Exodus 23: Laws about justice, rest and feasts, and the angel who goes ahead
A free study, verse by verse. Text: World English Bible. Notes come from the Hebrew. How to read a study
What happens?
Yahweh's laws go on: honest witness and fair judging, bringing back an enemy's lost animal, fair treatment of aliens, rest for the land every seventh year and for people and animals every seventh day, and three feasts each year. He promises to send an angel ahead of Israel to bring them to the place he has prepared, and tells them to serve him, not to bow to the gods of the land, and to make no covenant with its peoples or their gods. He says that he will drive out its peoples little by little, and he sets the border of the land.
Who is speaking?
There is no story in this chapter. God's own words are in 33 of the 33 verses: Yahweh is still speaking to Moses, and his speech, which began in Exodus 20:22, ends with verse 33. In verses 20 to 23 he speaks about an angel who will go ahead of Israel (verse 23 says "my angel"), and in verses 26 to 31 he says what "I" will do. In verses 17, 19 and 25 he names himself, Yahweh, in the middle of his own speech. God's own words are printed in gold, and those verses are marked God speaks
1“You shall not spread a false report. Don’t join your hand with the wicked to be a malicious witness.God speaks
In plain English: "You are not to spread a false report. Do not join your hand with the wicked to be a malicious witness.
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2“You shall not follow a crowd to do evil. You shall not testify in court to side with a multitude to pervert justice.God speaks
In plain English: "You are not to follow a crowd to do evil. You are not to give testimony in a lawsuit by siding with the crowd to twist justice.
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3You shall not favor a poor man in his cause.God speaks
In plain English: You are not to favor a poor man in his lawsuit.
The Hebrew word: "Favor" is hadar. The dictionary gives it as "to swell up (literally or figuratively, active or passive); by implication, to favor or honour, be high or proud". It is in only this verse of Exodus.
Good to know: uses the same verb: "You shall not be partial to the poor, nor show favoritism to the great." There the verb is used for the great. Verse 6 of this chapter says not to deny justice to the needy in their lawsuits.
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4“If you meet your enemy’s ox or his donkey going astray, you shall surely bring it back to him again.God speaks
In plain English: "If you meet your enemy's ox or his donkey wandering off, you are surely to bring it back to him.
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5If you see the donkey of him who hates you fallen down under his burden, don’t leave him. You shall surely help him with it.God speaks
In plain English: If you see the donkey of someone who hates you lying down under its load, do not leave it. You are surely to help him with it.
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6“You shall not deny justice to your poor people in their lawsuits.God speaks
In plain English: "You are not to deny justice to your poor people in their lawsuits.
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7“Keep far from a false charge, and don’t kill the innocent and righteous; for I will not justify the wicked.God speaks
In plain English: "Keep far from a false charge. Do not kill the innocent and righteous, for I will not declare the wicked righteous (justify the wicked).
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8“You shall take no bribe, for a bribe blinds those who have sight and perverts the words of the righteous.God speaks
In plain English: "You are to take no bribe, for a bribe blinds those who see clearly and twists the words of the righteous.
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9“You shall not oppress an alien, for you know the heart of an alien, since you were aliens in the land of Egypt.God speaks
In plain English: "You are not to oppress an alien. You know the heart (literally: the soul) of an alien, since you were aliens in the land of Egypt.
The Hebrew word: "Heart" is nephesh, which also means soul or life. The dictionary gives it as "properly, a breathing creature, i.e. animal of (abstractly) vitality".
How it is translated: In Exodus this Bible says "soul" or "souls" for nephesh in 8 of the 15 verses that use it, and "life" in 3. It says "heart" in only 1: this verse.
Good to know: "Alien" is the word explained at , which gives the same reason: you were aliens in Egypt.
