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2 Samuel 5: David becomes king over all Israel and takes Jerusalem

A free study, verse by verse. Text: World English Bible. Notes come from the Hebrew. How to read a study

What happens?

All the tribes of Israel come to David at Hebron, and the elders anoint him king over Israel: he is thirty years old, and the text gives his reign as forty years. David takes the stronghold of Zion from the Jebusites, who had said that the blind and the lame would keep him out, and he names it the City of David. Hiram king of Tyre builds David a house, and more sons and daughters are born to him in Jerusalem. Twice the Philistines spread out in the valley of Rephaim; each time David asks Yahweh, does as Yahweh answers, and strikes them.

Who is speaking?

The narrator tells the story. God's own words are in 3 of the 25 verses: Yahweh's answers to David in verse 19 and in verses 23 and 24. David's question in verse 19 is his own. The tribes of Israel speak to David in verses 1 and 2; the words they say Yahweh spoke to David (verse 2) are their report, so they are not in gold. The Jebusites speak in verse 6. David speaks in verses 8 and 20, and verse 8 also gives a saying that people say. Verse 25, that David did as Yahweh commanded, is the narrator's words. God's own words are printed in gold, and those verses are marked God speaks

1Then all the tribes of Israel came to David at Hebron and spoke, saying, “Behold, we are your bone and your flesh.

In plain English: Then all the tribes of Israel came to David at Hebron and said, "Look, we are your bone and your flesh.

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va-ya-vo-uוַיָּבֹ֜אוּand they camekolכָּלallshiv-teiשִׁבְטֵ֧יthe tribes ofyis-ra-elיִשְׂרָאֵ֛לIsraelelאֶלtoda-veedדָּוִ֖דDavidchev-ro-nahחֶבְר֑וֹנָהHebron towardsva-yo-me-ruוַיֹּאמְר֣וּand they saidle-morלֵאמֹ֔רsayinghee-nuהִנְנ֛וּhere are weatz-me-khaעַצְמְךָ֥your are boneu-ve-sa-re-khaוּֽבְשָׂרְךָ֖and your flesha-na-che-nuאֲנָֽחְנוּwe

2In times past, when Saul was king over us, it was you who led Israel out and in. Yahweh said to you, ‘You will be shepherd of my people Israel, and you will be prince over Israel.’”

In plain English: In the past (literally: yesterday and the day before), when Saul was king over us, you were the one who led Israel out and brought them in. And Yahweh said to you, 'You will shepherd my people Israel, and you will be leader (this Bible: prince) over Israel.'"

Good to know: The words the tribes say Yahweh spoke ("You will be shepherd of my people Israel") are their report, so they are not in gold. The text has not given these words of Yahweh to David before this. In Abner tells the elders of Israel that "Yahweh has spoken of David", and in Abigail speaks of the day Yahweh will have "appointed you prince over Israel".

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gamגַּםbothet-molאֶתְמ֣וֹלyesterdaygamגַּםas well asshil-shomשִׁלְשׁ֗וֹםthree days agobih-yotבִּהְי֨וֹתwhen wassha-ulשָׁא֥וּלSaulme-lekhמֶ֨לֶךְ֙kinga-lei-nuעָלֵ֔ינוּover usa-tahאַתָּ֗הyouha-yee-tahהייתהyou wereha-mo-tzeeמוציאthe one who led outve-ha-me-veeוהמביand the one who broughtyis-ra-elיִשְׂרָאֵ֑לIsraelva-yo-merוַיֹּ֨אמֶרand he saidyah-wehיְהוָ֜הYahwehle-khaלְךָ֗to youa-tahאַתָּ֨הyoutir-ehתִרְעֶ֤הyou will shepherdam-eeעַמִּי֙my peopleyis-ra-elיִשְׂרָאֵ֔לIsraelve-a-tahוְאַתָּ֛הand youtih-yehתִּהְיֶ֥הyou will becomele-na-geedלְנָגִ֖ידruleralעַלoveryis-ra-elיִשְׂרָאֵֽלIsrael

3So all the elders of Israel came to the king to Hebron, and King David made a covenant with them in Hebron before Yahweh; and they anointed David king over Israel.

