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Numbers 5: Unclean persons, paying back a wrong, and the water of bitterness

A free study, verse by verse. Text: World English Bible. Notes come from the Hebrew. How to read a study

What happens?

Yahweh tells Moses to send people with a skin disease, a discharge, or uncleanness from a dead body out of the camp, and the Israelites do it. A person who wrongs someone is to confess, pay it back with a fifth added, and bring a ram of atonement. When a husband is jealous and suspects his wife of being unfaithful, with no witness, he brings her to the priest, who puts her under an oath and makes her drink the water of bitterness.

Who is speaking?

Yahweh speaks to Moses three times, in verses 1, 5 and 11, and tells him what to say to Israel. God's own words are in 27 of the 31 verses: verses 2 and 3, 6 to 10, and 12 to 31. Inside his words he gives what the priest is to say to the woman in verses 19 to 22, and her answer, "Amen, Amen", in verse 22. Verse 4 tells that the Israelites did as Yahweh said. God's own words are printed in gold, and those verses are marked God speaks

1Yahweh spoke to Moses, saying,

In plain English: Yahweh spoke to Moses, saying,

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2“Command the children of Israel that they put out of the camp every leper, everyone who has a discharge, and whoever is unclean by a corpse.God speaks

In plain English: "Command the Israelites to send out of the camp everyone with a serious skin disease (this Bible: leper), everyone who has a discharge, and everyone who is unclean because of a dead body.

Good to know: These are the cases of (the skin disease, this Bible: leprosy, where the person lives outside the camp) and (the discharge). Uncleanness from a dead body is the subject of .

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3You shall put both male and female outside of the camp so that they don’t defile their camp, in the midst of which I dwell.”God speaks

In plain English: Send out both male and female. Send them outside the camp, so that they do not make their camp unclean, where I live among them."

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mee-za-kharמִזָּכָ֤רfrom maleadעַדuntone-ke-vahנְקֵבָה֙femalete-sha-le-chuתְּשַׁלֵּ֔חוּyou will send awayelאֶלtomee-chutzמִח֥וּץfrom the outsidela-ma-cha-nehלַֽמַּחֲנֶ֖הof the campte-sha-le-chumתְּשַׁלְּח֑וּםyou will send away themve-loוְלֹ֤אand notye-ta-me-uיְטַמְּאוּ֙they will make uncleanma-cha-nei-hemמַ֣חֲנֵיהֶ֔םtheir campsa-sherאֲשֶׁ֥רwhicha-neeאֲנִ֖יIsho-khenשֹׁכֵ֥ןam dwellingbe-to-khamבְּתוֹכָֽםin midst of them

4The children of Israel did so, and put them outside of the camp; as Yahweh spoke to Moses, so the children of Israel did.

In plain English: The Israelites did so and sent them outside the camp. As Yahweh had told Moses, so the Israelites did.

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va-ya-a-suוַיַּֽעֲשׂוּand they didkhenכֵן֙sobe-neiבְּנֵ֣יthe people ofyis-ra-elיִשְׂרָאֵ֔לIsraelvay-sha-le-chuוַיְשַׁלְּח֣וּand they sent awayo-tamאוֹתָ֔םthemelאֶלtomee-chutzמִח֖וּץfrom the outsidela-ma-cha-nehלַֽמַּחֲנֶ֑הof the campka-a-sherכַּאֲשֶׁ֨רjust asdee-berדִּבֶּ֤רhe had spokenyah-wehיְהוָה֙Yahwehelאֶלtomo-shehמֹשֶׁ֔הMoseskenכֵּ֥ןsoa-suעָשׂ֖וּthey didbe-neiבְּנֵ֥יthe people ofyis-ra-elיִשְׂרָאֵֽלIsrael

5Yahweh spoke to Moses, saying,

In plain English: Yahweh spoke to Moses, saying,

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6“Speak to the children of Israel: ‘When a man or woman commits any sin that men commit, so as to trespass against Yahweh, and that soul is guilty,God speaks

In plain English: "Tell the Israelites: 'When a man or a woman does any sin that people do, and so is unfaithful to Yahweh (this Bible: trespasses against Yahweh), that person is guilty.

