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2 Chronicles 36: The last kings of Judah, the burning of the house, and Cyrus's decree

A free study, verse by verse. Text: World English Bible. Notes come from the Hebrew. How to read a study

What happens?

The people of the land make Jehoahaz king, but the king of Egypt removes him after three months, fines the land, and makes his brother Eliakim king with the new name Jehoiakim. Nebuchadnezzar of Babylon binds Jehoiakim, takes vessels of Yahweh's house to Babylon, and later takes Jehoiachin and makes Zedekiah king. Zedekiah, the priests and the people turn from Yahweh and mock his messengers, and the Chaldeans burn God's house, break down Jerusalem's wall, and the survivors are taken to Babylon, where they serve until the kingdom of Persia. The land rests to complete seventy years. In the first year of Cyrus king of Persia, Yahweh stirs Cyrus to proclaim that he is to build Yahweh a house in Jerusalem and that any of Yahweh's people may go up.

Who is speaking?

The narrator tells the story. No verse is in gold: God speaks no words of his own in this chapter. The only words quoted are in verse 23, where Cyrus king of Persia speaks in his proclamation, saying that Yahweh, the God of heaven, has given him the kingdoms of the earth and appointed him to build a house. Those are Cyrus's words. Verses 21 and 22 mention Yahweh's word by the mouth of Jeremiah, and verse 15 says Yahweh sent messengers, but no words of Yahweh are quoted. God's own words are printed in gold, and those verses are marked God speaks

1Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father’s place in Jerusalem.

In plain English: Then the people of the land took Jehoahaz the son of Josiah and made him king in his father's place in Jerusalem.

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va-yik-chuוַיִּקְחוּ֙and they tookamעַםthe people ofha-a-retzהָאָ֔רֶץthe landye-ho-a-chazיְהוֹאָחָ֖זJehoahazbenבֶּןthe son ofyo-shee-ya-huיֹאשִׁיָּ֑הוּJosiahva-yam-lee-khu-huוַיַּמְלִיכֻ֥הוּand they made king himta-chatתַֽחַתin place ofa-veevאָבִ֖יוhis fatherbee-ru-sha-leemבִּירוּשָׁלִָֽםin Jerusalem

2Joahaz was twenty-three years old when he began to reign; and he reigned three months in Jerusalem.

In plain English: Jehoahaz was twenty-three years old when he began to reign, and he reigned three months in Jerusalem.

Good to know: This Bible spells the king's name "Jehoahaz" in and "Joahaz" in this verse and in . The Hebrew words are not the same spelling. Verse 2 gives the name to the son of Josiah whom the people of the land made king, and verse 4 gives it to the brother of Eliakim whom Neco took to Egypt. gives the same age and the same three months.

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benבֶּןwas a son ofsha-lo-oshשָׁל֧וֹשׁthreeve-es-reemוְעֶשְׂרִ֛יםand twentysha-nahשָׁנָ֖הyearsyo-a-chazיוֹאָחָ֣זJehoahazbe-ma-lekh-oבְּמָלְכ֑וֹwhen became king heu-she-lo-shahוּשְׁלֹשָׁ֣הand threecho-da-sheemחֳדָשִׁ֔יםmonthsma-lakhמָלַ֖ךְhe reignedbee-ru-sha-leemבִּירוּשָׁלִָֽםin Jerusalem

3The king of Egypt removed him from office at Jerusalem, and fined the land one hundred talents of silver and a talent of gold.

In plain English: The king of Egypt removed him at Jerusalem (or: from being king in Jerusalem) and fined the land one hundred talents of silver and a talent of gold.

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vay-see-re-huוַיְסִירֵ֥הוּand he removed himme-lekhמֶֽלֶךְthe king ofmitz-ra-yimמִצְרַ֖יִםEgyptbee-ru-sha-leemבִּֽירוּשָׁלִָ֑םin Jerusalemva-ya-a-noshוַֽיַּעֲנֹשׁ֙and he imposed a fine onha-a-retzהָאָ֔רֶץthe landme-ahמֵאָ֥הone hundredkhee-karכִכַּרtalents ofke-sefכֶּ֖סֶףsilverve-khee-karוְכִכַּ֥רand a talent ofza-havזָהָֽבgold

4The king of Egypt made Eliakim his brother king over Judah and Jerusalem, and changed his name to Jehoiakim. Neco took Joahaz his brother, and carried him to Egypt.

