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Ezra 10: The covenant to put away the wives, and the list of names

A free study, verse by verse. Text: World English Bible. Notes come from the Hebrew. How to read a study

What happens?

While Ezra prays and weeps before God's house, a very great assembly of men, women, and children gathers to him, and Shecaniah says they have married foreign women and proposes a covenant to put away all the wives and those born of them. Ezra makes the leaders swear, a proclamation calls all the exiles to Jerusalem within three days, and on the twentieth day of the ninth month they sit in the rain while Ezra tells them to make confession and to separate themselves from the peoples of the land and from the foreign women. The assembly agrees and asks for appointed times, four named men stand up against this (or: over this), men sit down on the first day of the tenth month to look into the matter, and the chapter ends with a list by name of those who had married foreign women.

Who is speaking?

No one in this chapter is God speaking, so no verse is in gold. Here Ezra is told about in the third person ("Ezra arose"), no longer as "I". Shecaniah speaks to Ezra in verses 2 to 4. Ezra speaks to the people in verses 10 and 11. The whole assembly answers in verses 12 to 14. The rest is the narrator's words, and verses 18 to 44 are mostly a list of names. God's own words are printed in gold, and those verses are marked God speaks

1Now while Ezra prayed and made confession, weeping and casting himself down before God’s house, there was gathered together to him out of Israel a very great assembly of men and women and children; for the people wept very bitterly.

In plain English: While Ezra prayed and confessed, weeping and throwing himself down before God's house, a very great assembly gathered to him out of Israel, men, women, and children. For the people wept very bitterly (literally: wept with great weeping).

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u-khe-hit-pa-lelוּכְהִתְפַּלֵּ֤לand just as was prayingez-raעֶזְרָא֙Ezrau-khe-hit-va-dot-oוּכְ֨הִתְוַדֹּת֔וֹand just as was confessing hebo-khehבֹּכֶה֙weepingu-mit-na-pelוּמִתְנַפֵּ֔לand prostrating himselflif-neiלִפְנֵ֖יbeforebeitבֵּ֣יתthe house ofha-e-lo-heemהָאֱלֹהִ֑יםGodnik-be-tzuנִקְבְּצוּ֩they gatherede-lavאֵלָ֨יוto himmee-yis-ra-elמִיִּשְׂרָאֵ֜לfrom Israelka-halקָהָ֣לa companyravרַבgreatme-odמְאֹ֗דverya-na-sheemאֲנָשִׁ֤יםmenve-na-sheemוְנָשִׁים֙and womenvee-la-deemוִֽילָדִ֔יםand childrenkeeכִּֽיforva-khuבָכ֥וּthey weptha-amהָעָ֖םthe peoplehar-behהַרְבֵּהgreatve-khehבֶֽכֶהweeping

2Shecaniah the son of Jehiel, one of the sons of Elam, answered Ezra, “We have trespassed against our God, and have married foreign women of the peoples of the land. Yet now there is hope for Israel concerning this thing.

In plain English: Shecaniah the son of Jehiel, one of the sons of Elam, answered and said to Ezra, "We have trespassed against our God and have married foreign women from the peoples of the land. But now there is hope for Israel about this.

The Hebrew words: "Foreign women" is nokriyyot, the women form of nokri, which the dictionary gives as "strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)". The verse says they are foreign women "from the peoples of the land".

How it is translated: Nokri is in 7 verses of Ezra (10:2, 10:10, 10:11, 10:14, 10:17, 10:18 and 10:44), and the WEB says "foreign" in all 7.

The Hebrew word: "Have married" is yashab, which the dictionary gives as "properly, to sit down", then "to dwell", "to settle" and "to marry".

How it is translated: The word is in 12 verses of Ezra. The WEB says "married" in 5 of them and "sat" in 4. In the other 3 it says neither.

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va-ya-anוַיַּעַן֩and he answeredshe-khan-yahשְׁכַנְיָ֨הShecaniahvenבֶןthe son ofye-chee-elיְחִיאֵ֜לJehielmee-be-neiמִבְּנֵ֤יone of the descendants ofo-lamעולםElamva-yo-merוַיֹּ֣אמֶרand he saidle-ez-raלְעֶזְרָ֔אto Ezraa-nach-nuאֲנַ֨חְנוּ֙wema-al-nuמָעַ֣לְנוּwe have acted unfaithfullyve-lo-hei-nuבֵאלֹהֵ֔ינוּagainst our Godva-no-shevוַנֹּ֛שֶׁבand we have marriedna-sheemנָשִׁ֥יםwomenna-khe-ree-yotנָכְרִיּ֖וֹתforeignme-a-meiמֵעַמֵּ֣יfrom the peoples ofha-a-retzהָאָ֑רֶץthe landve-a-tahוְעַתָּ֛הand nowyeshיֵשׁtheremik-vehמִקְוֶ֥הis hopele-yis-ra-elלְיִשְׂרָאֵ֖לfor Israelalעַלonzotזֹֽאתthis

3Now therefore let’s make a covenant with our God to put away all the wives and those who are born of them, according to the counsel of my lord and of those who tremble at the commandment of our God. Let it be done according to the law.