In plain English: So all the elders of Israel came to the king at Hebron, and King David made a covenant with them at Hebron before Yahweh. They anointed David king over Israel.

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va-ya-vo-uוַ֠יָּבֹאוּand they camekolכָּלallzik-neiזִקְנֵ֨יthe elders ofyis-ra-elיִשְׂרָאֵ֤לIsraelelאֶלtoha-me-lekhהַמֶּ֨לֶךְ֙the kingchev-ro-nahחֶבְר֔וֹנָהHebron towardsva-yikh-rotוַיִּכְרֹ֣תand he madela-hemלָהֶם֩to themha-me-lekhהַמֶּ֨לֶךְthe kingda-veedדָּוִ֥דDavidbe-reetבְּרִ֛יתa covenantbe-chev-ronבְּחֶבְר֖וֹןat Hebronlif-neiלִפְנֵ֣יbeforeyah-wehיְהוָ֑הYahwehva-yim-she-chuוַיִּמְשְׁח֧וּand they anointedda-veedדָּוִ֛דDavidle-me-lekhלְמֶ֖לֶךְto kingalעַלoveryis-ra-elיִשְׂרָאֵֽלIsrael

4David was thirty years old when he began to reign, and he reigned forty years.

In plain English: David was thirty years old when he became king, and he reigned forty years.

Good to know: These are the text's own numbers. also gives seven years and six months in Hebron, and says David reigned forty years: "he reigned seven years in Hebron, and he reigned thirty-three years in Jerusalem".

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benבֶּןwas a son ofshe-lo-sheemשְׁלֹשִׁ֥יםthirtysha-nahשָׁנָ֛הyearsda-veedדָּוִ֖דDavidbe-ma-lekh-oבְּמָלְכ֑וֹwhen became king hear-ba-eemאַרְבָּעִ֥יםfortysha-nahשָׁנָ֖הyearsma-lakhמָלָֽךְhe reigned

5In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty-three years over all Israel and Judah.

In plain English: In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty-three years over all Israel and Judah.

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be-chev-ronבְּחֶבְרוֹן֙in Hebronma-lakhמָלַ֣ךְhe reignedalעַלoverye-hu-dahיְהוּדָ֔הJudahshe-vaשֶׁ֥בַעsevensha-neemשָׁנִ֖יםyearsve-shee-shahוְשִׁשָּׁ֣הand sixcho-da-sheemחֳדָשִׁ֑יםmonthsu-vee-ru-sha-leemוּבִירוּשָׁלִַ֣םand in Jerusalemma-lakhמָלַ֗ךְhe reignedshe-lo-sheemשְׁלֹשִׁ֤יםthirtyve-sha-loshוְשָׁלֹשׁ֙and threesha-nahשָׁנָ֔הyearsalעַ֥לoverkolכָּלallyis-ra-elיִשְׂרָאֵ֖לIsraelvee-hu-dahוִיהוּדָֽהand Judah

6The king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spoke to David, saying, “The blind and the lame will keep you out of here,” thinking, “David can’t come in here.”

In plain English: The king and his men went to Jerusalem against the Jebusites, who lived in the land. They said to David, "You will not come in here. The blind and the lame will keep you out (literally: will turn you away)." They were thinking (literally: saying), "David cannot come in here."

The Hebrew words: "Will keep you out" is literally "will turn you away", from sur, which the dictionary gives as "to turn off". The old Greek translation in this collection (Brenton) has "for the blind and the lame withstood him".

What changes: The text does not say what the Jebusites meant. Read one way, they mock David: their city is so strong that even the blind and the lame could keep him out. Read the other way, as Brenton has it, blind and lame people really stood against him. Either way, verse 7 says David took the stronghold.

