Leviticus 19: Be holy, and love your neighbor as yourself
A free study, verse by verse. Text: World English Bible. Notes come from the Hebrew. How to read a study
What happens?
Yahweh tells the whole community of Israel to be holy because he is holy, and gives many rules for everyday life: respect for mother and father, the Sabbath, no idols, leaving part of the harvest for the poor and the foreigner, no stealing, lying, cheating or unfair judging. He commands, "Love your neighbor as yourself", and the same love for the foreigner living in the land. The chapter also forbids mixing kinds, eating with the blood, sorcery, certain cuts of hair and beard, cuttings and marks on the body, and turning to mediums, and it calls for honor for the old and honest weights and measures.
Who is speaking?
Yahweh speaks to Moses in 36 of the 37 verses: all of it is his message for Israel, and many of the rules end with "I am Yahweh". Verse 1 is the narrator. God's own words are printed in gold, and those verses are marked God speaks
1Yahweh spoke to Moses, saying,
In plain English: Yahweh spoke to Moses, saying,
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2“Speak to all the congregation of the children of Israel, and tell them, ‘You shall be holy; for I, Yahweh your God, am holy.God speaks
In plain English: "Speak to the whole community of the Israelites and tell them, 'You are to be holy, because I, Yahweh your God, am holy.
Good to know: Nearly the same words are in and . quotes them: "You shall be holy, for I am holy."
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3“‘Each one of you shall respect his mother and his father. You shall keep my Sabbaths. I am Yahweh your God.God speaks
In plain English: Each of you is to respect (literally: fear) his mother and his father. You are to keep my Sabbaths. I am Yahweh your God.
The Hebrew word: "Respect" is yare, to fear. The dictionary gives it as "to fear; morally, to revere". It is the same word as "fear your God" in and , and "reverence my sanctuary" in .
Good to know: Here the mother is named first. In it is "your father and your mother".
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4“‘Don’t turn to idols, nor make molten gods for yourselves. I am Yahweh your God.God speaks
In plain English: Do not turn to idols (literally: worthless things), and do not make gods of melted metal for yourselves. I am Yahweh your God.
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5“‘When you offer a sacrifice of peace offerings to Yahweh, you shall offer it so that you may be accepted.God speaks
In plain English: When you offer a sacrifice of peace offerings (or: fellowship offerings) to Yahweh, offer it so that you may be accepted.
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6It shall be eaten the same day you offer it, and on the next day. If anything remains until the third day, it shall be burned with fire.God speaks
In plain English: It is to be eaten on the day you offer it and on the next day. Anything left until the third day is to be burned with fire.
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7If it is eaten at all on the third day, it is an abomination. It will not be accepted;God speaks
In plain English: If any of it is eaten on the third day, it is spoiled (or: unclean meat). It will not be accepted,
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8but everyone who eats it shall bear his iniquity, because he has profaned the holy thing of Yahweh, and that soul shall be cut off from his people.God speaks
In plain English: and everyone who eats it will carry his guilt, because he has profaned (treated as common) what is holy to Yahweh. That person is to be cut off from his people.
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9“‘When you reap the harvest of your land, you shall not wholly reap the corners of your field, neither shall you gather the gleanings of your harvest.God speaks
In plain English: When you harvest your land, do not harvest all the way to the corners (or: edges) of your field, and do not gather what is left behind after your harvest.
Good to know: In Ruth, a foreigner from Moab, asks to go and glean in the field. repeats the rule.
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10You shall not glean your vineyard, neither shall you gather the fallen grapes of your vineyard. You shall leave them for the poor and for the foreigner. I am Yahweh your God.God speaks
In plain English: Do not go back over your vineyard, and do not gather the grapes that have fallen in your vineyard. Leave them for the poor and for the foreigner. I am Yahweh your God.
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11“‘You shall not steal. “‘You shall not lie. “‘You shall not deceive one another.God speaks
In plain English: You are not to steal. You are not to deceive. You are not to lie to one another.
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12“‘You shall not swear by my name falsely, and profane the name of your God. I am Yahweh.God speaks
In plain English: You are not to swear falsely by my name and so profane the name of your God. I am Yahweh.
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13“‘You shall not oppress your neighbor, nor rob him. “‘The wages of a hired servant shall not remain with you all night until the morning.God speaks
In plain English: You are not to oppress your neighbor or rob him. You are not to keep a hired worker's wages overnight until morning.
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14“‘You shall not curse the deaf, nor put a stumbling block before the blind; but you shall fear your God. I am Yahweh.God speaks
In plain English: You are not to curse the deaf or put something in front of the blind to make them fall. You are to fear your God. I am Yahweh.
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15“‘You shall do no injustice in judgment. You shall not be partial to the poor, nor show favoritism to the great; but you shall judge your neighbor in righteousness.God speaks
In plain English: You are not to do wrong in judging. You are not to favor the poor (literally: lift up the face of the poor), and you are not to give special honor to the great. You are to judge your neighbor fairly.
