SAM
← Old Testament

Deuteronomy 20: Rules for going to war

A free study, verse by verse. Text: World English Bible. Notes come from the Hebrew. How to read a study

What happens?

Moses tells Israel not to be afraid in battle, because Yahweh goes with them. The priest is to encourage the people, and the officers are to send home a man who has a new house, a new vineyard, or a bride he has not yet married, and anyone who is afraid. A far-off city is to be offered peace first, but in the cities of the nations in the land itself nothing that breathes is to be left alive, and fruit trees are not to be cut down during a siege.

Who is speaking?

Moses speaks in all 20 verses. Inside his speech he gives the words the priest is to say to the people (verses 3 and 4) and the words the officers are to say (verses 5 to 8). None of it is in gold. God's own words are printed in gold, and those verses are marked God speaks

1When you go out to battle against your enemies, and see horses, chariots, and a people more numerous than you, you shall not be afraid of them; for Yahweh your God, who brought you up out of the land of Egypt, is with you.

In plain English: When you go out to battle against your enemies and see horses and chariots and an army larger than yours, do not be afraid of them, because Yahweh your God, who brought you up out of the land of Egypt, is with you.

Show the HebrewHide the Hebrew

How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

keeכִּֽיifte-tzeתֵצֵ֨אyou will go outla-mil-cha-mahלַמִּלְחָמָ֜הto waralעַלono-ye-vei-khaאֹיְבֶ֗יךָyour enemiesve-ra-taוְֽרָאִ֜יתָand you will seesusס֤וּסhorseva-re-khevוָרֶ֨כֶב֙and chariotamעַ֚םa peopleravרַ֣בgreatmee-me-khaמִמְּךָ֔more than youloלֹ֥אnottee-raתִירָ֖אyou must be afraidme-hemמֵהֶ֑םfrom themkeeכִּֽיforyah-wehיְהוָ֤הYahwehe-lo-hei-khaאֱלֹהֶ֨יךָ֙your Godee-makhעִמָּ֔ךְis with youha-ma-al-khaהַמַּֽעַלְךָ֖who brought up youme-e-retzמֵאֶ֥רֶץfrom the land ofmitz-ra-yimמִצְרָֽיִםEgypt

2It shall be, when you draw near to the battle, that the priest shall approach and speak to the people,

In plain English: When you come near to the battle, the priest is to come forward and speak to the people.

Show the HebrewHide the Hebrew

How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

ve-ha-yahוְהָיָ֕הand it will beke-ka-ra-ve-khemכְּקָֽרָבְכֶ֖םwhen draw near youelאֶלtoha-mil-cha-mahהַמִּלְחָמָ֑הthe battleve-nee-gashוְנִגַּ֥שׁand he will come nearha-ko-henהַכֹּהֵ֖ןthe priestve-dee-berוְדִבֶּ֥רand he will speakelאֶלtoha-amהָעָֽםthe people

3and shall tell them, “Hear, Israel, you draw near today to battle against your enemies. Don’t let your heart faint! Don’t be afraid, nor tremble, neither be scared of them;

In plain English: He is to say to them, "Hear, Israel: today you are going into battle against your enemies. Do not lose heart. Do not be afraid, do not panic, and do not be terrified of them,

Good to know: The priest begins with "Hear, Israel", the same words that begin .

Show the HebrewHide the Hebrew

How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

ve-a-marוְאָמַ֤רand he will saya-le-hemאֲלֵהֶם֙to themshe-maשְׁמַ֣עhearyis-ra-elיִשְׂרָאֵ֔לO Israela-temאַתֶּ֨םyouke-re-veemקְרֵבִ֥יםare approachinghai-yomהַיּ֛וֹםthis dayla-mil-cha-mahלַמִּלְחָמָ֖הto the battlealעַלono-ye-vei-khemאֹיְבֵיכֶ֑םyour enemiesalאַלmay notye-rakhיֵרַ֣ךְbe timidle-vav-khemלְבַבְכֶ֗םyour heartalאַלmay nottee-re-uתִּֽירְא֧וּyou be afraidve-alוְאַֽלand may nottach-pe-zuתַּחְפְּז֛וּyou make hasteve-alוְאַלand may notta-ar-tzuתַּֽעַרְצ֖וּyou be terrifiedmee-pe-nei-hemמִפְּנֵיהֶֽםof them

4for Yahweh your God is he who goes with you, to fight for you against your enemies, to save you.”