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va-ye-lekhוַיֵּ֨לֶךְand he wentha-me-lekhהַמֶּ֤לֶךְthe kingva-a-na-shavוַֽאֲנָשָׁיו֙and his menye-ru-sha-leemיְר֣וּשָׁלִַ֔םJerusalemelאֶלagainsthay-vu-seeהַיְבֻסִ֖יthe Jebusitesyo-shevיוֹשֵׁ֣בthe inhabitants ofha-a-retzהָאָ֑רֶץthe landva-yo-merוַיֹּ֨אמֶרand it saidle-da-veedלְדָוִ֤דto Davidle-morלֵאמֹר֙sayingloלֹאnotta-voתָב֣וֹאyou will comehe-nahהֵ֔נָּהherekeeכִּ֣יthatimאִםexcepthe-see-re-khaהֱסִֽירְךָ֗he will turn aside youha-iv-reemהַעִוְרִ֤יםthe blind peopleve-ha-pis-cheemוְהַפִּסְחִים֙and the lame peoplele-morלֵאמֹ֔רsayingloלֹֽאnotya-voיָב֥וֹאhe will comeda-veedדָוִ֖דDavidhe-nahהֵֽנָּהhere

7Nevertheless David took the stronghold of Zion. This is David’s city.

In plain English: But David captured the stronghold of Zion. It is the City of David.

Good to know: This is the first verse in this Bible that names Zion. The dictionary gives tsiyon as "a mountain of Jerusalem". The text itself says the stronghold of Zion "is David's city", and verse 9 says David called it so. and say that the Jebusites had not been driven out of Jerusalem, but lived there "to this day".

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va-yil-kodוַיִּלְכֹּ֣דand he capturedda-veedדָּוִ֔דDavidme-tzu-datמְצֻדַ֣תthe stronghold oftzee-yonצִיּ֑וֹןZionheeהִ֖יאitirעִ֥ירis the city ofda-veedדָּוִֽדDavid

8David said on that day, “Whoever strikes the Jebusites, let him go up to the watercourse and strike those lame and blind, who are hated by David’s soul.” Therefore they say, “The blind and the lame can’t come into the house.”

In plain English: That day David said, "Whoever strikes the Jebusites, let him go up by the water channel (this Bible: go up to the watercourse; see the note) and strike those lame and blind, who are hated by David (or: who hate David; literally: David's soul)." That is why people say, "The blind and the lame will not come into the house."

The Hebrew word: "Watercourse" is tsinnor, which the dictionary gives as "a culvert", a channel for water. It is in only 2 verses of the Bible: here and , where this Bible says "waterfalls". "Go up" is literally "reach" or "touch": naga, which the dictionary gives as "to touch ... by implication, to reach ... violently, to strike".

What changes: Read the way this Bible has it, David's men were to get into the city by a water channel. Read with "strike", they were to strike at the channel, and the text does not explain more. The old Greek translation in this collection (Brenton) reads it another way again: "let him attack with the dagger both the lame and the blind".

Good to know: In the Hebrew, "who are hated" is written here without its vowel marks, and the same letters can be read "who hate": so either "hated by David's soul" or "who hate David's soul". Brenton has "those that hate the soul of David". The text does not say which house the saying at the end means; Brenton has "the house of the Lord". gives David's words another way, "Whoever strikes the Jebusites first shall be chief and captain", and says Joab went up first.