In plain English: So now, let us make a covenant with our God to put away (literally: bring out) all the wives and those born from them, by the counsel of my lord (or: the Lord) and of those who tremble at the commandment of our God. Let it be done according to the law.

The Hebrew word: "My lord" is written adonai. The dictionary gives adon as "sovereign, i.e. controller (human or divine)", and Adonai as "the Lord (used as a proper name of God only)".

How it is translated: The WEB says "my lord". The word-by-word meaning in the STEPBible data is "the Lord". The verse is Shecaniah speaking to Ezra.

What changes: With "my lord" the counsel is the counsel of a man Shecaniah calls "my lord" (the verse does not name him), together with those who tremble at the commandment. With "the Lord" it is God's counsel. The Hebrew allows both and the verse does not choose.

The Hebrew word: "Put away" is yatsa, which the dictionary gives as "to go (causatively, bring) out". Here it is the bringing out.

How it is translated: The word is in 5 verses of Ezra, and the WEB says "put away" in 2 of them, here and in . In it is "brought out" for the vessels.

What changes: "Put away" and "bring out" are two English ways of saying the one Hebrew word. The verse says all the wives and those born from them, and does not say where they go.

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ve-a-tahוְעַתָּ֣הand thereforenikh-rotנִֽכְרָתlet us makebe-reetבְּרִ֣יתa covenantle-lo-hei-nuלֵ֠אלֹהֵינוּto our Godle-ho-tzeeלְהוֹצִ֨יאto send outkholכָלallna-sheemנָשִׁ֜יםwivesve-ha-no-ladוְהַנּוֹלָ֤דand those bornme-hemמֵהֶם֙from themba-a-tzatבַּעֲצַ֣תby the counsel ofa-do-naiאֲדֹנָ֔יthe Lordve-ha-cha-re-deemוְהַחֲרֵדִ֖יםand the people tremblingbe-mitz-vatבְּמִצְוַ֣תat the commandment ofe-lo-hei-nuאֱלֹהֵ֑ינוּour Godve-kha-to-rahוְכַתּוֹרָ֖הand according to the lawye-a-sehיֵעָשֶֽׂהlet it be done

4Arise, for the matter belongs to you and we are with you. Be courageous, and do it.”

In plain English: Get up, for the matter is on you, and we are with you. Be strong and act."

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kumק֛וּםarisekeeכִּֽיfora-lei-khaעָלֶ֥יךָis on youha-da-varהַדָּבָ֖רthe matterva-a-nach-nuוַאֲנַ֣חְנוּand weee-makhעִמָּ֑ךְwill be with youcha-zakחֲזַ֖קbe strongva-a-sehוַעֲשֵֽׂהand act

5Then Ezra arose, and made the chiefs of the priests, the Levites, and all Israel to swear that they would do according to this word. So they swore.

In plain English: Then Ezra got up and made the leaders of the priests, the Levites, and all Israel swear to do according to this word. And they swore.

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va-ya-komוַיָּ֣קָםand he aroseez-raעֶזְרָ֡אEzrava-yash-baוַיַּשְׁבַּ֣עand he made to swear an oathsa-reiשָׂרֵי֩the leaders ofha-ko-ha-neemהַכֹּהֲנִ֨יםthe priestshal-vee-yeemהַלְוִיִּ֜םthe Levitesve-kholוְכָלand allyis-ra-elיִשְׂרָאֵ֗לIsraella-a-sotלַעֲשׂ֛וֹתto doka-da-varכַּדָּבָ֥רaccording to the mannerha-zehהַזֶּ֖הthisva-yee-sha-ve-uוַיִּשָּׁבֵֽעוּand they swore the oath

6Then Ezra rose up from before God’s house, and went into the room of Jehohanan the son of Eliashib. When he came there, he didn’t eat bread or drink water, for he mourned because of the trespass of the exiles.

In plain English: Then Ezra got up from before God's house and went into the room of Jehohanan the son of Eliashib. He went there, and he did not eat food or drink water, for he was mourning over the trespass of the exiles.