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16“‘You shall not go around as a slanderer among your people. “‘You shall not endanger the life of your neighbor. I am Yahweh.God speaks
In plain English: You are not to go around spreading slander (or: gossip) among your people. You are not to put your neighbor's life in danger (or: stand by while it is in danger; literally: stand on the blood of your neighbor). I am Yahweh.
The Hebrew words: "Endanger the life of your neighbor" is literally "stand on the blood of your neighbor". The small Hebrew word al can mean on, over, against or by: in the same two Hebrew words are "He stood by them".
What changes: Read as "stand by", the verse says you are not to stand idle while your neighbor's life is in danger. Many Jewish readers take it that way. Read as "stand against", it says you are not to act against his life, for example as a false witness.
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17“‘You shall not hate your brother in your heart. You shall surely rebuke your neighbor, and not bear sin because of him.God speaks
In plain English: You are not to hate your brother in your heart. You are surely to correct (or: rebuke) your neighbor, so that you do not carry sin because of him (or: so that you do not share in his sin).
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18“‘You shall not take vengeance, nor bear any grudge against the children of your people; but you shall love your neighbor as yourself. I am Yahweh.God speaks
In plain English: You are not to take revenge or hold a grudge against anyone of your people, but you are to love your neighbor as yourself. I am Yahweh.
The Hebrew word: "Neighbor" is rea, which the dictionary gives as "an associate (more or less close)".
How it is translated: This Bible says "neighbor" in 98 of the 173 verses that use the word, and "friend" in 39.
Good to know: In the New Testament Jesus quotes this verse (, ), and , and quote it too. In a man asks Jesus, "Who is my neighbor?"
Church tradition: Here the neighbor is "the children of your people", and gives the same command for the foreigner living in the land. Jewish and Christian readers have long discussed how far "neighbor" reaches. The verse gives the command and ends, "I am Yahweh".
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19“‘You shall keep my statutes. “‘You shall not cross-breed different kinds of animals. “‘You shall not sow your field with two kinds of seed; “‘Don’t wear a garment made of two kinds of material.God speaks
In plain English: You are to keep my rules. Do not let two kinds of your animals breed together. Do not sow your field with two kinds of seed. Do not wear clothing made of two kinds of material mixed together.
The Hebrew words: "Two kinds" is kilayim. "Two kinds of material" is sha'atnez, which the dictionary gives as "cloth of linen and wool carded and spun together". Kilayim is in only one other verse, , and sha'atnez in only one other, , which says "wool and linen woven together".
Church tradition: Jewish law still keeps the rules on mixed kinds and on cloth of wool and linen. Many churches do not keep them and read them as part of the laws for Israel. Readers differ on how to apply them today.
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20“‘If a man lies carnally with a woman who is a slave girl, pledged to be married to another man, and not ransomed or given her freedom; they shall be punished. They shall not be put to death, because she was not free.God speaks
In plain English: If a man has sexual relations with a woman who is a slave, promised to another man, and she has not been bought free or given her freedom, there is to be punishment (or: an inquiry, or: payment of damages). They are not to be put to death, because she was not free.
The Hebrew words: "Slave girl" is shiphchah, a female slave of the household. "Pledged to be married" is necherefet, from a verb that the dictionary gives as "to pull off", and "specifically, to betroth". This Bible says "reproach" or "defy" in 28 of the 40 verses that use it, and "pledged" only here. "They shall be punished" is biqqoreth, a word found only in this verse. The dictionary gives it as "properly, examination, i.e. (by implication) punishment".
What changes: Readers take biqqoreth as punishment, as an inquiry into the case, or as a payment of damages. The Hebrew says only "there shall be biqqoreth", and does not say who receives it. and say the man brings a guilt offering.
Good to know: This is the law of that time and place, as the text records it. Jewish and Christian traditions differ on what it means now.
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21He shall bring his trespass offering to Yahweh, to the door of the Tent of Meeting, even a ram for a trespass offering.God speaks
In plain English: He is to bring his guilt offering (or: trespass offering) to Yahweh, to the entrance of the Tent of Meeting: a ram for a guilt offering.
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22The priest shall make atonement for him with the ram of the trespass offering before Yahweh for his sin which he has committed; and the sin which he has committed shall be forgiven him.God speaks
In plain English: With the ram of the guilt offering the priest is to make atonement for him before Yahweh for the sin he has committed, and the sin he has committed will be forgiven him.
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23“‘When you come into the land, and have planted all kinds of trees for food, then you shall count their fruit as forbidden. For three years it shall be forbidden to you. It shall not be eaten.God speaks
In plain English: When you come into the land and plant any kind of fruit tree, you are to count its fruit as forbidden (literally: uncircumcised). For three years it is forbidden to you. It is not to be eaten.