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va-yo-merוַיֹּ֨אמֶרand he saidda-veedדָּוִ֜דDavidba-yomבַּיּ֣וֹםon the dayha-huהַה֗וּאthatkolכָּלanyma-kehמַכֵּ֤הone who strikesye-vu-seeיְבֻסִי֙a Jebusiteve-yee-gaוְיִגַּ֣עand let him approachba-tzee-norבַּצִּנּ֔וֹרby the water tunnelha-pis-cheemהַפִּסְחִים֙the lame peopleve-etוְאֶתandha-iv-reemהַ֣עִוְרִ֔יםthe blind peoplese-novשנאוwho are hatedne-feshנֶ֣פֶשׁof the self ofda-veedדָּוִ֑דDavidalעַלthere-kenכֵּן֙-foreyo-me-ruיֹֽאמְר֔וּpeople sayee-verעִוֵּ֣רa blind personu-fee-se-achוּפִסֵּ֔חַand a lame personloלֹ֥אnotya-voיָב֖וֹאhe will goelאֶלintoha-ba-yitהַבָּֽיִתthe house

9David lived in the stronghold, and called it David’s city. David built around from Millo and inward.

In plain English: David lived in the stronghold and called it the City of David. David built all around it, from the Millo (or: the rampart) inward.

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va-ye-shevוַיֵּ֤שֶׁבand he dweltda-veedדָּוִד֙Davidba-me-tzu-dahבַּמְּצֻדָ֔הin the strongholdva-yik-raוַיִּקְרָאand he calledlahלָ֖הּitirעִ֣ירthe city ofda-veedדָּוִ֑דDavidva-yee-venוַיִּ֤בֶןand he builtda-veedדָּוִד֙Davidsa-veevסָבִ֔יבround aboutminמִןfromha-mee-loהַמִּלּ֖וֹאthe Millova-vai-tahוָבָֽיְתָהand the inside towards

10David grew greater and greater, for Yahweh, the God of Armies, was with him.

In plain English: David became greater and greater, because Yahweh, the God of Armies, was with him.

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11Hiram king of Tyre sent messengers to David, with cedar trees, carpenters, and masons; and they built David a house.

In plain English: Hiram king of Tyre sent messengers to David, with cedar wood, carpenters and stonemasons (literally: craftsmen of the stone of the wall), and they built David a house.

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va-yish-lachוַ֠יִּשְׁלַחand he sentchee-ramחִירָ֨םHiramme-lekhמֶֽלֶךְthe king oftzorצֹ֥רTyremal-a-kheemמַלְאָכִים֮messengerselאֶלtoda-veedדָּוִד֒Davidva-a-tzeiוַעֲצֵ֣יand trees ofa-ra-zeemאֲרָזִ֔יםcedarsve-cha-ra-sheiוְחָרָשֵׁ֣יand craftsmen ofetzעֵ֔ץwoodve-cha-ra-sheiוְחָֽרָשֵׁ֖יand craftsmen ofe-venאֶ֣בֶןthe stone ofkeerקִ֑ירa wallva-yiv-nuוַיִּבְנֽוּand they builtva-yitבַ֖יִתa housele-da-veedלְדָוִֽדfor David

12David perceived that Yahweh had established him king over Israel, and that he had exalted his kingdom for his people Israel’s sake.

In plain English: David knew that Yahweh had made him firm as king (this Bible: established him king) over Israel, and that he had lifted up his kingdom for the sake of his people Israel.

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va-ye-daוַיֵּ֣דַעand he knewda-veedדָּוִ֔דDavidkeeכִּֽיthathe-khin-oהֱכִינ֧וֹhe had appointed himyah-wehיְהוָ֛הYahwehle-me-lekhלְמֶ֖לֶךְto kingalעַלoveryis-ra-elיִשְׂרָאֵ֑לIsraelve-kheeוְכִי֙and thatnee-seנִשֵּׂ֣אhe had exaltedmam-lakht-oמַמְלַכְתּ֔וֹhis kingdomba-a-vurבַּעֲב֖וּרfor sake ofam-oעַמּ֥וֹhis peopleyis-ra-elיִשְׂרָאֵֽלIsrael

13David took more concubines and wives for himself out of Jerusalem, after he had come from Hebron; and more sons and daughters were born to David.

In plain English: After he came from Hebron, David took more concubines and wives from Jerusalem, and more sons and daughters were born to David.