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va-ya-komוַיָּ֣קָםand he aroseez-raעֶזְרָ֗אEzramee-lif-neiמִלִּפְנֵי֙from to beforebeitבֵּ֣יתthe house ofha-e-lo-heemהָֽאֱלֹהִ֔יםGodva-ye-lekhוַיֵּ֕לֶךְand he wentelאֶלintolish-katלִשְׁכַּ֖תthe room ofye-ho-cha-nanיְהוֹחָנָ֣ןJehohananbenבֶּןthe son ofel-ya-sheevאֶלְיָשִׁ֑יבEliashibva-ye-lekhוַיֵּ֣לֶךְand he wentshamשָׁ֗םtherele-chemלֶ֤חֶםfoodloלֹֽאnota-khalאָכַל֙he ateu-ma-yimוּמַ֣יִםand waterloלֹֽאnotsha-tahשָׁתָ֔הhe drankkeeכִּ֥יformit-a-belמִתְאַבֵּ֖לhe was mourningalעַלonma-alמַ֥עַלthe unfaithfulness ofha-go-lahהַגּוֹלָֽהthe exiles

7They made a proclamation throughout Judah and Jerusalem to all the children of the captivity, that they should gather themselves together to Jerusalem;

In plain English: They sent a proclamation (literally: made a voice pass) through Judah and Jerusalem to all the children of the exile, to gather in Jerusalem,

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8and that whoever didn’t come within three days, according to the counsel of the princes and the elders, all his possessions should be forfeited, and he himself separated from the assembly of the captivity.

In plain English: and that whoever did not come within three days, by the counsel of the princes and the elders, all his property would be forfeited, and he himself would be separated from the assembly of the exiles.

The Hebrew word: "Forfeited" is charam, which the dictionary gives as "to seclude; specifically (by a ban) to devote to religious uses (especially destruction)". It is in this verse only in Ezra, and the WEB says "forfeited".

What changes: With the dictionary's "devote", the verse says his property would be devoted (set apart under a ban). The verse does not say to whom it would go or what it would be used for.

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ve-kholוְכֹל֩and everya-sherאֲשֶׁ֨רone wholoלֹֽאnotya-voיָב֜וֹאhe will comelish-lo-shetלִשְׁלֹ֣שֶׁתto the threehai-ya-meemהַיָּמִ֗יםthe dayska-a-tzatכַּעֲצַ֤תaccording to the counsel ofha-sa-reemהַשָּׂרִים֙the leadersve-ha-ze-ke-neemוְהַזְּקֵנִ֔יםand the eldersyo-cho-ramיָחֳרַ֖םit will be forfeitedkolכָּלallre-khush-oרְכוּשׁ֑וֹhis propertyve-huוְה֥וּאand heyee-ba-delיִבָּדֵ֖לhe will be separatedmee-ke-halמִקְּהַ֥לfrom the assembly ofha-go-lahהַגּוֹלָֽהthe exiles

9Then all the men of Judah and Benjamin gathered themselves together to Jerusalem within the three days. It was the ninth month, on the twentieth day of the month; and all the people sat in the wide place in front of God’s house, trembling because of this matter, and because of the great rain.

In plain English: Then all the men of Judah and Benjamin gathered in Jerusalem within the three days. It was the ninth month, on the twentieth day of the month. All the people sat in the open place in front of God's house, trembling because of this matter and because of the rain (literally: the rains).

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va-yee-ka-ve-tzuוַיִּקָּבְצ֣וּand they assembledkholכָלallan-sheiאַנְשֵֽׁיthe people ofye-hu-dahיְהוּדָה֩Judahu-vin-ya-meenוּבִנְיָמִ֨ןand Benjaminye-ru-sha-leemיְרוּשָׁלִַ֜םJerusalemlish-lo-shetלִשְׁלֹ֣שֶׁתto the threehai-ya-meemהַיָּמִ֗יםthe dayshuה֛וּאitcho-deshחֹ֥דֶשׁwas the monthha-te-shee-eeהַתְּשִׁיעִ֖יninthbe-es-reemבְּעֶשְׂרִ֣יםon day twentyba-cho-deshבַּחֹ֑דֶשׁin the monthvai-she-vuוַיֵּשְׁב֣וּand they satkholכָלallha-amהָעָ֗םthe peoplebir-chovבִּרְחוֹב֙in the open place ofbeitבֵּ֣יתthe house ofha-e-lo-heemהָאֱלֹהִ֔יםGodmar-ee-deemמַרְעִידִ֥יםtremblingalעַלonha-da-varהַדָּבָ֖רthe matteru-me-ha-ge-sha-meemוּמֵהַגְּשָׁמִֽיםand from the rains

10Ezra the priest stood up and said to them, “You have trespassed, and have married foreign women, increasing the guilt of Israel.

In plain English: Ezra the priest stood up and said to them, "You have trespassed and have married foreign women, adding to the guilt of Israel.

