youva-ya-a-suוַֽיַּעֲשׂ֖וּand they didkid-varכִּדְבַ֥רaccording to the word ofmo-shehמֹשֶֽׁהMoses

8Then Yahweh said to Aaron,

In plain English: Then Yahweh said to Aaron,

Good to know: This is the only verse in Leviticus that says Yahweh spoke to Aaron alone, without Moses. The text does not say whether the rule about wine is linked to what happened to Nadab and Abihu.

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9“You and your sons are not to drink wine or strong drink whenever you go into the Tent of Meeting, or you will die. This shall be a statute forever throughout your generations.God speaks

In plain English: "You and your sons are not to drink wine or strong drink when you go into the Tent of Meeting, or you will die. This is a rule forever, for all your generations.

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ya-yinיַ֣יִןwineve-she-kharוְשֵׁכָ֞רand strong drinkalאַלmay notte-shetתֵּ֣שְׁתְּyou drinka-tahאַתָּ֣הyouu-va-nei-khaוּבָנֶ֣יךָand your sonsee-takhאִתָּ֗ךְwith yoube-vo-a-khemבְּבֹאֲכֶ֛םwhen go youelאֶלintoo-helאֹ֥הֶלthe tent ofmo-edמוֹעֵ֖דmeetingve-loוְלֹ֣אand notta-mu-tuתָמֻ֑תוּyou will diechu-katחֻקַּ֥תa statute ofo-lamעוֹלָ֖םperpetuityle-do-ro-tei-khemלְדֹרֹתֵיכֶֽםto your generations

10You are to make a distinction between the holy and the common, and between the unclean and the clean.God speaks

In plain English: You are to tell apart (or: separate) the holy and the common, and the unclean and the clean.

The Hebrew words: "Unclean" is tame and "clean" is tahor. The dictionary gives tame as "foul in a religious sense" and tahor as "pure". "Common" is chol: what is not set apart as holy.

How it is translated: This Bible says "unclean" in 76 of the 78 verses that use tame. For tahor it says "clean" in 45 of 86 verses and "pure" in 39.

Good to know: In Leviticus, clean and unclean are a state that decides whether a person or thing may come near what is holy (see ). The words are not about dirt, and being unclean is not the same as sinning: much of it comes from ordinary life, such as giving birth (chapter 12). Chapters 11 to 15 set out what makes someone unclean and how they become clean again.

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u-la-hav-deelוּֽלֲהַבְדִּ֔ילand to separatebeinבֵּ֥יןbetweenha-ko-deshהַקֹּ֖דֶשׁthe holy thingu-veinוּבֵ֣יןand betweenha-cholהַחֹ֑לthe profane thingu-veinוּבֵ֥יןand betweenha-ta-meהַטָּמֵ֖אthe unclean thingu-veinוּבֵ֥יןand betweenha-ta-horהַטָּהֽוֹרthe clean thing

11You are to teach the children of Israel all the statutes which Yahweh has spoken to them by Moses.”God speaks

In plain English: You are to teach the Israelites all the rules that Yahweh has spoken to them through Moses (literally: by the hand of Moses)."

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12Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons who were left, “Take the meal offering that remains of the offerings of Yahweh made by fire, and eat it without yeast beside the altar; for it is most holy;

In plain English: Moses spoke to Aaron and to his remaining sons, Eleazar and Ithamar: "Take the meal offering that is left of Yahweh's offerings made by fire, and eat it without yeast beside the altar, because it is most holy.

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vay-da-berוַיְדַבֵּ֨רand he spokemo-shehמֹשֶׁ֜הMoseselאֶֽלtoa-ha-ronאַהֲרֹ֗ןAaronve-elוְאֶ֣לand toel-a-zorאֶ֠לְעָזָרEleazarve-elוְאֶלand toee-ta-marאִ֨יתָמָ֥רIthamarba-navבָּנָיו֮his sonsha-no-ta-reemהַנּֽוֹתָרִים֒who remainedke-chuקְח֣וּtakeha-min-chahהַמִּנְחָ֗הthe grain offeringha-no-te-retהַנּוֹתֶ֨רֶת֙which remainsme-ee-sheiמֵאִשֵּׁ֣יof the fire offerings ofyah-wehיְהוָ֔הYahwehve-ikh-lu-haוְאִכְל֥וּהָand eat itma-tzotמַצּ֖וֹתunleavened breade-tzelאֵ֣צֶלbesideha-miz-be-achהַמִּזְבֵּ֑חַthe altarkeeכִּ֛יforko-deshקֹ֥דֶשׁis a holy thing ofka-da-sheemקָֽדָשִׁ֖יםholy thingsheeהִֽואit

13and you shall eat it in a holy place, because it is your portion, and your sons’ portion, of the offerings of Yahweh made by fire; for so I am commanded.