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14These are the names of those who were born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,

In plain English: These are the names of those born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,

Good to know: The Nathan of chapter 7 is "Nathan the prophet" (); this Nathan is one of David's sons. names "Nathan, the son of David" in the family line of Jesus. Solomon is the son who will be anointed king after David (); his birth is told in .

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ve-e-lehוְאֵ֗לֶּהand theseshe-motשְׁמ֛וֹתare the names ofhai-yee-lo-deemהַיִּלֹּדִ֥יםthe ones bornl-oל֖וֹto himbee-ru-sha-leemבִּירוּשָׁלִָ֑םin Jerusalemsha-mu-aשַׁמּ֣וּעַShammuave-sho-vavוְשׁוֹבָ֔בand Shobabve-na-tanוְנָתָ֖ןand Nathanu-she-lo-mohוּשְׁלֹמֹֽהand Solomon

15Ibhar, Elishua, Nepheg, Japhia,

In plain English: Ibhar, Elishua, Nepheg, Japhia,

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ve-yiv-charוְיִבְחָ֥רand Ibharve-e-lee-shu-aוֶאֱלִישׁ֖וּעַand Elishuave-ne-fegוְנֶ֥פֶגand Nephegve-ya-fee-aוְיָפִֽיעַand Japhia

16Elishama, Eliada, and Eliphelet.

In plain English: Elishama, Eliada and Eliphelet.

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ve-e-lee-sha-maוֶאֱלִישָׁמָ֥עand Elishamave-el-ya-daוְאֶלְיָדָ֖עand Eliadave-e-lee-fa-letוֶאֱלִיפָֽלֶטand Eliphelet

17When the Philistines heard that they had anointed David king over Israel, all the Philistines went up to seek David, but David heard about it and went down to the stronghold.

In plain English: When the Philistines heard that David had been anointed king over Israel, all the Philistines went up to look for David. David heard about it and went down to the stronghold.

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va-yish-me-uוַיִּשְׁמְע֣וּand they heardfe-lish-teemפְלִשְׁתִּ֗יםthe Philistineskeeכִּיthatma-she-chuמָשְׁח֨וּpeople had anointedda-veedדָּוִ֤דDavidle-me-lekhלְמֶ֨לֶךְ֙to kingalעַלoveryis-ra-elיִשְׂרָאֵ֔לIsraelva-ya-a-luוַיַּעֲל֥וּand they went upkholכָלallpe-lish-teemפְּלִשְׁתִּ֖יםthe Philistinesle-va-keshלְבַקֵּ֣שׁto seekda-veedדָּוִ֑דDavidva-yish-maוַיִּשְׁמַ֣עand he heardda-veedדָּוִ֔דDavidva-ye-redוַיֵּ֖רֶדand he went downelאֶלtoha-me-tzu-dahהַמְּצוּדָֽהthe stronghold

18Now the Philistines had come and spread themselves in the valley of Rephaim.

In plain English: The Philistines had come and spread out in the valley of Rephaim (or: the valley of the giants).

Good to know: "Rephaim" is rapha, which the dictionary gives as "a giant", and the old Greek translation in this collection (Brenton) has "the valley of the giants". names the valley of Rephaim on the border of Judah, by Jerusalem.

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u-fe-lish-teemוּפְלִשְׁתִּ֖יםand the Philistinesba-uבָּ֑אוּthey cameva-yee-na-te-shuוַיִּנָּטְשׁ֖וּand they were spread outbe-e-mekבְּעֵ֥מֶקin the valley ofre-fa-eemרְפָאִֽיםRephaim

19David inquired of Yahweh, saying, “Shall I go up against the Philistines? Will you deliver them into my hand?” Yahweh said to David, “Go up; for I will certainly deliver the Philistines into your hand.”God speaks

In plain English: David asked Yahweh, "Shall I go up against the Philistines? Will you give them into my hand?" Yahweh said to David, "Go up, for I will surely give the Philistines into your hand."