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10“For six years you shall sow your land, and shall gather in its increase,God speaks
In plain English: "For six years you are to sow your land and gather in what it produces,
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11but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the animal of the field shall eat. In the same way, you shall deal with your vineyard and with your olive grove.God speaks
In plain English: but in the seventh year you are to let it rest and lie fallow, so that the poor of your people may eat. What they leave, the wild animals are to eat. You are to do the same with your vineyard and your olive grove.
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12“Six days you shall do your work, and on the seventh day you shall rest, that your ox and your donkey may have rest, and the son of your servant, and the alien may be refreshed.God speaks
In plain English: "Six days you are to do your work, and on the seventh day you are to rest, so that your ox and your donkey may rest, and the son of your female servant and the alien may be refreshed.
The Hebrew word: "Refreshed" is naphash. The dictionary gives it as "to breathe; passively, to be breathed upon, i.e. (figuratively) refreshed (as if by a current of air)".
How it is translated: This word is in only 3 verses of the Bible, and this Bible says "refreshed" in all 3.
Good to know: The other two are , where Yahweh rested on the seventh day "and was refreshed", and , where the king "refreshed himself" after arriving weary.
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13“Be careful to do all things that I have said to you; and don’t invoke the name of other gods or even let them be heard out of your mouth.God speaks
In plain English: "Be careful to do all that I have said to you. Do not call on (or: mention) the name of other gods or let them be heard from your mouth.
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14“You shall observe a feast to me three times a year.God speaks
In plain English: "You are to keep a feast to me three times in the year.
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15You shall observe the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib (for in it you came out of Egypt), and no one shall appear before me empty.God speaks
In plain English: You are to keep the feast of unleavened bread (bread made without yeast). For seven days you are to eat unleavened bread, as I commanded you, at the appointed time in the month of Abib, for in it you came out of Egypt. No one is to appear before me empty-handed.
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16And the feast of harvest, the first fruits of your labors, which you sow in the field; and the feast of ingathering, at the end of the year, when you gather in your labors out of the field.God speaks
In plain English: You are also to keep the feast of harvest, the first fruits of your work, which you sow in the field, and the feast of ingathering at the end of the year, when you gather in your work out of the field.
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17Three times in the year all your males shall appear before the Lord Yahweh.God speaks
In plain English: Three times in the year all your males are to appear before the Lord Yahweh.
Good to know: In this speech Yahweh sometimes names himself in the third person. Here the males are to appear "before the Lord Yahweh". The same happens in ("the house of Yahweh your God") and ("serve Yahweh your God, and he will bless your bread").
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18“You shall not offer the blood of my sacrifice with leavened bread. The fat of my feast shall not remain all night until the morning.God speaks
In plain English: "You are not to offer the blood of my sacrifice with leavened bread (bread made with yeast). The fat of my feast is not to stay overnight until the morning.
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19You shall bring the first of the first fruits of your ground into the house of Yahweh your God. “You shall not boil a young goat in its mother’s milk.God speaks
In plain English: You are to bring the first of the first fruits of your ground into the house of Yahweh your God. "You are not to boil a young goat in its mother's milk.
Good to know: The Hebrew says "the house of Yahweh your God". Yahweh gives the plan for his dwelling place in chapters 25 to 31, and it is built in chapters 36 to 40. The text does not say what house is meant here. The same sentences, about the first fruits and the young goat, are in .
Church tradition: Jewish tradition reads the command about the young goat, which the Bible gives three times (here, and ), as the basis for keeping meat and milk apart: they are not cooked or eaten together. The text itself says only that a young goat is not to be boiled in its mother's milk, and it gives no reason.
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20“Behold, I send an angel before you, to keep you by the way, and to bring you into the place which I have prepared.God speaks
In plain English: "Look, I am sending an angel ahead of you, to guard you on the way and to bring you to the place that I have prepared.
The Hebrew word: "Angel" is malak. The dictionary gives it as "a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)".
How it is translated: Over the whole Bible this Bible says "angel" or "angels" in 101 of the 196 verses that use the word, and "messenger" or "messengers" in 92. In Exodus it is in 6 verses, and it says "angel" in all 6.