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va-ya-komוַיָּ֨קָםand he aroseez-raעֶזְרָ֤אEzraha-ko-henהַכֹּהֵן֙the priestva-yo-merוַיֹּ֣אמֶרand he saida-le-hemאֲלֵהֶ֔םto thema-temאַתֶּ֣םyoume-al-temמְעַלְתֶּ֔םyou have acted unfaithfullyva-to-shee-vuוַתֹּשִׁ֖יבוּand you have marriedna-sheemנָשִׁ֣יםwomenna-khe-ree-yotנָכְרִיּ֑וֹתforeignle-ho-seefלְהוֹסִ֖יףto addalעַלtoash-matאַשְׁמַ֥תthe guilt ofyis-ra-elיִשְׂרָאֵֽלIsrael

11Now therefore make confession to Yahweh, the God of your fathers and do his pleasure. Separate yourselves from the peoples of the land and from the foreign women.”

In plain English: So now, make confession (or: give praise) to Yahweh, the God of your fathers, and do his will. Separate yourselves from the peoples of the land and from the foreign women."

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ve-a-tahוְעַתָּ֗הand thereforete-nuתְּנ֥וּgiveto-dahתוֹדָ֛הpraisela-yah-wehלַיהוָ֥הto Yahwehe-lo-heiאֱלֹהֵֽיthe God ofa-vo-tei-khemאֲבֹתֵיכֶ֖םyour ancestorsva-a-suוַעֲשׂ֣וּand dore-tzon-oרְצוֹנ֑וֹhis willve-hee-ba-de-luוְהִבָּֽדְלוּ֙and separate yourselvesme-a-meiמֵעַמֵּ֣יfrom the peoples ofha-a-retzהָאָ֔רֶץthe landu-minוּמִןand fromha-na-sheemהַנָּשִׁ֖יםthe womenha-na-khe-ree-yotהַנָּכְרִיּֽוֹתforeign

12Then all the assembly answered with a loud voice, “We must do as you have said concerning us.

In plain English: Then all the assembly answered with a loud voice and said, "We must do as you have said about us.

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va-ya-nuוַיַּֽעְנ֧וּand they answeredkholכָֽלallha-ka-halהַקָּהָ֛לthe assemblyva-yo-me-ruוַיֹּאמְר֖וּand they saidkolק֣וֹלa voicega-dolגָּד֑וֹלgreatkenכֵּ֛ןsoke-div-rei-khaכדבריךaccording to your worda-lei-nuעָלֵ֖ינוּon usla-a-sotלַעֲשֽׂוֹתto do

13But the people are many, and it is a time of much rain, and we are not able to stand outside. This is not a work of one day or two, for we have greatly transgressed in this matter.

In plain English: But the people are many, and it is a time of rains, and we are not able to stand outside. And the work is not for one day or two, for we have greatly transgressed in this matter.

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a-valאֲבָ֞לbutha-amהָעָ֥םthe peopleravרָב֙is numerousve-ha-etוְהָעֵ֣תand the timege-sha-meemגְּשָׁמִ֔יםis rainsve-einוְאֵ֥יןand there notko-achכֹּ֖חַis abilityla-a-modלַעֲמ֣וֹדto standba-chutzבַּח֑וּץon the outsideve-ha-me-la-khahוְהַמְּלָאכָ֗הand the businessloלֹֽאnotle-yomלְי֤וֹםbelongs to a daye-chadאֶחָד֙oneve-loוְלֹ֣אand notlish-na-yimלִשְׁנַ֔יִםto twokeeכִּֽיforhir-bee-nuהִרְבִּ֥ינוּwe have increasedlif-sho-aלִפְשֹׁ֖עַto transgressba-da-varבַּדָּבָ֥רin the matterha-zehהַזֶּֽהthis

14Now let our princes be appointed for all the assembly, and let all those who are in our cities who have married foreign women come at appointed times, and with them the elders of every city and its judges, until the fierce wrath of our God is turned from us, until this matter is resolved.”

In plain English: Now let our princes stand (or: be appointed) for all the assembly. And let everyone in our cities who has married foreign women come at appointed times, and with them the elders of each city and its judges, until the fierce anger of our God is turned from us, until this matter is resolved."

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ya-am-duיַֽעֲמְדוּlet them standnaנָ֣אpleasesa-rei-nuשָׂ֠רֵינוּour leadersle-kholלְֽכָלfor allha-ka-halהַקָּהָ֞לthe assemblyve-kholוְכֹ֣לand every onea-sherאֲשֶׁ֣רwhobe-a-rei-nuבֶּעָרֵ֗ינוּis in our citiesha-ho-sheevהַהֹשִׁ֞יבwho he has marriedna-sheemנָשִׁ֤יםwomenna-khe-ree-yotנָכְרִיּוֹת֙foreignya-voיָבֹא֙let him comele-ee-teemלְעִתִּ֣יםto timesme-zu-ma-neemמְזֻמָּנִ֔יםappointedve-ee-ma-hemוְעִמָּהֶ֛םand with themzik-neiזִקְנֵיthe elders ofirעִ֥ירa cityva-eerוָעִ֖ירand a cityve-sho-fe-tei-haוְשֹׁפְטֶ֑יהָand its judgesadעַ֠דuntille-ha-sheevלְהָשִׁ֞יבturn backcha-ronחֲר֤וֹןthe burning ofafאַףthe anger ofe-lo-hei-nuאֱלֹהֵ֨ינוּ֙our Godmee-me-nuמִמֶּ֔נּוּfrom usadעַ֖דuntilla-da-varלַדָּבָ֥רto the matterha-zehהַזֶּֽהthis

15Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this; and Meshullam and Shabbethai the Levite helped them.