In plain English: The king of Egypt made Eliakim his brother king over Judah and Jerusalem and changed his name to Jehoiakim. Neco took Jehoahaz his brother and brought him to Egypt.

Good to know: The king of Egypt changes Eliakim's name to Jehoiakim. The text does not say why. says the same and adds that Jehoahaz "came to Egypt and died there".

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va-yam-lekhוַיַּמְלֵ֨ךְand he made kingme-lekhמֶֽלֶךְthe king ofmitz-ra-yimמִצְרַ֜יִםEgyptel-ya-keemאֶלְיָקִ֣יםEliakima-cheevאָחִ֗יוhis brotheralעַלoverye-hu-dahיְהוּדָה֙Judahvee-ru-sha-leemוִיר֣וּשָׁלִַ֔םand Jerusalemva-ya-sevוַיַּסֵּ֥בand he changedshem-oשְׁמ֖וֹhis nameye-ho-ya-keemיְהוֹיָקִ֑יםJehoiakimve-etוְאֶתandyo-a-chazיוֹאָחָ֤זJehoahaza-cheevאָחִיו֙his brotherla-kachלָקַ֣חhe tookne-khoנְכ֔וֹNechovay-vee-e-huוַיְבִיאֵ֖הוּand he brought himmitz-rai-mahמִצְרָֽיְמָהEgypt towards

5Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. He did that which was evil in Yahweh his God’s sight.

In plain English: Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. He did what was evil in the eyes of Yahweh his God.

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benבֶּןwas a son ofes-reemעֶשְׂרִ֨יםtwentyve-cha-meshוְחָמֵ֤שׁand fivesha-nahשָׁנָה֙yearsye-ho-ya-keemיְהוֹיָקִ֣יםJehoiakimbe-ma-lekh-oבְּמָלְכ֔וֹwhen became king heve-a-chatוְאַחַ֤תand one pluses-rehעֶשְׂרֵה֙tensha-nahשָׁנָ֔הyearsma-lakhמָלַ֖ךְhe reignedbee-ru-sha-leemבִּירוּשָׁלִָ֑םin Jerusalemva-ya-asוַיַּ֣עַשׂand he didha-raהָרַ֔עthe evilbe-ei-neiבְּעֵינֵ֖יin the eyes ofyah-wehיְהוָ֥הYahwehe-lo-havאֱלֹהָֽיוhis God

6Nebuchadnezzar king of Babylon came up against him, and bound him in fetters to carry him to Babylon.

In plain English: Nebuchadnezzar king of Babylon came up against him and bound him in bronze fetters to take him to Babylon.

Good to know: The verse says Nebuchadnezzar bound Jehoiakim "to carry him to Babylon". It does not say whether he arrived. says "Jehoiakim slept with his fathers". The text does not explain how these fit.

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a-lavעָלָ֣יוon hima-lahעָלָ֔הhe came upne-vu-khad-ne-tzarנְבוּכַדְנֶאצַּ֖רNebuchadnezzarme-lekhמֶ֣לֶךְthe king ofba-velבָּבֶ֑לBabylonva-ya-as-re-huוַיַּֽאַסְרֵ֨הוּ֙and he bound himban-chush-ta-yimבַּֽנְחֻשְׁתַּ֔יִםwith bronze fettersle-ho-likh-oלְהֹלִיכ֖וֹto take himba-ve-lahבָּבֶֽלָהBabylon towards

7Nebuchadnezzar also carried some of the vessels of Yahweh’s house to Babylon, and put them in his temple at Babylon.

In plain English: Nebuchadnezzar also brought some of the articles of Yahweh's house to Babylon and put them in his temple (or: palace) in Babylon.

The Hebrew word: "Temple" is heykal, which the dictionary gives as "a large public building, such as a palace or temple". This Bible says "temple" or a longer form in 62 of the 76 verses that use it and "palace" or a longer form in 11. The word-by-word meaning given for this verse is "palace".

What changes: Read as "temple", Nebuchadnezzar put the vessels in the house of his god. Read as "palace", he put them in his own great house. The text does not say which.