The Hebrew word: "Trespass" is ma'al. The dictionary gives it as "properly, to cover up", used only in a figurative sense, "to act covertly, i.e. treacherously". The verse says literally "to be unfaithful with unfaithfulness against Yahweh".

How it is translated: This Bible says "trespass" (or a longer form) in 31 of the 35 verses that use the word, and "unfaithful" in 3. The same word is used of the wife in .

What changes: Read as "trespass", the verse speaks of a wrong done. Read as "be unfaithful", it speaks of breaking trust. Here a wrong done to another person is called being unfaithful to Yahweh.

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da-berדַּבֵּר֮speakelאֶלtobe-neiבְּנֵ֣יthe people ofyis-ra-elיִשְׂרָאֵל֒Israelishאִ֣ישׁa manovאֽוֹoree-shahאִשָּׁ֗הa womankeeכִּ֤יifya-a-suיַעֲשׂוּ֙they will domee-kolמִכָּלany of allcha-totחַטֹּ֣אתthe sins ofha-a-damהָֽאָדָ֔םhumankindlim-olלִמְעֹ֥לby acting unfaithfullyma-alמַ֖עַלunfaithfulnessba-yah-wehבַּיהוָ֑הagainst Yahwehve-a-she-mahוְאָֽשְׁמָ֖הand it will be guiltyha-ne-feshהַנֶּ֥פֶשׁthe personha-heevהַהִֽואthat

7then he shall confess his sin which he has done; and he shall make restitution for his guilt in full, add to it the fifth part of it, and give it to him in respect of whom he has been guilty.God speaks

In plain English: He is to confess the sin he has done. He is to pay back in full what he owes for the wrong, add a fifth to it, and give it to the person he wronged.

The Hebrew word: "Restitution" is asham, the word used for the trespass offering (or: guilt offering) in Leviticus. The dictionary gives it as "guilt", and also "a sin-offering".

How it is translated: This Bible says "trespass" in 34 of the 41 verses that use asham, "guilt" in 4, and "restitution" in 3: and verses 7 and 8 here. The same rule of adding a fifth is in .

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ve-hit-va-duוְהִתְוַדּ֗וּand they will confesscha-ta-tamחַטָּאתָם֮their sina-sherאֲשֶׁ֣רwhicha-suעָשׂוּ֒they have doneve-he-sheevוְהֵשִׁ֤יבand he will repaya-sham-oאֲשָׁמוֹ֙its compensationbe-rosh-oבְּרֹאשׁ֔וֹin its sumva-cha-mee-shit-oוַחֲמִישִׁת֖וֹand its fifthyo-sefיֹסֵ֣ףlet him adda-lavעָלָ֑יוto itve-na-tanוְנָתַ֕ןand he will give itla-a-sherלַאֲשֶׁ֖רto the one whoma-shamאָשַׁ֥םhe was guiltyl-oלֽוֹto him

8But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to Yahweh shall be the priest’s, in addition to the ram of the atonement, by which atonement shall be made for him.God speaks

In plain English: But if that person has no close relative (this Bible: kinsman) to whom it can be paid back, what is paid back for the wrong goes to Yahweh, for the priest. This is besides the ram of atonement, by which atonement is made for him.

The Hebrew word: "Kinsman" is go'el. The dictionary gives it as "to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)". This Bible says a form of "redeem" in 60 of the 84 verses that use the word, and "kinsman" in 10.

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ve-imוְאִםand ifeinאֵ֨יןnotla-eeshלָאִ֜ישׁbelongs to the persongo-elגֹּאֵ֗לa kinsman-redeemerle-ha-sheevלְהָשִׁ֤יבto repayha-a-shamהָאָשָׁם֙the compensatione-lavאֵלָ֔יוto himha-a-shamהָאָשָׁ֛םthe compensationha-mu-shavהַמּוּשָׁ֥בwhich is repaidla-yah-wehלַיהוָ֖הbelongs to Yahwehla-ko-henלַכֹּהֵ֑ןfor the priestmee-le-vadמִלְּבַ֗דbesideseilאֵ֚ילthe ram ofha-kee-pu-reemהַכִּפֻּרִ֔יםatonementa-sherאֲשֶׁ֥רwhichye-kha-perיְכַפֶּרhe will make atonementb-oבּ֖וֹby ita-lavעָלָֽיוon him

9Every heave offering of all the holy things of the children of Israel, which they present to the priest, shall be his.God speaks

In plain English: Every contribution (this Bible: heave offering) from all the holy things the Israelites bring to the priest is to be his.