In plain English: because Yahweh your God is the one who goes with you, to fight for you against your enemies and to save you."

Show the HebrewHide the Hebrew

How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

keeכִּ֚יforyah-wehיְהוָ֣הYahwehe-lo-hei-khemאֱלֹֽהֵיכֶ֔םyour Godha-ho-lekhהַהֹלֵ֖ךְis the one who goesee-ma-khemעִמָּכֶ֑םwith youle-hee-la-chemלְהִלָּחֵ֥םto fightla-khemלָכֶ֛םfor youimעִםwitho-ye-vei-khemאֹיְבֵיכֶ֖םyour enemiesle-ho-shee-aלְהוֹשִׁ֥יעַto give victoryet-khemאֶתְכֶֽםyou

5The officers shall speak to the people, saying, “What man is there who has built a new house, and has not dedicated it? Let him go and return to his house, lest he die in the battle, and another man dedicate it.

In plain English: The officers are to speak to the people and say, "Is there any man who has built a new house and has not dedicated it? Let him go back to his house, or he may die in the battle and another man dedicate it.

The Hebrew word: "Dedicated" is chanak, which the dictionary gives as "properly, to narrow; figuratively, to initiate or discipline".

How it is translated: The word is in only 4 verses of the Bible. This Bible says "dedicated" or a longer form in 3 of them: here, and for the temple in Solomon's day in and . In it says "train up a child".

Show the HebrewHide the Hebrew

How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

ve-dee-be-ruוְדִבְּר֣וּand they will sayha-sho-te-reemהַשֹּֽׁטְרִים֮the officialselאֶלtoha-amהָעָ֣םthe peoplele-morלֵאמֹר֒sayingmeeמִֽיwho?ha-eeshהָאִ֞ישׁis the mana-sherאֲשֶׁ֨רwhoba-nahבָּנָ֤הhe has builtva-yitבַֽיִתa housecha-dashחָדָשׁ֙newve-loוְלֹ֣אand notcha-nakh-oחֲנָכ֔וֹhe has dedicated itye-lekhיֵלֵ֖ךְlet him gove-ya-shoוְיָשֹׁ֣בand let him returnle-veit-oלְבֵית֑וֹto his housepenפֶּןlestya-mutיָמוּת֙he should dieba-mil-cha-mahבַּמִּלְחָמָ֔הin the battleve-eeshוְאִ֥ישׁand a mana-cherאַחֵ֖רanotheryach-ne-khe-nuיַחְנְכֶֽנּוּhe will dedicate it

6What man is there who has planted a vineyard, and has not used its fruit? Let him go and return to his house, lest he die in the battle, and another man use its fruit.

In plain English: Is there any man who has planted a vineyard and has not yet used its fruit? Let him go back to his house, or he may die in the battle and another man use its fruit.

The Hebrew word: "Used its fruit" is chalal, which the dictionary gives as "to profane", and also "to begin". Here it means to start eating from the vineyard. to says the fruit of a new tree is not eaten for three years, is holy in the fourth year, and is eaten in the fifth.