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u-mee-ke-leiוּמִכְּלֵי֙and some of the articles ofbeitבֵּ֣יתthe house ofyah-wehיְהוָ֔הYahwehhe-veeהֵבִ֥יאhe broughtne-vu-khad-ne-tzarנְבוּכַדְנֶאצַּ֖רNebuchadnezzarle-va-velלְבָבֶ֑לto Babylonva-yee-te-nemוַיִּתְּנֵ֥םand he put thembe-hei-khal-oבְּהֵיכָל֖וֹin his palacebe-va-velבְּבָבֶֽלin Babylon

8Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah; and Jehoiachin his son reigned in his place.

In plain English: Now the rest of the acts of Jehoiakim, and his abominations that he did, and what was found on him (this Bible: in him), look, they are written in the book of the kings of Israel and Judah. And Jehoiachin his son became king in his place.

Good to know: "The book of the kings of Israel and Judah" is named also in and . "What was found in him" is word for word "what was found on him". The text does not say what was found.

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ve-ye-terוְיֶתֶר֩and the rest ofdiv-reiדִּבְרֵ֨יthe matters ofye-ho-ya-keemיְהֽוֹיָקִ֜יםJehoiakimve-to-a-vo-tavוְתֹֽעֲבֹתָ֤יוand his abominationsa-sherאֲשֶׁרwhicha-sahעָשָׂה֙he didve-ha-nim-tzaוְהַנִּמְצָ֣אand what was founda-lavעָלָ֔יוon himhee-namהִנָּ֣םthere theyke-tu-veemכְּתוּבִ֗יםare writtenalעַלonse-ferסֵ֛פֶרthe scroll ofmal-kheiמַלְכֵ֥יthe kings ofyis-ra-elיִשְׂרָאֵ֖לIsraelvee-hu-dahוִֽיהוּדָ֑הand Judahva-yim-lokhוַיִּמְלֹ֛ךְand he became kingye-ho-ya-kheenיְהוֹיָכִ֥יןJehoiachinben-oבְּנ֖וֹhis sontach-tavתַּחְתָּֽיוin place of him

9Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem. He did that which was evil in Yahweh’s sight.

In plain English: Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem. He did what was evil in the eyes of Yahweh.

Good to know: This verse says Jehoiachin was eight years old and reigned three months and ten days. says he was eighteen and reigned three months. The text does not explain the differences.

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benבֶּןwas a son ofshe-mo-nehשְׁמוֹנֶ֤הeightsha-neemשָׁנִים֙yearsye-ho-ya-kheenיְהוֹיָכִ֣יןJehoiachinbe-ma-lekh-oבְּמָלְכ֔וֹwhen became king heu-she-lo-shahוּשְׁלֹשָׁ֤הand threecho-da-sheemחֳדָשִׁים֙monthsva-a-se-retוַעֲשֶׂ֣רֶתand tenya-meemיָמִ֔יםdaysma-lakhמָלַ֖ךְhe reignedbee-ru-sha-leemבִּירוּשָׁלִָ֑םin Jerusalemva-ya-asוַיַּ֥עַשׂand he didha-raהָרַ֖עthe evilbe-ei-neiבְּעֵינֵ֥יin the eyes ofyah-wehיְהוָֽהYahweh

10At the return of the year, King Nebuchadnezzar sent and brought him to Babylon, with the valuable vessels of Yahweh’s house, and made Zedekiah his brother king over Judah and Jerusalem.

In plain English: At the return (or: turn) of the year King Nebuchadnezzar sent and brought him to Babylon, with the valuable articles of Yahweh's house, and made Zedekiah his brother (or: relative) king over Judah and Jerusalem.

The Hebrew word: "Brother" is ach, which the dictionary gives as "a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))". This Bible says "brother" or a longer form in 527 of the 572 verses that use it and "relative" or a longer form in 28. The word-by-word meaning given for this verse is "relative".

Good to know: calls Zedekiah, whose first name there is Mattaniah, "Jehoiachin's father's brother". This verse says only that Nebuchadnezzar made Zedekiah king.

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ve-lit-shu-vatוְלִתְשׁוּבַ֣תand to the return ofha-sha-nahהַשָּׁנָ֗הthe yearsha-lachשָׁלַח֙he sentha-me-lekhהַמֶּ֣לֶךְthe kingne-vu-khad-ne-tzarנְבֽוּכַדְנֶאצַּ֔רNebuchadnezzarvay-vee-e-huוַיְבִאֵ֣הוּand he brought himva-ve-lahבָבֶ֔לָהBabylon towardsimעִםwithke-leiכְּלֵ֖יthe articles ofchem-datחֶמְדַּ֣תpreciousness ofbeitבֵּיתthe house ofyah-wehיְהוָ֑הYahwehva-yam-lekhוַיַּמְלֵךְ֙and he made kingtzid-kee-ya-huצִדְקִיָּ֣הוּZedekiaha-cheevאָחִ֔יוhis relativealעַלoverye-hu-dahיְהוּדָ֖הJudahvee-ru-sha-leemוִֽירוּשָׁלִָֽםand Jerusalem

11Zedekiah was twenty-one years old when he began to reign, and he reigned eleven years in Jerusalem.