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21Pay attention to him, and listen to his voice. Don’t provoke him, for he will not pardon your disobedience, for my name is in him.God speaks
In plain English: Pay attention to him and listen to his voice. Do not provoke him, for he will not pardon your disobedience, for my name is in him.
Good to know: Yahweh says, "my name is in him". The text does not say who the angel is. calls him "my angel". Yahweh speaks of the angel again in ("my angel shall go before you") and ("I will send an angel before you"). speaks of "the angel of God" who went before the camp.
Church tradition: Churches read this angel in different ways. Some read him as a messenger whom Yahweh sends, with Yahweh's name in him. Some read him as Christ appearing before he was born as a man. The text itself says only what Yahweh says here.
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22But if you indeed listen to his voice, and do all that I speak, then I will be an enemy to your enemies, and an adversary to your adversaries.God speaks
In plain English: But if you really listen to his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries.
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23For my angel shall go before you, and bring you in to the Amorite, the Hittite, the Perizzite, the Canaanite, the Hivite, and the Jebusite; and I will cut them off.God speaks
In plain English: For my angel will go ahead of you and bring you to the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites, and the Jebusites, and I will cut them off.
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24You shall not bow down to their gods, nor serve them, nor follow their practices, but you shall utterly overthrow them and demolish their pillars.God speaks
In plain English: You are not to bow down to their gods or serve them or do as they do. You are to overthrow them completely and break their pillars to pieces.
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25You shall serve Yahweh your God, and he will bless your bread and your water, and I will take sickness away from among you.God speaks
In plain English: You are to serve Yahweh your God, and he will bless your bread and your water, and I will take sickness away from among you.
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26No one will miscarry or be barren in your land. I will fulfill the number of your days.God speaks
In plain English: No one will miscarry or be barren in your land. I will fulfill the number of your days.
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27I will send my terror before you, and will confuse all the people to whom you come, and I will make all your enemies turn their backs to you.God speaks
In plain English: I will send my terror ahead of you and throw into confusion all the people you come to, and I will make all your enemies turn their backs to you.
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28I will send the hornet before you, which will drive out the Hivite, the Canaanite, and the Hittite, from before you.God speaks
In plain English: I will send the hornet ahead of you, and it will drive out the Hivites, the Canaanites, and the Hittites from before you.
The Hebrew word: "Hornet" is tsirah. The dictionary gives it as "a wasp (as stinging)".
How it is translated: This word is in only 3 verses of the Bible, and this Bible says "hornet" in all 3.
Good to know: The other two are ("Yahweh your God will send the hornet among them") and ("I sent the hornet before you, which drove them out from before you"). None of the three verses says more about the hornet.
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29I will not drive them out from before you in one year, lest the land become desolate, and the animals of the field multiply against you.God speaks
In plain English: I will not drive them out from before you in one year, or the land would become desolate and the animals of the field would multiply against you.
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30Little by little I will drive them out from before you, until you have increased and inherit the land.God speaks
In plain English: Little by little I will drive them out from before you, until you have increased and inherit the land.
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31I will set your border from the Red Sea even to the sea of the Philistines, and from the wilderness to the River; for I will deliver the inhabitants of the land into your hand, and you shall drive them out before you.God speaks
In plain English: I will set your border from the Red Sea to the sea of the Philistines, and from the wilderness to the River. For I will hand over to you the people who live in the land, and you are to drive them out before you.
The Hebrew words: "Red Sea" is yam suf, "sea of reeds", as in .
Good to know: The verse does not name "the River". gives a border "from the river of Egypt to the great river, the river Euphrates".
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32You shall make no covenant with them, nor with their gods.God speaks
In plain English: You are to make no covenant with them or with their gods.
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33They shall not dwell in your land, lest they make you sin against me, for if you serve their gods, it will surely be a snare to you.”God speaks
In plain English: They are not to live in your land, or they will make you sin against me. For if you serve their gods, it will surely be a snare to you."
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