In plain English: Eat it in a holy place, because it is your share and your sons' share of Yahweh's offerings made by fire. For that is what I have been commanded.

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va-a-khal-temוַאֲכַלְתֶּ֤םand you will eato-tahאֹתָהּ֙itbe-ma-komבְּמָק֣וֹםin a placeka-doshקָדֹ֔שׁholykeeכִּ֣יforcha-ke-chaחָקְךָ֤your is prescribed portionve-chokוְחָקand the prescribed portion ofba-nei-khaבָּנֶ֨יךָ֙your sonsheeהִ֔ואitme-ee-sheiמֵאִשֵּׁ֖יfrom the fire offerings ofyah-wehיְהוָ֑הYahwehkeeכִּיforkhenכֵ֖ןthustzu-vei-teeצֻוֵּֽיתִיI have been commanded

14The waved breast and the heaved thigh you shall eat in a clean place, you, and your sons, and your daughters with you: for they are given as your portion, and your sons’ portion, out of the sacrifices of the peace offerings of the children of Israel.

In plain English: The breast that was waved and the thigh that was lifted up (or: set aside as a gift) you are to eat in a clean place, you and your sons and your daughters with you. They are given as your share and your sons' share from the peace offerings of the Israelites.

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ve-etוְאֵת֩andcha-zehחֲזֵ֨הthe breast ofha-te-nu-fahהַתְּנוּפָ֜הthe wave-offeringve-etוְאֵ֣תandshokשׁ֣וֹקthe thigh ofha-te-ru-mahהַתְּרוּמָ֗הthe contributionto-khe-luתֹּֽאכְלוּ֙you will eatbe-ma-komבְּמָק֣וֹםin a placeta-horטָה֔וֹרpurea-tahאַתָּ֕הyouu-va-nei-khaוּבָנֶ֥יךָand your sonsu-ve-no-tei-khaוּבְנֹתֶ֖יךָand your daughtersee-takhאִתָּ֑ךְwith youkeeכִּֽיforcha-ke-chaחָקְךָ֤your prescribed portionve-chokוְחָקand the prescribed portion ofba-nei-khaבָּנֶ֨יךָ֙your childrennee-te-nuנִתְּנ֔וּthey have been givenmee-ziv-cheiמִזִּבְחֵ֥יfrom the sacrifices ofshal-meiשַׁלְמֵ֖יthe peace offerings ofbe-neiבְּנֵ֥יthe people ofyis-ra-elיִשְׂרָאֵֽלIsrael

15They shall bring the heaved thigh and the waved breast with the offerings made by fire of the fat, to wave it for a wave offering before Yahweh. It shall be yours, and your sons’ with you, as a portion forever, as Yahweh has commanded.”

In plain English: They are to bring the thigh that is lifted up and the breast that is waved, with the fat of the offerings made by fire, to wave it as a wave offering before Yahweh. It will be yours and your sons' with you, as a share forever, as Yahweh has commanded."

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shokשׁ֣וֹקthe thigh ofha-te-ru-mahהַתְּרוּמָ֞הthe contributionva-cha-zehוַחֲזֵ֣הand the breast ofha-te-nu-fahהַתְּנוּפָ֗הthe wave-offeringalעַ֣לwithee-sheiאִשֵּׁ֤יthe fire offerings ofha-cha-la-veemהַחֲלָבִים֙fatya-vee-uיָבִ֔יאוּthey will bringle-ha-neefלְהָנִ֥יףto wavete-nu-fahתְּנוּפָ֖הa wave-offeringlif-neiלִפְנֵ֣יbeforeyah-wehיְהוָ֑הYahwehve-ha-yahוְהָיָ֨הand it will belongle-khaלְךָ֜to youu-le-va-nei-khaוּלְבָנֶ֤יךָand to your sonsee-te-khaאִתְּךָ֙with youle-chokלְחָקto a prescribed portion ofo-lamעוֹלָ֔םperpetuityka-a-sherכַּאֲשֶׁ֖רjust astzee-vahצִוָּ֥הhe has commandedyah-wehיְהוָֽהYahweh

16Moses diligently inquired about the goat of the sin offering, and, behold, it was burned. He was angry with Eleazar and with Ithamar, the sons of Aaron who were left, saying,

In plain English: Moses searched carefully (literally: searching, he searched) for the goat of the sin offering, and found that it had been burned. He was angry with Eleazar and Ithamar, Aaron's remaining sons, and said,

The Hebrew words: "Diligently inquired" repeats the verb in Hebrew: darosh darash, "searching, he searched".