In plain English: Zedekiah was twenty-one years old when he began to reign, and he reigned eleven years in Jerusalem.

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benבֶּןwas a son ofes-reemעֶשְׂרִ֧יםtwentyve-a-chatוְאַחַ֛תand onesha-nahשָׁנָ֖הyearstzid-kee-ya-huצִדְקִיָּ֣הוּZedekiahve-ma-lekh-oבְמָלְכ֑וֹwhen became king heve-a-chatוְאַחַ֤תand one pluses-rehעֶשְׂרֵה֙tensha-nahשָׁנָ֔הyearsma-lakhמָלַ֖ךְhe reignedbee-ru-sha-leemבִּירוּשָׁלִָֽםin Jerusalem

12He did that which was evil in Yahweh his God’s sight. He didn’t humble himself before Jeremiah the prophet speaking from Yahweh’s mouth.

In plain English: He did what was evil in the eyes of Yahweh his God. He did not humble himself before Jeremiah the prophet, who spoke from the mouth of Yahweh.

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va-ya-asוַיַּ֣עַשׂand he didha-raהָרַ֔עthe evilbe-ei-neiבְּעֵינֵ֖יin the eyes ofyah-wehיְהוָ֣הYahwehe-lo-havאֱלֹהָ֑יוhis Godloלֹ֣אnotnikh-naנִכְנַ֗עhe humbled himselfmee-lif-neiמִלִּפְנֵ֛יfrom to beforeyir-me-ya-huיִרְמְיָ֥הוּJeremiahha-na-veeהַנָּבִ֖יאthe prophetmee-peeמִפִּ֥יfrom the mouth ofyah-wehיְהוָֽהYahweh

13He also rebelled against King Nebuchadnezzar, who had made him swear by God; but he stiffened his neck, and hardened his heart against turning to Yahweh, the God of Israel.

In plain English: He also rebelled against King Nebuchadnezzar, who had made him swear by God. He stiffened his neck and hardened his heart against turning back to Yahweh, the God of Israel.

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ve-gamוְ֠גַםand alsoba-me-lekhבַּמֶּ֤לֶךְagainst the kingne-vu-khad-ne-tzarנְבֽוּכַדְנֶאצַּר֙Nebuchadnezzarma-radמָרָ֔דhe rebelleda-sherאֲשֶׁ֥רwhohish-bee-oהִשְׁבִּיע֖וֹhe had made swear an oath himbe-lo-heemבֵּֽאלֹהִ֑יםby Godva-ye-keshוַיֶּ֤קֶשׁand he made stiffa-rep-oעָרְפּוֹ֙his neckvay-a-metzוַיְאַמֵּ֣ץand he made hardle-vav-oלְבָב֔וֹhis heartmee-shuvמִשּׁ֕וּבfrom turning backelאֶלtoyah-wehיְהוָ֖הYahwehe-lo-heiאֱלֹהֵ֥יthe God ofyis-ra-elיִשְׂרָאֵֽלIsrael

14Moreover all the chiefs of the priests and the people trespassed very greatly after all the abominations of the nations; and they polluted Yahweh’s house which he had made holy in Jerusalem.

In plain English: Also all the leaders of the priests and the people were very unfaithful, following all the abominations of the nations, and they made Yahweh's house unclean, which he had made holy in Jerusalem.