In plain English: Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this (or: stood over this). Meshullam and Shabbethai the Levite helped them.

The Hebrew words: "Stood up against this" is amad al zot. Amad is "to stand". Al is given by the dictionary as "above, over, upon, or against".

How it is translated: Al is in 43 verses of Ezra. The WEB says "on" in 12 of them and "against" in 5. Here it says "against".

What changes: With "against" the verse says Jonathan and Jahzeiah stood up against this. With "over" or "on" it says they stood up over this matter, and the verse does not say which. Meshullam and Shabbethai "helped them" either way.

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akhאַ֣ךְonlyyo-na-tanיוֹנָתָ֧ןJonathanbenבֶּןthe son ofa-sah-elעֲשָׂהאֵ֛לAsahelve-yach-ze-yahוְיַחְזְיָ֥הand Jahzeiahvenבֶןthe son oftik-vahתִּקְוָ֖הTikvaha-me-duעָמְד֣וּthey stoodalעַלonzotזֹ֑אתthisu-me-shu-lamוּמְשֻׁלָּ֛םand Meshullamve-sha-be-taiוְשַׁבְּתַ֥יand Shabbethaiha-le-veeהַלֵּוִ֖יthe Levitesa-za-rumעֲזָרֻֽםthey supported them

16The children of the captivity did so. Ezra the priest, with certain heads of fathers’ households, after their fathers’ houses, and all of them by their names, were set apart; and they sat down in the first day of the tenth month to examine the matter.

In plain English: The children of the exile did so. Ezra the priest, with men who were heads of fathers' households, by their fathers' houses, all of them by name, were set apart (or: separated themselves). And they sat down on the first day of the tenth month to look into the matter.

The Hebrew word: "Were set apart" is badal, which the dictionary gives as "to divide ... separate, distinguish, differ, select, etc.". It is the same word as "separated" in and , and "separate yourselves" in .

How it is translated: The word is in 6 verses of Ezra. The WEB says "separate" in 4 of them and "set apart" in 2, here and in . The WEB's "were set apart" could also be read "separated themselves", as the Hebrew word is the same.

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va-ya-a-suוַיַּֽעֲשׂוּand they didkhenכֵן֮thusbe-neiבְּנֵ֣יthe children ofha-go-lahהַגּוֹלָה֒the exileva-yee-ba-de-luוַיִּבָּדְלוּ֩and they separated themselvesez-raעֶזְרָ֨אEzraha-ko-henהַכֹּהֵ֜ןthe priesta-na-sheemאֲנָשִׁ֨יםmenra-sheiרָאשֵׁ֧יthe leaders ofha-a-votהָאָב֛וֹתthe fathersle-veitלְבֵ֥יתfor the house ofa-vo-tamאֲבֹתָ֖םtheir ancestorsve-khu-lamוְכֻלָּ֣םand all of thembe-she-motבְּשֵׁמ֑וֹתby namesvai-she-vuוַיֵּשְׁב֗וּand they sat downbe-yomבְּי֤וֹםon daye-chadאֶחָד֙onela-cho-deshלַחֹ֣דֶשׁof the monthha-a-see-reeהָעֲשִׂירִ֔יtenthle-dar-yo-oshלְדַרְי֖וֹשׁto investigateha-da-varהַדָּבָֽרthe matter

17They finished with all the men who had married foreign women by the first day of the first month.

In plain English: They finished with all the men who had married foreign women by the first day of the first month.

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vay-kha-luוַיְכַלּ֣וּand they finishedva-kolבַכֹּ֔לwith everythinga-na-sheemאֲנָשִׁ֕יםthe menha-ho-shee-vuהַהֹשִׁ֖יבוּwho they had marriedna-sheemנָשִׁ֣יםwomenna-khe-ree-yotנָכְרִיּ֑וֹתforeignadעַ֛דuntilyomי֥וֹםdaye-chadאֶחָ֖דonela-cho-deshלַחֹ֥דֶשׁof the monthha-ree-shonהָרִאשֽׁוֹןfirst

18Among the sons of the priests there were found who had married foreign women: of the sons of Jeshua, the son of Jozadak, and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah.

In plain English: Among the sons of the priests, these were found who had married foreign women: of the sons of Jeshua the son of Jozadak, and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah.