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ve-etוְאֵ֣תandse-eerשְׂעִ֣ירthe male goat ofha-cha-tatהַֽחַטָּ֗אתthe sin offeringda-roshדָּרֹ֥שׁcarefullyda-rashדָּרַ֛שׁhe soughtmo-shehמֹשֶׁ֖הMosesve-hee-nehוְהִנֵּ֣הand there!so-rafשֹׂרָ֑ףit had been burnedva-yik-tzofוַ֠יִּקְצֹףand he was angryalעַלtowardsel-a-zarאֶלְעָזָ֤רEleazarve-alוְעַלand towardsee-ta-marאִֽיתָמָר֙Ithamarbe-neiבְּנֵ֣יthe sons ofa-ha-ronאַהֲרֹ֔ןAaronha-no-ta-reemהַנּוֹתָרִ֖םremainingle-morלֵאמֹֽרsaying

17“Why haven’t you eaten the sin offering in the place of the sanctuary, since it is most holy, and he has given it to you to bear the iniquity of the congregation, to make atonement for them before Yahweh?

In plain English: "Why have you not eaten the sin offering in the holy place? It is most holy, and he gave it to you to carry the guilt (or: the wrongdoing) of the community, to make atonement for them before Yahweh.

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ma-du-aמַדּ֗וּעַwhy?loלֹֽאnota-khal-temאֲכַלְתֶּ֤םdid you eatha-cha-tatהַֽחַטָּאת֙the sin offeringbim-komבִּמְק֣וֹםin the place ofha-ko-deshהַקֹּ֔דֶשׁholinesskeeכִּ֛יforko-deshקֹ֥דֶשׁis a holy thing ofka-da-sheemקָֽדָשִׁ֖יםholy thingsheeהִ֑ואitve-o-tahוְאֹתָ֣הּand itna-tanנָתַ֣ןhe gavela-khemלָכֶ֗םto youla-setלָשֵׂאת֙to beara-vonעֲוֺ֣ןthe iniquity ofha-e-dahהָעֵדָ֔הthe congregationle-kha-perלְכַפֵּ֥רto make atonementa-lei-hemעֲלֵיהֶ֖םon themlif-neiלִפְנֵ֥יbeforeyah-wehיְהוָֽהYahweh

18Behold, its blood was not brought into the inner part of the sanctuary. You certainly should have eaten it in the sanctuary, as I commanded.”

In plain English: Look, its blood was not brought into the inner part of the sanctuary. You certainly should have eaten it in the sanctuary, as I commanded."

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How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

henהֵ֚ןhere!loלֹאnothu-vaהוּבָ֣אit was broughtda-mahדָּמָ֔הּits bloodelאֶלintoha-ko-deshהַקֹּ֖דֶשׁthe holy placepe-nee-mahפְּנִ֑ימָהwithina-kholאָכ֨וֹלcertainlyto-khe-luתֹּאכְל֥וּyou will eato-tahאֹתָ֛הּitba-ko-deshבַּקֹּ֖דֶשׁin the holy placeka-a-sherכַּאֲשֶׁ֥רjust astzee-vei-teeצִוֵּֽיתִיI commanded

19Aaron spoke to Moses, “Behold, today they have offered their sin offering and their burnt offering before Yahweh; and such things as these have happened to me. If I had eaten the sin offering today, would it have been pleasing in Yahweh’s sight?”

In plain English: Aaron said to Moses, "Look, today they offered their sin offering and their burnt offering before Yahweh, and things like these have happened to me. If I had eaten the sin offering today, would that have been pleasing to Yahweh (literally: good in Yahweh's eyes)?"

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How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

vay-da-berוַיְדַבֵּ֨רand he spokea-ha-ronאַהֲרֹ֜ןAaronelאֶלtomo-shehמֹשֶׁ֗הMoseshenהֵ֣ןhere!hai-yomהַ֠יּוֹםthis dayhik-ree-vuהִקְרִ֨יבוּthey have presentedcha-ta-tamחַטָּאתָ֤םtheir sin offeringve-etוְאֶתando-la-tamעֹֽלָתָם֙their burnt offeringlif-neiלִפְנֵ֣יbeforeyah-wehיְהוָ֔הYahwehva-tik-re-nahוַתִּקְרֶ֥אנָהand they have happened toot-eeאֹתִ֖יmeka-e-lehכָּאֵ֑לֶּהlike these thingsve-a-khal-teeוְאָכַ֤לְתִּיand I will eatcha-tatחַטָּאת֙a sin offeringhai-yomהַיּ֔וֹםthis dayhai-yee-tavהַיִּיטַ֖ב¿ will it be goodbe-ei-neiבְּעֵינֵ֥יin the eyes ofyah-wehיְהוָֽהYahweh

20When Moses heard that, it was pleasing in his sight.

In plain English: When Moses heard that, he was satisfied (literally: it was good in his eyes).

Good to know: The text does not explain Aaron's answer any further. It says only that Moses was satisfied with it.

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How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.