Good to know: Here the text gives Yahweh's own answer in words, so it is in gold; David's question is his own. The text does not say how David asked. The same words, "David inquired of Yahweh, saying", are in and .

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va-yish-alוַיִּשְׁאַ֨לand he enquiredda-veedדָּוִ֤דDavidba-yah-wehבַּֽיהוָה֙by Yahwehle-morלֵאמֹ֔רsayingha-e-e-lehהַאֶֽעֱלֶה֙¿ will I go upelאֶלagainstpe-lish-teemפְּלִשְׁתִּ֔יםthe Philistinesha-tee-te-nemהֲתִתְּנֵ֖ם¿ will you give thembe-yad-eeבְּיָדִ֑יin my handva-yo-merוַיֹּ֨אמֶרand he saidyah-wehיְהוָ֤הYahwehelאֶלtoda-veedדָּוִד֙Davida-lehעֲלֵ֔הgo upkeeכִּֽיforna-tonנָתֹ֥ןcertainlye-tenאֶתֵּ֛ןI will giveha-pe-lish-teemהַפְּלִשְׁתִּ֖יםthe Philistinesbe-ya-de-khaבְּיָדֶֽךָin your hand

20David came to Baal Perazim, and David struck them there. Then he said, “Yahweh has broken my enemies before me, like the breach of waters.” Therefore he called the name of that place Baal Perazim.

In plain English: David came to Baal Perazim and struck them there. He said, "Yahweh has broken through my enemies before me, like water breaking through." That is why he (or: people) called that place Baal Perazim (the name can mean: lord of breakings through; see the note).

The Hebrew words: "Baal Perazim" is ba'al peratsim. Ba'al is the common word the dictionary gives as "a master; hence, a husband, or (figuratively) owner", and it is also the name of the god Baal (see the note on ). Peratsim is from perets, "a break". In David's words, "has broken" is parats and "breach" is perets, so the name sounds like what he says.

What changes: The dictionary explains the name with the common word, as "possessor of breaches": read that way, it means "lord (or: master) of breakings through", and in David's words it is Yahweh who broke through. Read with the god's name, the same letters say "Baal of breakings through". Either way, the text gives David's words as the reason for the name. speaks of it: "Yahweh will rise up as on Mount Perazim".

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How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

va-ya-voוַיָּבֹ֨אand he wentda-veedדָוִ֥דDavidbe-va-alבְּבַֽעַלin Baalpe-ra-tzeemפְּרָצִים֮Perazimva-ya-kemוַיַּכֵּ֣םand he struck down themshamשָׁ֣םthereda-veedדָּוִד֒Davidva-yo-merוַיֹּ֕אמֶרand he saidpa-ratzפָּרַ֨ץhe has burst throughyah-wehיְהוָ֧הYahweho-ye-vaאֹיְבַ֛יmy enemiesle-fa-naלְפָנַ֖יbefore meke-fe-retzכְּפֶ֣רֶץlike a bursting out ofma-yimמָ֑יִםwateralעַלthere-kenכֵּ֗ן-foreka-raקָרָ֛אsomeone calledshemשֵֽׁםthe name ofha-ma-komהַמָּק֥וֹםthe placeha-huהַה֖וּאthatba-alבַּ֥עַלBaalpe-ra-tzeemפְּרָצִֽיםPerazim

21They left their images there, and David and his men took them away.

In plain English: The Philistines left their idols (this Bible: images) there, and David and his men carried them away.

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va-ya-az-vuוַיַּעַזְבוּand they abandonedshamשָׁ֖םtherea-tza-bei-hemעֲצַבֵּיהֶ֑םtheir idolsva-yee-sa-emוַיִּשָּׂאֵ֥םand he carried off themda-veedדָּוִ֖דDavidva-a-na-shavוַאֲנָשָֽׁיוand his men

22The Philistines came up yet again and spread themselves in the valley of Rephaim.