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ve-kholוְכָלand everyte-ru-mahתְּרוּמָ֞הcontributionle-kholלְכָלto allka-de-sheiקָדְשֵׁ֧יthe holy things ofve-neiבְנֵיthe people ofyis-ra-elיִשְׂרָאֵ֛לIsraela-sherאֲשֶׁרwhichyak-ree-vuיַקְרִ֥יבוּthey will bring nearla-ko-henלַכֹּהֵ֖ןto the priestl-oל֥וֹto himyih-yehיִהְיֶֽהit will belong

10Every man’s holy things shall be his; whatever any man gives the priest, it shall be his.’”God speaks

In plain English: Each person's holy things are his (the giver's, or: the priest's). Whatever anyone gives the priest belongs to the priest.'"

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ve-eeshוְאִ֥ישׁand everyoneko-da-shavקֳדָשָׁ֖יוhis holy thingsl-oל֣וֹto himyih-yuיִהְי֑וּthey will belongishאִ֛ישׁeveryonea-sherאֲשֶׁרthat whichyee-tenיִתֵּ֥ןhe will givela-ko-henלַכֹּהֵ֖ןto the priestl-oל֥וֹto himyih-yehיִהְיֶֽהit will belong

11Yahweh spoke to Moses, saying,

In plain English: Yahweh spoke to Moses, saying,

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12“Speak to the children of Israel, and tell them: ‘If any man’s wife goes astray and is unfaithful to him,God speaks

In plain English: "Speak to the Israelites and tell them: 'Suppose a man's wife goes astray (turns aside) and is unfaithful to him,

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da-berדַּבֵּר֙speakelאֶלtobe-neiבְּנֵ֣יthe people ofyis-ra-elיִשְׂרָאֵ֔לIsraelve-a-mar-taוְאָמַרְתָּ֖and you will saya-le-hemאֲלֵהֶ֑םto themishאִ֥ישׁa manishאִישׁ֙a mankeeכִּֽיiftis-tehתִשְׂטֶ֣הshe will turn asideisht-oאִשְׁתּ֔וֹhis wifeu-ma-a-lahוּמָעֲלָ֥הand she will act unfaithfullyv-oב֖וֹagainst himma-alמָֽעַלunfaithfulness

13and a man lies with her carnally, and it is hidden from the eyes of her husband and this is kept concealed, and she is defiled, there is no witness against her, and she isn’t taken in the act;God speaks

In plain English: and a man has slept with her, and it is hidden from her husband and kept secret. She has made herself unclean, but there is no witness against her, and she was not caught in the act.

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ve-sha-khavוְשָׁכַ֨בand he will lie withishאִ֣ישׁa mano-tahאֹתָהּ֮her withshikh-vatשִׁכְבַתa laying ofze-raזֶרַע֒seedve-ne-lamוְנֶעְלַם֙and it will be hiddenme-ei-neiמֵעֵינֵ֣יfrom the eyes ofee-shahאִישָׁ֔הּher husbandve-nis-te-rahוְנִסְתְּרָ֖הand she will be undiscoveredve-heeוְהִ֣יאand shenit-ma-ahנִטְמָ֑אָהshe has made herself uncleanve-edוְעֵד֙and was a witnesseinאֵ֣יןthere notbahבָּ֔הּher againstve-heevוְהִ֖ואand sheloלֹ֥אnotnit-pa-sahנִתְפָּֽשָׂהshe was caught

14and the spirit of jealousy comes on him, and he is jealous of his wife and she is defiled; or if the spirit of jealousy comes on him, and he is jealous of his wife and she isn’t defiled;God speaks

In plain English: A spirit (or: a feeling) of jealousy comes over him, and he is jealous of his wife, and she has made herself unclean. Or a spirit of jealousy comes over him, and he is jealous of his wife, but she has not made herself unclean.