The Hebrew word: "Forbidden" is arel, uncircumcised. In 31 of the 32 verses that use the word this Bible says "uncircumcised"; only here it says "forbidden".
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24But in the fourth year all its fruit shall be holy, for giving praise to Yahweh.God speaks
In plain English: In the fourth year all its fruit is to be holy, an offering of praise to Yahweh.
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25In the fifth year you shall eat its fruit, that it may yield its increase to you. I am Yahweh your God.God speaks
In plain English: In the fifth year you may eat its fruit, so that it will give you more and more. I am Yahweh your God.
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26“‘You shall not eat any meat with the blood still in it. You shall not use enchantments, nor practice sorcery.God speaks
In plain English: You are not to eat anything with the blood (or: eat over the blood). You are not to practice divination or fortune telling.
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27“‘You shall not cut the hair on the sides of your head or clip off the edge of your beard.God speaks
In plain English: You are not to cut the hair round at the sides of your head, or spoil the edges of your beard.
The Hebrew word: "Sides" and "edge" are pe'ah, the same word as the "corners" of the field in .
Church tradition: Some Jewish men keep this rule by leaving the side locks of their hair uncut. Many churches do not keep it. Readers differ on how to apply it today.
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28“‘You shall not make any cuttings in your flesh for the dead, nor tattoo any marks on you. I am Yahweh.God speaks
In plain English: You are not to make cuts in your body for the dead (literally: for a soul), and you are not to tattoo (or: brand) any marks on yourselves. I am Yahweh.
The Hebrew words: "For the dead" is literally "for a soul" (nephesh). "Tattoo any marks" is two Hebrew words, ketovet qa'aqa. The dictionary gives ketovet as "a letter or other mark branded on the skin", and qa'aqa as "an incision or gash". Each of the two is found only in this verse.
Church tradition: Jewish law reads this verse as forbidding tattoos. Some readers tie it to the mourning customs named in the same verse. Churches differ on how to apply it today.
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29“‘Don’t profane your daughter, to make her a prostitute; lest the land fall to prostitution, and the land become full of wickedness.God speaks
In plain English: Do not profane your daughter by making her a prostitute, or the land will turn to prostitution and the land will be full of wickedness.
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30“‘You shall keep my Sabbaths, and reverence my sanctuary; I am Yahweh.God speaks
In plain English: You are to keep my Sabbaths and honor (literally: fear) my sanctuary. I am Yahweh.
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31“‘Don’t turn to those who are mediums, nor to the wizards. Don’t seek them out, to be defiled by them. I am Yahweh your God.God speaks
In plain English: Do not turn to mediums or to those who call up spirits. Do not seek them out, and so become unclean by them. I am Yahweh your God.
The Hebrew words: "Mediums" is ov, and "wizards" is yiddeoni, which the dictionary gives as "properly, a knowing one; specifically, a conjurer".
How it is translated: For ov this Bible says "familiar spirit" in 12 of the 16 verses that use the word, as in , the woman at Endor, and "mediums" in 3.
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32“‘You shall rise up before the gray head and honor the face of the elderly; and you shall fear your God. I am Yahweh.God speaks
In plain English: You are to stand up in the presence of the gray-haired and honor the old, and you are to fear your God. I am Yahweh.
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33“‘If a stranger lives as a foreigner with you in your land, you shall not do him wrong.God speaks
In plain English: If a foreigner lives with you in your land, you are not to do him wrong.
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34The stranger who lives as a foreigner with you shall be to you as the native-born among you, and you shall love him as yourself; for you lived as foreigners in the land of Egypt. I am Yahweh your God.God speaks
In plain English: The foreigner who lives with you is to be to you like someone born among you. You are to love him as yourself, because you were foreigners in the land of Egypt. I am Yahweh your God.
The Hebrew word: "Stranger" is ger, which the dictionary gives as "properly, a guest; by implication, a foreigner". In Leviticus this Bible says "foreigner" in 17 of the 18 verses that use the word. "Love him as yourself" uses the same words as .
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35“‘You shall do no unrighteousness in judgment, in measures of length, of weight, or of quantity.God speaks
In plain English: You are not to do wrong in judging, in measures of length, weight, or amount.
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36You shall have just balances, just weights, a just ephah, and a just hin. I am Yahweh your God, who brought you out of the land of Egypt.God speaks
In plain English: You are to have honest scales, honest weights, an honest ephah and an honest hin. I am Yahweh your God, who brought you out of the land of Egypt.
Good to know: An ephah is a measure for grain and a hin is a measure for liquids, as the dictionary gives them.
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37“‘You shall observe all my statutes and all my ordinances, and do them. I am Yahweh.’”God speaks
In plain English: You are to keep all my rules and all my rulings, and do them. I am Yahweh.'"
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