In plain English: The Philistines came up yet again and spread out in the valley of Rephaim.

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va-yo-see-fuוַיֹּסִ֥פוּand they repeatedodע֛וֹדagainpe-lish-teemפְּלִשְׁתִּ֖יםthe Philistinesla-a-lotלַֽעֲל֑וֹתto go upva-yee-na-te-shuוַיִּנָּֽטְשׁ֖וּand they were spread outbe-e-mekבְּעֵ֥מֶקin the valley ofre-fa-eemרְפָאִֽיםRephaim

23When David inquired of Yahweh, he said, “You shall not go up. Circle around behind them, and attack them in front of the mulberry trees.God speaks

In plain English: When David asked Yahweh, he said, "Do not go up. Go around behind them, and come at them in front of the mulberry trees (or: balsam trees).

The Hebrew word: "Mulberry trees" is bakha, which the dictionary gives as "the weeping tree (some gum-distilling tree, perhaps the balsam)". It is in only 4 verses of the Bible: here, verse 24, and the same story in and . The old Greek translation in this collection (Brenton) reads it as "the place of weeping".

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va-yish-alוַיִּשְׁאַ֤לand he enquiredda-veedדָּוִד֙Davidba-yah-wehבַּֽיהוָ֔הby Yahwehva-yo-merוַיֹּ֖אמֶרand he saidloלֹ֣אnotta-a-lehתַעֲלֶ֑הyou must go upha-sevהָסֵב֙go aroundelאֶלtoa-cha-rei-hemאַ֣חֲרֵיהֶ֔םbehind themu-va-taוּבָ֥אתָand you will gola-hemלָהֶ֖םto themmee-mulמִמּ֥וּלfrom in front ofbe-kha-eemבְּכָאִֽיםthe balsam trees

24When you hear the sound of marching in the tops of the mulberry trees, then stir yourself up; for then Yahweh has gone out before you to strike the army of the Philistines.”God speaks

In plain English: When you hear the sound of marching in the tops of the mulberry trees, then be alert (or: act decisively; this Bible: stir yourself up), because then Yahweh has gone out ahead of you to strike the army (literally: the camp) of the Philistines."

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vee-heeוִ֠יהִיand let it beke-sha-me-a-khaבשמעךjust as hearing youkolק֧וֹלa sound oftze-a-dahצְעָדָ֛הmarchingbe-ra-sheiבְּרָאשֵׁ֥יin the tops ofha-be-kha-eemהַבְּכָאִ֖יםthe balsam treesazאָ֣זthente-che-ratzתֶּחֱרָ֑ץyou will act decisivelykeeכִּ֣יforazאָ֗זthenya-tzaיָצָ֤אhe has gone outyah-wehיְהוָה֙Yahwehle-fa-nei-khaלְפָנֶ֔יךָbefore youle-ha-kotלְהַכּ֖וֹתto strikebe-ma-cha-nehבְּמַחֲנֵ֥הthe camp offe-lish-teemפְלִשְׁתִּֽיםthe Philistines

25David did so, as Yahweh commanded him, and struck the Philistines all the way from Geba to Gezer.

In plain English: David did so, as Yahweh had commanded him, and he struck the Philistines all the way from Geba to Gezer.

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va-ya-asוַיַּ֤עַשׂand he didda-veedדָּוִד֙Davidkenכֵּ֔ןsoka-a-sherכַּאֲשֶׁ֥רjust astzee-va-huצִוָּ֖הוּhe had commanded himyah-wehיְהוָ֑הYahwehva-yakhוַיַּךְ֙and he struck downpe-lish-teemפְּלִשְׁתִּ֔יםthe Philistinesmee-ge-vaמִגֶּ֖בַעfrom Gebaadעַדuntilbo-a-khaבֹּאֲךָ֥coming youga-zerגָֽזֶרGezer