Good to know: The verse gives both cases: she has made herself unclean, or she has not. The same steps follow in both. names this case again: a spirit of jealousy comes on the husband, and he sets the woman before Yahweh.

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ve-a-varוְעָבַ֨רand it will passa-lavעָלָ֧יוover himru-achרֽוּחַa spirit ofkin-ahקִנְאָ֛הjealousyve-kee-neוְקִנֵּ֥אand he will be jealous ofisht-oאִשְׁתּ֖וֹhis wifeve-heevוְהִ֣ואand shenit-ma-ahנִטְמָ֑אָהshe has made herself uncleanovאוֹora-varעָבַ֨רit has passeda-lavעָלָ֤יוover himru-achרֽוּחַa spirit ofkin-ahקִנְאָה֙jealousyve-kee-neוְקִנֵּ֣אand he will be jealous ofisht-oאִשְׁתּ֔וֹhis wifeve-heeוְהִ֖יאand sheloלֹ֥אnotnit-ma-ahנִטְמָֽאָהshe has made herself unclean

15then the man shall bring his wife to the priest, and shall bring her offering for her: one tenth of an ephah of barley meal. He shall pour no oil on it, nor put frankincense on it, for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to memory.God speaks

In plain English: Then the man is to bring his wife to the priest, with her offering: a tenth of an ephah of barley flour. He is not to pour oil on it or put frankincense on it, because it is a meal offering of jealousy, a meal offering of remembrance, which brings wrongdoing to mind.

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ve-he-veeוְהֵבִ֨יאand he will bringha-eeshהָאִ֣ישׁthe manisht-oאִשְׁתּוֹ֮his wifeelאֶלtoha-ko-henהַכֹּהֵן֒the priestve-he-veeוְהֵבִ֤יאand he will bringka-re-ba-nahקָרְבָּנָהּ֙her offeringa-lei-haעָלֶ֔יהָher ona-see-reetעֲשִׂירִ֥תtenth ofha-ei-fahהָאֵיפָ֖הephahke-machקֶ֣מַחflour ofse-o-reemשְׂעֹרִ֑יםbarleyloלֹֽאnotyee-tzokיִצֹ֨קhe will pour outa-lavעָלָ֜יוon itshe-menשֶׁ֗מֶןoilve-loוְלֹֽאand notyee-tenיִתֵּ֤ןhe will puta-lavעָלָיו֙on itle-vo-nahלְבֹנָ֔הfrankincensekeeכִּֽיformin-chatמִנְחַ֤תis a grain offering ofke-na-otקְנָאֹת֙jealousihuה֔וּאitmin-chatמִנְחַ֥תa grain offering ofzee-ka-ronזִכָּר֖וֹןremembrancemaz-ke-retמַזְכֶּ֥רֶתwhich brings to remembrancea-vonעָוֺֽןiniquity

16The priest shall bring her near, and set her before Yahweh.God speaks

In plain English: The priest is to bring her near and have her stand before Yahweh.

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ve-hik-reevוְהִקְרִ֥יבand he will bring nearo-tahאֹתָ֖הּherha-ko-henהַכֹּהֵ֑ןthe priestve-he-e-mee-dahוְהֶֽעֱמִדָ֖הּand her he will make standlif-neiלִפְנֵ֥יbeforeyah-wehיְהוָֽהYahweh

17The priest shall take holy water in an earthen vessel; and the priest shall take some of the dust that is on the floor of the tabernacle and put it into the water.God speaks

In plain English: The priest is to take holy water in a clay pot. He is to take some of the dust from the floor of the tabernacle and put it into the water.

Good to know: "Holy water" is found only here in this Bible. The text does not say where the water comes from.