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gamגַּ֠םalsokolכָּלallsa-reiשָׂרֵ֨יthe leaders ofha-ko-ha-neemהַכֹּהֲנִ֤יםthe priestsve-ha-amוְהָעָם֙and the peoplehir-buהִרְבּ֣וּthey increasedlim-olלִמְעָולto act unfaithfullyma-alמַ֔עַלunfaithfulnesske-kholכְּכֹ֖לaccording to allto-a-votתֹּעֲב֣וֹתthe abominations ofha-go-yeemהַגּוֹיִ֑םthe nationsvay-ta-me-uוַֽיְטַמְּאוּ֙and they made uncleanbeitבֵּ֣יתthe house ofyah-wehיְהוָ֔הYahweha-sherאֲשֶׁ֥רwhichhik-deeshהִקְדִּ֖ישׁhe had consecratedbee-ru-sha-leemבִּירוּשָׁלִָֽםin Jerusalem

15Yahweh, the God of their fathers, sent to them by his messengers, rising up early and sending, because he had compassion on his people and on his dwelling place;

In plain English: Yahweh, the God of their ancestors, sent to them by his messengers (see the note), rising early and sending, because he had compassion on his people and on his dwelling place.

The Hebrew word: "Messengers" is malak, which the dictionary gives as "a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)". This Bible says "messenger" or a longer form in 92 of the 196 verses that use it and "angel" or a longer form in 101. In the same word is in "the messengers of God", next to "his prophets".

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va-yish-lachוַיִּשְׁלַ֡חand he sentyah-wehיְהוָה֩Yahwehe-lo-heiאֱלֹהֵ֨יthe God ofa-vo-tei-hemאֲבוֹתֵיהֶ֧םtheir ancestorsa-lei-hemעֲלֵיהֶ֛םto thembe-yadבְּיַ֥דby the hand ofmal-a-khavמַלְאָכָ֖יוhis messengershash-kemהַשְׁכֵּ֣םrising earlyve-sha-lo-achוְשָׁל֑וֹחַand sendingkeeכִּֽיforcha-malחָמַ֥לhe had compassionalעַלonam-oעַמּ֖וֹhis peopleve-alוְעַלand onme-on-oמְעוֹנֽוֹhis dwelling place

16but they mocked the messengers of God, despised his words, and scoffed at his prophets, until Yahweh’s wrath arose against his people, until there was no remedy.

In plain English: But they kept mocking the messengers of God, despising his words and making fun of his prophets, until Yahweh's anger rose against his people, until there was no healing.

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va-yih-yuוַיִּֽהְי֤וּand they weremal-ee-veemמַלְעִבִים֙deridingbe-mal-a-kheiבְּמַלְאֲכֵ֣יthe messengers ofha-e-lo-heemהָאֱלֹהִ֔יםGodu-vo-zeemוּבוֹזִ֣יםand despisingde-va-ravדְּבָרָ֔יוhis wordsu-mee-ta-te-eemוּמִֽתַּעְתְּעִ֖יםand mockingbin-vee-avבִּנְבִאָ֑יוat his prophetsadעַ֠דuntila-lotעֲל֧וֹתcame upcha-matחֲמַתthe anger ofyah-wehיְהוָ֛הYahwehbe-am-oבְּעַמּ֖וֹon his peopleadעַדuntille-einלְאֵ֥יןthere notmar-peמַרְפֵּֽאwas healing

17Therefore he brought on them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary, and had no compassion on young man or virgin, old man or infirm. He gave them all into his hand.

In plain English: So he brought up against them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary and had no compassion on young man or young woman (or: virgin), old man or frail. He gave everyone into his hand.

Good to know: The king is not named in this verse. Nebuchadnezzar king of Babylon is named in verses 6, 7, 10 and 13. "Chaldeans" is Kasdiy, which the dictionary gives as "a Kasdite, or descendant of Kesed; by implication, a Chaldaean". This Bible says "Chaldean" or a longer form in 69 of the 80 verses that use it.

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va-ya-alוַיַּ֨עַלand he brought upa-lei-hemעֲלֵיהֶ֜םon themme-lekhמֶ֣לֶךְthe king ofkas-dee-yimכשדייםthe Chaldeansva-ya-ha-rogוַיַּהֲרֹ֨גand he killedba-chu-rei-hemבַּחוּרֵיהֶ֤םtheir young menba-che-revבַּחֶ֨רֶב֙with the swordbe-veitבְּבֵ֣יתin the house ofmik-da-shamמִקְדָּשָׁ֔םtheir sanctuaryve-loוְלֹ֥אand notcha-malחָמַ֛לhe had compassionalעַלonba-churבָּח֥וּרyoung manu-ve-tu-lahוּבְתוּלָ֖הand young womanza-kenזָקֵ֣ןthe oldve-ya-sheshוְיָשֵׁ֑שׁand the decrepitha-kolהַכֹּ֖לeveryonena-tanנָתַ֥ןhe gavebe-yad-oבְּיָדֽוֹin his hand

18All the vessels of God’s house, great and small, and the treasures of Yahweh’s house, and the treasures of the king and of his princes, all these he brought to Babylon.