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va-yee-ma-tzeוַיִּמָּצֵא֙and it was foundmee-be-neiמִבְּנֵ֣יsome of the sons ofha-ko-ha-neemהַכֹּהֲנִ֔יםthe priestsa-sherאֲשֶׁ֥רwhoho-shee-vuהֹשִׁ֖יבוּthey had marriedna-sheemנָשִׁ֣יםwomenna-khe-ree-yotנָכְרִיּ֑וֹתforeignmee-be-neiמִבְּנֵ֨יsome of the sons ofye-shu-aיֵשׁ֤וּעַJeshuabenבֶּןthe son ofyo-tza-dakיֽוֹצָדָק֙Jozadakve-e-chavוְאֶחָ֔יוand his brothersma-a-se-yahמַֽעֲשֵׂיָה֙Maaseiahve-e-lee-e-zerוֶֽאֱלִיעֶ֔זֶרand Eliezerve-ya-reevוְיָרִ֖יבand Jaribu-ge-dal-yahוּגְדַלְיָֽהand Gedaliah

19They gave their hand that they would put away their wives; and being guilty, they offered a ram of the flock for their guilt.

In plain English: They gave their hand to put away (literally: bring out) their wives. And being guilty, they offered a ram of the flock for their guilt.

The Hebrew word: "Guilt" is ashmah, which the dictionary gives as "guiltiness" and "a fault", and also an offering for sin.

How it is translated: The word is in 6 verses of Ezra, and the WEB says "guilt" or "guiltiness" in all 6.

What changes: With "guilt" the ram is offered for their fault. With the dictionary's other meaning, the ram is itself the offering for sin. The verse says only "a ram of the flock" and does not choose.

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va-yee-te-nuוַיִּתְּנ֥וּand they gaveya-damיָדָ֖םtheir handle-ho-tzeeלְהוֹצִ֣יאto send outne-shei-hemנְשֵׁיהֶ֑םtheir wivesva-a-she-meemוַאֲשֵׁמִ֥יםand being guiltyeilאֵֽילa ram oftzonצֹ֖אןthe flockalעַלonash-ma-tamאַשְׁמָתָֽםtheir guilt

20Of the sons of Immer: Hanani and Zebadiah.

In plain English: Of the sons of Immer: Hanani and Zebadiah.

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u-mee-be-neiוּמִבְּנֵ֣יand of the sons ofee-merאִמֵּ֔רImmercha-na-neeחֲנָ֖נִיHananiu-ze-vad-yahוּזְבַדְיָֽהand Zebadiah

21Of the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.

In plain English: Of the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.

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u-mee-be-neiוּמִבְּנֵ֖יand of the sons ofcha-reemחָרִ֑םHarimma-a-se-yahמַעֲשֵׂיָ֤הMaaseiahve-e-lee-yahוְאֵֽלִיָּה֙and Elijahu-she-ma-yahוּֽשְׁמַֽעְיָ֔הand Shemaiahvee-chee-elוִיחִיאֵ֖לand Jehielve-u-zee-yahוְעֻזִיָּֽהand Uzziah

22Of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.

In plain English: Of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.

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u-mee-be-neiוּמִבְּנֵ֖יand of the sons ofpash-churפַּשְׁח֑וּרPashhurel-yo-ei-naiאֶלְיוֹעֵינַ֤יElioenaima-a-se-yahמַֽעֲשֵׂיָה֙Maaseiahyish-ma-elיִשְׁמָעֵ֣אלIshmaelne-tan-elנְתַנְאֵ֔לNethanelyo-za-vadיוֹזָבָ֖דJozabadve-el-a-sahוְאֶלְעָשָֽׂהand Eleasah

23Of the Levites: Jozabad, Shimei, Kelaiah (also called Kelita), Pethahiah, Judah, and Eliezer.

In plain English: Of the Levites: Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah, and Eliezer.

Good to know: The text itself says that Kelaiah is also called Kelita. The verse gives no meaning for either name.

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u-minוּמִֽןand ofhal-vee-yeemהַלְוִיִּ֑םthe Levitesyo-za-vadיוֹזָבָ֣דJozabadve-shim-eeוְשִׁמְעִ֗יand Shimeive-ke-la-yahוְקֵֽלָיָה֙and Kelaiahhuה֣וּאthatke-lee-taקְלִיטָ֔אis Kelitape-tach-yahפְּתַֽחְיָ֥הPethahiahye-hu-dahיְהוּדָ֖הJudahve-e-lee-e-zerוֶאֱלִיעֶֽזֶרand Eliezer

24Of the singers: Eliashib. Of the gatekeepers: Shallum, Telem, and Uri.

In plain English: Of the singers: Eliashib. Of the gatekeepers (or: porters): Shallum, Telem, and Uri.