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ve-la-kachוְלָקַ֧חand he will takeha-ko-henהַכֹּהֵ֛ןthe priestma-yimמַ֥יִםwaterke-do-sheemקְדֹשִׁ֖יםholybikh-leeבִּכְלִיin a vessel ofcha-resחָ֑רֶשׂearthenwareu-minוּמִןand some ofhe-a-farהֶֽעָפָ֗רthe dusta-sherאֲשֶׁ֤רwhichyih-yehיִהְיֶה֙it will bebe-kar-kaבְּקַרְקַ֣עon the floor ofha-mish-kanהַמִּשְׁכָּ֔ןthe tabernacleyee-kachיִקַּ֥חhe will takeha-ko-henהַכֹּהֵ֖ןthe priestve-na-tanוְנָתַ֥ןand he will put itelאֶלintoha-ma-yimהַמָּֽיִםthe water

18The priest shall set the woman before Yahweh, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.God speaks

In plain English: The priest is to have the woman stand before Yahweh, let the hair of her head loose (or: uncover her head), and put the meal offering of remembrance, the meal offering of jealousy, in her hands. The priest is to hold the water of bitterness (or: the bitter water) that brings a curse.

The Hebrew words: "Bitterness" is mar, which the dictionary gives as "bitter (literally or figuratively)", and also "bitterness". "Brings a curse" is arar, "to execrate" (to call down harm on).

How it is translated: This Bible says "bitter" or a longer form (bitterness, bitterly) in 30 of the 36 verses that use mar, and "curse" or a longer form (cursed, curses) in all 52 verses that use arar.

What changes: Read as "bitter water", the water itself tastes bitter. Read as "water of bitterness", the name speaks of what it brings to her if she is guilty (). The text does not say which.

Good to know: "Let the hair loose" is the same word as in , where a person with the skin disease lets the hair of his head hang loose. The dictionary gives it as "to loosen", and also "to expose".

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ve-he-e-meedוְהֶעֱמִ֨ידand he will make standha-ko-henהַכֹּהֵ֥ןthe priestha-shahהָאִשָּׁה֮the womanlif-neiלִפְנֵ֣יbeforeyah-wehיְהוָה֒Yahwehu-fa-raוּפָרַע֙and he will let looseroshרֹ֣אשׁthe head ofha-shahהָֽאִשָּׁ֔הthe womanve-na-tanוְנָתַ֣ןand he will putalעַלonka-pei-haכַּפֶּ֗יהָher handsmin-chatמִנְחַ֣תthe grain offering ofha-zee-ka-ronהַזִּכָּר֔וֹןremembrancemin-chatמִנְחַ֥תis a grain offering ofke-na-otקְנָאֹ֖תjealousiheeהִ֑ואitu-ve-yadוּבְיַ֤דand in the hand ofha-ko-henהַכֹּהֵן֙the priestyih-yuיִהְי֔וּthey will bemeiמֵ֥יthe waters ofha-ma-reemהַמָּרִ֖יםbitter thingsham-a-ra-reemהַמְאָֽרֲרִֽיםwhich bring a curse

19The priest shall cause her to take an oath and shall tell the woman, “If no man has lain with you, and if you haven’t gone aside to uncleanness, being under your husband’s authority, be free from this water of bitterness that brings a curse.God speaks

In plain English: The priest is to put her under an oath and say to her, 'If no man has slept with you, and you have not gone astray into uncleanness while married to your husband (literally: under your husband), be free from this water of bitterness that brings a curse.

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ve-hish-bee-aוְהִשְׁבִּ֨יעַand he will make swearo-tahאֹתָ֜הּherha-ko-henהַכֹּהֵ֗ןthe priestve-a-marוְאָמַ֤רand he will sayelאֶלtoha-shahהָֽאִשָּׁה֙the womanimאִםifloלֹ֨אnotsha-khavשָׁכַ֥בhe has lain withishאִישׁ֙a mano-takhאֹתָ֔ךְwith youve-imוְאִםand ifloלֹ֥אnotsa-teetשָׂטִ֛יתyou have turned asidetum-ahטֻמְאָ֖הuncleannessta-chatתַּ֣חַתunderee-shekhאִישֵׁ֑ךְyour husbandhee-na-keeהִנָּקִ֕יbe freemee-meiמִמֵּ֛יfrom the waters ofha-ma-reemהַמָּרִ֥יםbitter thingsham-a-ra-reemהַֽמְאָרֲרִ֖יםwhich bring a curseha-e-lehהָאֵֽלֶּהthese

20But if you have gone astray, being under your husband’s authority, and if you are defiled, and some man has lain with you besides your husband—”God speaks

In plain English: But if you have gone astray while married to your husband, and have made yourself unclean, and a man other than your husband has slept with you...'