In plain English: All the articles of God's house, great and small, and the treasures of Yahweh's house, and the treasures of the king and of his officials, all of these he brought to Babylon.

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ve-kholוְ֠כֹלand allke-leiכְּלֵ֞יthe articles ofbeitבֵּ֤יתthe house ofha-e-lo-heemהָאֱלֹהִים֙Godha-ge-do-leemהַגְּדֹלִ֣יםgreatve-hak-ke-ta-neemוְהַקְּטַנִּ֔יםand smallve-o-tze-rotוְאֹֽצְרוֹת֙and the treasures ofbeitבֵּ֣יתthe house ofyah-wehיְהוָ֔הYahwehve-o-tze-rotוְאֹצְר֥וֹתand the treasures ofha-me-lekhהַמֶּ֖לֶךְthe kingve-sa-ravוְשָׂרָ֑יוand his officialsha-kolהַכֹּ֖לeverythinghe-veeהֵבִ֥יאhe broughtva-velבָבֶֽלBabylon

19They burned God’s house, broke down the wall of Jerusalem, burned all its palaces with fire, and destroyed all of its valuable vessels.

In plain English: They burned God's house, pulled down the wall of Jerusalem, burned all its palaces with fire, and destroyed all its valuable articles.

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va-yis-re-fuוַֽיִּשְׂרְפוּ֙and they burnedbeitבֵּ֣יתthe house ofha-e-lo-heemהָאֱלֹהִ֔יםGodvay-na-te-tzuוַֽיְנַתְּצ֔וּand they pulled downcho-matחוֹמַ֣תthe wall ofye-ru-sha-leemיְרוּשָׁלִָ֑םJerusalemve-kholוְכָלand allar-me-no-tei-haאַרְמְנוֹתֶ֨יהָ֙its palacessa-re-fuשָׂרְפ֣וּthey burnedva-eshבָאֵ֔שׁwith fireve-kholוְכָלand allke-leiכְּלֵ֥יthe articles ofma-cha-ma-dei-haמַחֲמַדֶּ֖יהָits preciousnessle-hash-cheetלְהַשְׁחִֽיתto destroy

20He carried those who had escaped from the sword away to Babylon, and they were servants to him and his sons until the reign of the kingdom of Persia,

In plain English: He took into exile in Babylon those who were left from the sword, and they became slaves to him and his sons until the kingdom of Persia came to reign,

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va-ye-gelוַיֶּ֛גֶלand he took into exileha-she-e-reetהַשְּׁאֵרִ֥יתthe remainderminמִןfromha-che-revהַחֶ֖רֶבthe swordelאֶלtoba-velבָּבֶ֑לBabylonva-yih-yuוַֽיִּהְיוּand they becamel-oל֤וֹfor himu-le-va-navוּלְבָנָיו֙and for his sonsla-a-va-deemלַעֲבָדִ֔יםslavesadעַדuntilme-lokhמְלֹ֖ךְreignedmal-khutמַלְכ֥וּתthe kingdom ofpa-rasפָּרָֽסPersia

21to fulfill Yahweh’s word by Jeremiah’s mouth, until the land had enjoyed its Sabbaths. As long as it lay desolate, it kept Sabbath, to fulfill seventy years.

In plain English: to fulfill Yahweh's word by the mouth of Jeremiah, until the land had enjoyed (or: accepted) its sabbaths. All the days it lay desolate it rested, to complete seventy years.

Good to know: The verse says the exile was "to fulfill Yahweh's word by the mouth of Jeremiah" and "to complete seventy years". says "these nations will serve the king of Babylon seventy years", and says "After seventy years are accomplished for Babylon". says "the land will enjoy its Sabbaths as long as it lies desolate". This verse does not say when the seventy years begin or end.