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u-minוּמִןand ofham-sho-re-reemהַמְשֹׁרְרִ֖יםthe singersel-ya-sheevאֶלְיָשִׁ֑יבEliashibu-minוּמִןand ofha-sho-a-reemהַשֹּׁ֣עֲרִ֔יםthe gatekeeperssha-lumשַׁלֻּ֥םShallumva-te-lemוָטֶ֖לֶםand Telemve-u-reeוְאוּרִֽיand Uri

25Of Israel: Of the sons of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Malchijah, and Benaiah.

In plain English: Of Israel: of the sons of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Malchijah, and Benaiah.

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u-mee-yis-ra-elוּמִֽיִּשְׂרָאֵ֑לand of Israelmee-be-neiמִבְּנֵ֣יof the sons offar-oshפַרְעֹ֡שׁParoshram-yahרַ֠מְיָהRamiahve-yee-zee-yahוְיִזִּיָּ֤הand Izziahu-mal-kee-yahוּמַלְכִּיָּה֙and Malkijahu-mee-ya-meenוּמִיָּמִ֣ןand Mijaminve-el-a-zarוְאֶלְעָזָ֔רand Eleazaru-mal-kee-yahוּמַלְכִּיָּ֖הand Malkijahu-ve-na-yahוּבְנָיָֽהand Benaiah

26Of the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.

In plain English: Of the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.

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u-mee-be-neiוּמִבְּנֵ֖יand of the sons ofei-lamעֵילָ֑םElamma-tan-yahמַתַּנְיָ֤הMattaniahze-khar-yahזְכַרְיָה֙Zechariahvee-chee-elוִיחִיאֵ֣לand Jehielve-av-deeוְעַבְדִּ֔יand Abdivee-re-motוִירֵמ֖וֹתand Jeremothve-e-lee-yahוְאֵלִיָּֽהand Elijah

27Of the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.

In plain English: Of the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.

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u-mee-be-neiוּמִבְּנֵ֖יand of the sons ofza-tuזַתּ֑וּאZattuel-yo-e-naiאֶלְיוֹעֵנַ֤יElioenaiel-ya-sheevאֶלְיָשִׁיב֙Eliashibma-tan-yahמַתַּנְיָ֣הMattaniahvee-re-motוִֽירֵמ֔וֹתand Jeremothve-za-vadוְזָבָ֖דand Zabadva-a-zee-zaוַעֲזִיזָֽאand Aziza

28Of the sons of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai.

In plain English: Of the sons of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai.

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u-mee-be-neiוּמִבְּנֵ֖יand of the sons ofbe-vaiבֵּבָ֑יBebaiye-ho-cha-nanיְהוֹחָנָ֥ןJehohanancha-nan-yahחֲנַנְיָ֖הHananiahza-baiזַבַּ֥יZabbaiat-laiעַתְלָֽיAthlai

29Of the sons of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth.

In plain English: Of the sons of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth.

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u-mee-be-neiוּמִבְּנֵ֖יand of the sons ofba-neeבָּנִ֑יBanime-shu-lamמְשֻׁלָּ֤םMeshullamma-lukhמַלּוּךְ֙Malluchva-a-da-yahוַעֲדָיָ֔הand Adaiahya-shuvיָשׁ֖וּבJashubu-she-alוּשְׁאָ֥לand Shealve-ra-motירמותand Ramoth

30Of the sons of Pahathmoab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh.

In plain English: Of the sons of Pahathmoab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh.

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u-mee-be-neiוּמִבְּנֵ֛יand of the sons ofpa-chatפַּחַ֥תPahath-mo-avמוֹאָ֖בMoabad-naעַדְנָ֣אAdnau-khe-lalוּכְלָ֑לand Kelalbe-na-yahבְּנָיָ֤הBenaiahma-a-se-yahמַעֲשֵׂיָה֙Maaseiahma-tan-yahמַתַּנְיָ֣הMattaniahve-tzal-elבְצַלְאֵ֔לBezalelu-vee-nuiוּבִנּ֖וּיand Binnuiu-me-na-shehוּמְנַשֶּֽׁהand Manasseh

31Of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon,

In plain English: Of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon,

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u-ve-neiוּבְנֵ֖יand the sons ofcha-reemחָרִ֑םHarime-lee-e-zerאֱלִיעֶ֧זֶרEliezeryee-shee-yahיִשִּׁיָּ֛הIsshiahmal-kee-yahמַלְכִּיָּ֖הMalkijahshe-ma-yahשְׁמַֽעְיָ֥הShemaiahshim-onשִׁמְעֽוֹןSimeon

32Benjamin, Malluch, and Shemariah.

In plain English: Benjamin, Malluch, and Shemariah.

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be-ne-ya-meenבְּנְיָמִ֥ןBenjaminma-lukhמַלּ֖וּךְMalluchshe-mar-yahשְׁמַרְיָֽהShemariah

33Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.

In plain English: Of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.