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ve-atוְאַ֗תְּand youkeeכִּ֥יifsa-teetשָׂטִ֛יתyou have turned asideta-chatתַּ֥חַתunderee-shekhאִישֵׁ֖ךְyour husbandve-kheeוְכִ֣יand ifnit-metנִטְמֵ֑אתyou have made yourself uncleanva-yee-tenוַיִּתֵּ֨ןand he has givenishאִ֥ישׁa manbokhבָּךְ֙in youshe-kha-vet-oשְׁכָבְתּ֔וֹhis copulationmee-bal-a-deiמִֽבַּלְעֲדֵ֖יfrom exceptee-shekhאִישֵֽׁךְyour husband

21then the priest shall cause the woman to swear with the oath of cursing, and the priest shall tell the woman, “May Yahweh make you a curse and an oath among your people, when Yahweh allows your thigh to fall away, and your body to swell;God speaks

In plain English: then the priest is to put the woman under the oath of the curse, and say to her, 'May Yahweh make you a curse and an oath among your people, when Yahweh makes your thigh fall away and your belly (this Bible: body; or: womb) swell.

The Hebrew word: "Curse" here is alah, which the dictionary gives as "an imprecation": a spoken curse, often part of an oath.

How it is translated: This Bible says "curse" (or curses, cursed) in 17 of the 32 verses that use alah, and "oath" in 15. In this verse alah is "cursing" and "curse". The word "oath" in this verse is a different word, shevuah.

What changes: Read as "oath", the woman is bound by a sworn promise. Read as "curse", the words call down harm on her if she is guilty.

The Hebrew words: "Thigh" is yarek. The dictionary gives it as "the thigh", and also, as a polite way of speaking, "the generative parts". "Belly" (this Bible also says "body") is beten, which the dictionary gives as "the belly, especially the womb".

How it is translated: This Bible says "thigh" (or thighs) in 20 of the 32 verses that use yarek. For beten it says "womb" in 34 of its 72 verses, "body" in 18, and "belly" in 8.

What changes: Read as "thigh" and "belly", the words name parts of the body. Read as "private parts" and "womb", they point to having children, which speaks of. In yarek is used for Jacob's children (this Bible: his direct offspring). The text does not describe what happens more than this.

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ve-hish-bee-aוְהִשְׁבִּ֨יעַand he will make swearha-ko-henהַכֹּהֵ֥ןthe priestha-shahהָֽאִשָּׁה֮the womanbish-vu-atבִּשְׁבֻעַ֣תwith the oath ofha-a-lahהָאָלָה֒the curseve-a-marוְאָמַ֤רand he will sayha-ko-henהַכֹּהֵן֙the priestla-shahלָֽאִשָּׁ֔הto the womanyee-tenיִתֵּ֨ןmay he makeyah-wehיְהוָ֥הYahweho-takhאוֹתָ֛ךְyoule-a-lahלְאָלָ֥הinto a curseve-lish-vu-ahוְלִשְׁבֻעָ֖הand into a oathbe-tokhבְּת֣וֹךְin amonga-mekhעַמֵּ֑ךְyour peoplebe-tetבְּתֵ֨תwhen makesyah-wehיְהוָ֤הYahwehye-re-khekhיְרֵכֵךְ֙your thighno-fe-letנֹפֶ֔לֶתfallingve-etוְאֶתandbit-nekhבִּטְנֵ֖ךְyour bellytza-vahצָבָֽהswollen

22and this water that brings a curse will go into your bowels, and make your body swell, and your thigh fall away.” The woman shall say, “Amen, Amen.”God speaks

In plain English: This water that brings a curse will go into your insides and make your belly (this Bible: body) swell and your thigh fall away.' And the woman is to say, 'Amen, Amen.'

Good to know: This is the first time "Amen" is used in the Bible. The dictionary gives it as "sure", and as "truly". This Bible says "Amen" in 23 of the 24 verses that use the word.