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le-ma-lotלְמַלֹּ֤אותto fulfillde-varדְּבַרthe word ofyah-wehיְהוָה֙Yahwehbe-feeבְּפִ֣יby the mouth ofyir-me-ya-huיִרְמְיָ֔הוּJeremiahadעַדuntilra-tze-tahרָצְתָ֥הit has acceptedha-a-retzהָאָ֖רֶץthe landsha-be-to-tei-haשַׁבְּתוֹתֶ֑יהָits sabbathskolכָּלallye-meiיְמֵ֤יthe days ofha-sha-mahהָשַּׁמָּה֙the desolation of itsha-va-tahשָׁבָ֔תָהit restedle-ma-lotלְמַלֹּ֖אותto completeshiv-eemשִׁבְעִ֥יםseventysha-nahשָׁנָֽהyears

22Now in the first year of Cyrus king of Persia, that Yahweh’s word by the mouth of Jeremiah might be accomplished, Yahweh stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying,

In plain English: In the first year of Cyrus king of Persia, to fulfill Yahweh's word by the mouth of Jeremiah, Yahweh stirred up the spirit of Cyrus king of Persia, and he sent a proclamation through all his kingdom, and also put it in writing, saying,

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u-vish-natוּבִשְׁנַ֣תand in yeara-chatאַחַ֗תonele-kho-reshלְכ֨וֹרֶשׁ֙of Cyrusme-lekhמֶ֣לֶךְthe king ofpa-rasפָּרַ֔סPersialikh-lotלִכְל֥וֹתto fulfillde-varדְּבַרthe word ofyah-wehיְהוָ֖הYahwehbe-feeבְּפִ֣יby the mouth ofyir-me-ya-huיִרְמְיָ֑הוּJeremiahhe-eerהֵעִ֣ירhe stirred upyah-wehיְהוָ֗הYahwehru-achר֨וּחַ֙the spirit ofko-reshכּ֣וֹרֶשׁCyrusme-lekhמֶֽלֶךְthe king ofpa-rasפָּרַ֔סPersiava-ya-a-verוַיַּֽעֲבֶרand he caused to passkolקוֹל֙a proclamationbe-kholבְּכָלin allmal-khut-oמַלְכוּת֔וֹhis kingdomve-gamוְגַםand alsobe-mikh-tavבְּמִכְתָּ֖בin writingle-morלֵאמֹֽרsaying

23“Cyrus king of Persia says, ‘Yahweh, the God of heaven, has given all the kingdoms of the earth to me; and he has commanded me to build him a house in Jerusalem, which is in Judah. Whoever there is among you of all his people, Yahweh his God be with him, and let him go up.’”

In plain English: "Cyrus king of Persia says: Yahweh, the God of heaven (literally: the heavens), has given me all the kingdoms of the earth, and he has appointed (or: commanded) me to build him a house in Jerusalem, which is in Judah. Whoever is among you of all his people, may Yahweh his God be with him, and let him go up."

Good to know: has nearly the same words as verse 22, and has Cyrus's decree in nearly the same words. The Hebrew of "has given me all the kingdoms of the earth" is in the same order in both books; only this Bible's English puts the words in a different order. Where this verse says "Yahweh his God be with him", Ezra 1:3 says "may his God be with him". In Ezra the decree goes on after "let him go up" with "to Jerusalem, which is in Judah, and build the house of Yahweh". Here the book ends with "let him go up".

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kohכֹּהthusa-marאָמַ֞רhe saysko-reshכּ֣וֹרֶשׁCyrusme-lekhמֶ֣לֶךְthe king ofpa-rasפָּרַ֗סPersiakolכָּלallmam-le-khotמַמְלְכ֤וֹתthe kingdoms ofha-a-retzהָאָ֨רֶץ֙the earthna-tanנָ֣תַןhe has givenl-eeלִ֗יto meyah-wehיְהוָה֙Yahwehe-lo-heiאֱלֹהֵ֣יthe God ofha-sha-ma-yimהַשָּׁמַ֔יִםthe heavensve-huוְהֽוּאand hefa-kadפָקַ֤דhe has appointeda-laעָלַי֙meleev-notלִבְנֽוֹתto buildl-oל֣וֹfor himva-yitבַ֔יִתa housebee-ru-sha-leemבִּירוּשָׁלִַ֖םin Jerusalema-sherאֲשֶׁ֣רwhichbee-hu-dahבִּֽיהוּדָ֑הis in Judahmeeמִֽיwho?va-khemבָכֶ֣םis among youmee-kolמִכָּלfrom allam-oעַמּ֗וֹhis peopleyah-wehיְהוָ֧הYahwehe-lo-havאֱלֹהָ֛יוhis Godim-oעִמּ֖וֹbe with himve-ya-alוְיָֽעַלand let him go up