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mee-be-neiמִבְּנֵ֖יof the sons ofcha-shumחָשֻׁ֑םHashumma-te-naiמַתְּנַ֤יMattenaima-ta-tahמַתַּתָּה֙Mattattahza-vadזָבָ֣דZabade-lee-fe-letאֱלִיפֶ֔לֶטElipheletye-re-maiיְרֵמַ֥יJeremaime-na-shehמְנַשֶּׁ֖הManassehshim-eeשִׁמְעִֽיShimei

34Of the sons of Bani: Maadai, Amram, Uel,

In plain English: Of the sons of Bani: Maadai, Amram, Uel,

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mee-be-neiמִבְּנֵ֣יof the sons ofva-neeבָנִ֔יBanima-a-daiמַעֲדַ֥יMaadaiam-ramעַמְרָ֖םAmramve-u-elוְאוּאֵֽלand Uel

35Benaiah, Bedeiah, Cheluhi,

In plain English: Benaiah, Bedeiah, Cheluhi,

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be-na-yahבְּנָיָ֥הBenaiahve-de-yahבֵדְיָ֖הBedeiahke-la-haiכלהיKeluhi

36Vaniah, Meremoth, Eliashib,

In plain English: Vaniah, Meremoth, Eliashib,

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van-yahוַנְיָ֥הVaniahme-re-motמְרֵמ֖וֹתMeremothel-ya-sheevאֶלְיָשִֽׁיבEliashib

37Mattaniah, Mattenai, Jaasu,

In plain English: Mattaniah, Mattenai, Jaasu,

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ma-tan-yahמַתַּנְיָ֥הMattaniahma-te-naiמַתְּנַ֖יMattenaive-ya-a-sovויעשוand Jaasai

38Bani, Binnui, Shimei,

In plain English: Bani, Binnui, Shimei,

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u-va-neeוּבָנִ֥יand Baniu-vee-nuiוּבִנּ֖וּיand Binnuishim-eeשִׁמְעִֽיShimei

39Shelemiah, Nathan, Adaiah,

In plain English: Shelemiah, Nathan, Adaiah,

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ve-she-lem-yahוְשֶֽׁלֶמְיָ֥הand Shelemiahve-na-tanוְנָתָ֖ןand Nathanva-a-da-yahוַעֲדָיָֽהand Adaiah

40Machnadebai, Shashai, Sharai,

In plain English: Machnadebai, Shashai, Sharai,

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makh-nad-vaiמַכְנַדְבַ֥יMachnadebaisha-shaiשָׁשַׁ֖יShashaisha-raiשָׁרָֽיSharai

41Azarel, Shelemiah, Shemariah,

In plain English: Azarel, Shelemiah, Shemariah,

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a-zar-elעֲזַרְאֵ֥לAzarelve-she-lem-ya-huוְשֶׁלֶמְיָ֖הוּand Shelemiahshe-mar-yahשְׁמַרְיָֽהShemariah

42Shallum, Amariah, and Joseph.

In plain English: Shallum, Amariah, and Joseph.

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sha-lumשַׁלּ֥וּםShalluma-mar-yahאֲמַרְיָ֖הAmariahyo-sefיוֹסֵֽףJoseph

43Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Iddo, Joel, and Benaiah.

In plain English: Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Iddo, Joel, and Benaiah.

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mee-be-neiמִבְּנֵ֖יof the sons ofne-voנְב֑וֹNeboye-ee-elיְעִיאֵ֤לJeielma-tit-yahמַתִּתְיָה֙Mattithiahza-vadזָבָ֣דZabadze-vee-naזְבִינָ֔אZebinaya-dovידוJaddaive-yo-elוְיוֹאֵ֖לand Joelbe-na-yahבְּנָיָֽהBenaiah

44All these had taken foreign wives. Some of them had wives by whom they had children.

In plain English: All these had taken foreign wives. Some of them had wives by whom they had children (the Hebrew is short: literally, "and some of them had wives, and they put sons").

The Hebrew words: The last clause is short. The Hebrew says "and there are some of them wives, and they put sons". The word for "put" is sum, which the dictionary gives as "to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)".

How it is translated: Sum is in 2 verses of Ezra. The WEB says "had children" here. The word for "sons" is the one the WEB also says "children" for.

What changes: The WEB reads the clause as some of the men having wives by whom they had children. The Hebrew is short, so the verse does not say whose children they are or what happened to them. The chapter ends here.

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How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

kolכָּלalle-lehאֵ֕לֶּהthesena-se-uנשאיthey had takenna-sheemנָשִׁ֣יםwomenna-khe-ree-yotנָכְרִיּ֑וֹתforeignve-yeshוְיֵ֣שׁand thereme-hemמֵהֶ֣םwere some of themna-sheemנָשִׁ֔יםwivesva-ya-see-muוַיָּשִׂ֖ימוּand they masc had madeba-neemבָּנִֽיםchildren