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u-va-uוּ֠בָאוּand they will goha-ma-yimהַמַּ֨יִםthe watersham-a-re-reemהַמְאָרְרִ֤יםwhich bring a curseha-e-lehהָאֵ֨לֶּה֙thesebe-me-a-yikhבְּֽמֵעַ֔יִךְin your inward partslatz-botלַצְבּ֥וֹתto make swellbe-tenבֶּ֖טֶןa bellyve-lan-peelוְלַנְפִּ֣לand to make fallya-rekhיָרֵ֑ךְa thighve-a-me-rahוְאָמְרָ֥הand she will sayha-shahהָאִשָּׁ֖הthe womana-menאָמֵ֥ןamena-menאָמֵֽןamen

23“‘The priest shall write these curses in a book, and he shall wipe them into the water of bitterness.God speaks

In plain English: 'The priest is to write these curses in a scroll (this Bible: book) and wash them off into the water of bitterness.

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ve-kha-tavוְ֠כָתַבand he will writeha-a-lotהָאָלֹ֥תthe cursesha-e-lehהָאֵ֛לֶּהtheseha-ko-henהַכֹּהֵ֖ןthe priestba-se-ferבַּסֵּ֑פֶרon the scrollu-ma-chahוּמָחָ֖הand he will wipe them offelאֶלintomeiמֵ֥יthe waters ofha-ma-reemהַמָּרִֽיםbitter things

24He shall make the woman drink the water of bitterness that causes the curse; and the water that causes the curse shall enter into her and become bitter.God speaks

In plain English: He is to make the woman drink the water of bitterness that brings the curse. The water that brings the curse will go into her and become bitter (or: bring bitter pain).

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ve-hish-kahוְהִשְׁקָה֙and he will make drinkha-shahהָ֣אִשָּׁ֔הthe womanmeiמֵ֥יthe waters ofha-ma-reemהַמָּרִ֖יםbitter thingsham-a-ra-reemהַמְאָֽרֲרִ֑יםwhich bring a curseu-va-uוּבָ֥אוּand they will govahבָ֛הּher inha-ma-yimהַמַּ֥יִםthe watersham-a-ra-reemהַֽמְאָרֲרִ֖יםwhich bring a cursele-ma-reemלְמָרִֽיםto bitter things

25The priest shall take the meal offering of jealousy out of the woman’s hand, and shall wave the meal offering before Yahweh, and bring it to the altar.God speaks

In plain English: The priest is to take the meal offering of jealousy from the woman's hand, wave the meal offering before Yahweh, and bring it to the altar.

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ve-la-kachוְלָקַ֤חand he will takeha-ko-henהַכֹּהֵן֙the priestmee-yadמִיַּ֣דfrom the hand ofha-shahהָֽאִשָּׁ֔הthe womanmin-chatמִנְחַ֣תthe grain offering ofha-ke-na-otהַקְּנָאֹ֑תjealousive-he-neefוְהֵנִ֤יףand he will waveha-min-chahהַמִּנְחָה֙the grain offeringlif-neiלִפְנֵ֣יbeforeyah-wehיְהוָ֔הYahwehve-hik-reevוְהִקְרִ֥יבand he will bring nearo-tahאֹתָ֖הּitelאֶלtoha-miz-be-achהַמִּזְבֵּֽחַthe altar

26The priest shall take a handful of the meal offering, as its memorial portion, and burn it on the altar, and afterward shall make the woman drink the water.God speaks

In plain English: The priest is to take a handful of the meal offering as its memorial portion and burn it on the altar. After that he is to make the woman drink the water.

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ve-ka-matzוְקָמַ֨ץand he will take a handfulha-ko-henהַכֹּהֵ֤ןthe priestminמִןofha-min-chahהַמִּנְחָה֙the grain offeringaz-ka-ra-tahאַזְכָּ֣רָתָ֔הּits memorial offeringve-hik-teerוְהִקְטִ֖ירand he will make it smokeha-miz-be-chahהַמִּזְבֵּ֑חָהthe altar towardsve-a-charוְאַחַ֛רand afteryash-kehיַשְׁקֶ֥הhe will make drinkha-shahהָאִשָּׁ֖הthe womanha-ma-yimהַמָּֽיִםthe waters

27When he has made her drink the water, then it shall happen, if she is defiled and has committed a trespass against her husband, that the water that causes the curse will enter into her and become bitter, and her body will swell, and her thigh will fall away; and the woman will be a curse among her people.God speaks

In plain English: When he has made her drink the water, then if she has made herself unclean and been unfaithful to her husband, the water that brings the curse will go into her and become bitter. Her belly (this Bible: body) will swell and her thigh will fall away, and the woman will be a curse among her people.

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ve-hish-kahוְהִשְׁקָ֣הּand her he will make drinkha-ma-yimהַמַּ֗יִםthe watersve-hai-tahוְהָיְתָ֣הand she will beimאִֽםifnit-me-ahנִטְמְאָה֮she has made herself uncleanva-tim-olוַתִּמְעֹ֣לand she has acted unfaithfullyma-alמַ֣עַלunfaithfulnessbe-ee-shahבְּאִישָׁהּ֒against her husbandu-va-uוּבָ֨אוּand they will govahבָ֜הּher inha-ma-yimהַמַּ֤יִםthe watersham-a-ra-reemהַמְאָֽרֲרִים֙which bring a cursele-ma-reemלְמָרִ֔יםto bitter thingsve-tza-ve-tahוְצָבְתָ֣הand it will swellvit-nahבִטְנָ֔הּher bellyve-na-fe-lahוְנָפְלָ֖הand it will fallye-re-khahיְרֵכָ֑הּher thighve-hai-tahוְהָיְתָ֧הand she will becomeha-shahהָאִשָּׁ֛הthe womanle-a-lahלְאָלָ֖הa cursebe-ke-revבְּקֶ֥רֶבin the midst ofa-mahעַמָּֽהּher people

28If the woman isn’t defiled, but is clean; then she shall be free, and shall conceive offspring.God speaks

In plain English: But if the woman has not made herself unclean and is clean, she will be free, and she will conceive children.

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29“‘This is the law of jealousy, when a wife, being under her husband, goes astray, and is defiled,God speaks

In plain English: 'This is the law about jealousy, when a wife, while married to her husband, goes astray and makes herself unclean,

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zotזֹ֥אתthisto-ratתּוֹרַ֖תis the law ofha-ke-na-otהַקְּנָאֹ֑תjealousia-sherאֲשֶׁ֨רthattis-tehתִּשְׂטֶ֥הshe will turn asideee-shahאִשָּׁ֛הa wifeta-chatתַּ֥חַתunderee-shahאִישָׁ֖הּher husbandve-nit-ma-ahוְנִטְמָֽאָהand she will make herself unclean

30or when the spirit of jealousy comes on a man, and he is jealous of his wife; then he shall set the woman before Yahweh, and the priest shall execute on her all this law.God speaks

In plain English: or when a spirit of jealousy comes over a man and he is jealous of his wife. He is to have the woman stand before Yahweh, and the priest is to carry out this whole law on her.

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oא֣וֹoreeshאִ֗ישׁa mana-sherאֲשֶׁ֨רwhomta-a-vorתַּעֲבֹ֥רit will passa-lavעָלָ֛יוover himru-achר֥וּחַa spirit ofkin-ahקִנְאָ֖הjealousyve-kee-neוְקִנֵּ֣אand he will be jealous ofisht-oאִשְׁתּ֑וֹhis wifeve-he-e-meedוְהֶעֱמִ֤ידand he will make standha-shahהָֽאִשָּׁה֙the womanlif-neiלִפְנֵ֣יbeforeyah-wehיְהוָ֔הYahwehve-a-sahוְעָ֤שָׂהand he will dolahלָהּ֙her toha-ko-henהַכֹּהֵ֔ןthe priestkolכָּלallha-to-rahהַתּוֹרָ֖הthe lawha-zotהַזֹּֽאתthis

31The man shall be free from iniquity, and that woman shall bear her iniquity.’”God speaks

In plain English: The man will be free of wrongdoing (this Bible: iniquity), and that woman will bear her wrongdoing (or: its punishment).'"

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