Show the HebrewHide the Hebrew

How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

u-meeוּמִֽיand who?ha-eeshהָאִ֞ישׁis the mana-sherאֲשֶׁרwhona-taנָטַ֥עhe has plantedke-remכֶּ֨רֶם֙a vineyardve-loוְלֹ֣אand notchee-lel-oחִלְּל֔וֹhe has put to use itye-lekhיֵלֵ֖ךְlet him gove-ya-shoוְיָשֹׁ֣בand let him returnle-veit-oלְבֵית֑וֹto his housepenפֶּןlestya-mutיָמוּת֙he should dieba-mil-cha-mahבַּמִּלְחָמָ֔הin the battleve-eeshוְאִ֥ישׁand a mana-cherאַחֵ֖רanotherye-chal-le-le-nuיְחַלְּלֶֽנּוּhe will put to use it

7What man is there who has pledged to be married to a wife, and has not taken her? Let him go and return to his house, lest he die in the battle, and another man take her.”

In plain English: Is there any man who is engaged to a woman and has not yet married her (literally: taken her)? Let him go back to his house, or he may die in the battle and another man marry her."

Good to know: gives a like rule: a newly married man is not to go out with the army for one year.

Show the HebrewHide the Hebrew

How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

u-meeוּמִֽיand who?ha-eeshהָאִ֞ישׁis the mana-sherאֲשֶׁרwhoe-rasאֵרַ֤שׂhe has betrothedee-shahאִשָּׁה֙a womanve-loוְלֹ֣אand notle-ka-chahלְקָחָ֔הּher he has takenye-lekhיֵלֵ֖ךְlet him gove-ya-shoוְיָשֹׁ֣בand let him returnle-veit-oלְבֵית֑וֹto his housepenפֶּןlestya-mutיָמוּת֙he should dieba-mil-cha-mahבַּמִּלְחָמָ֔הin the battleve-eeshוְאִ֥ישׁand a mana-cherאַחֵ֖רanotheryee-ka-che-nahיִקָּחֶֽנָּהher he will take

8The officers shall speak further to the people, and they shall say, “What man is there who is fearful and faint-hearted? Let him go and return to his house, lest his brother’s heart melt as his heart.”

In plain English: The officers are to speak further to the people and say, "Is there any man who is afraid and fainthearted? Let him go back to his house, so that his brother's heart does not melt like his heart."

Show the HebrewHide the Hebrew

How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

ve-ya-se-fuוְיָסְפ֣וּand they will repeatha-sho-te-reemהַשֹּׁטְרִים֮the officialsle-da-berלְדַבֵּ֣רto speakelאֶלtoha-amהָעָם֒the peopleve-a-me-ruוְאָמְר֗וּand they will saymeeמִיwho?ha-eeshהָאִ֤ישׁis the manhai-ya-reהַיָּרֵא֙fearfulve-rakhוְרַ֣ךְand the weak ofha-le-vavהַלֵּבָ֔בheartye-lekhיֵלֵ֖ךְlet him gove-ya-shoוְיָשֹׁ֣בand let him returnle-veit-oלְבֵית֑וֹto his houseve-loוְלֹ֥אand notyee-masיִמַּ֛סit will be meltedle-vavלְבַ֥בthe heart ofe-chavאֶחָ֖יוhis countrymenkil-vav-oכִּלְבָבֽוֹlike his heart

9It shall be, when the officers have finished speaking to the people, that they shall appoint captains of armies at the head of the people.

In plain English: When the officers have finished speaking to the people, they are to appoint commanders of the armies to lead the people.

Show the HebrewHide the Hebrew

How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

ve-ha-yahוְהָיָ֛הand it will beke-kha-lotכְּכַלֹּ֥תwhen finishha-sho-te-reemהַשֹּׁטְרִ֖יםthe officialsle-da-berלְדַבֵּ֣רto speakelאֶלtoha-amהָעָ֑םthe peopleu-fa-ke-duוּפָֽקְד֛וּand they will appointsa-reiשָׂרֵ֥יcommanders oftze-va-otצְבָא֖וֹתarmiesbe-roshבְּרֹ֥אשׁat the head ofha-amהָעָֽםthe people

10When you draw near to a city to fight against it, then proclaim peace to it.

In plain English: When you come near a city to fight against it, call out to it with an offer of peace (literally: call to it for peace).

Show the HebrewHide the Hebrew

How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

keeכִּֽיiftik-ravתִקְרַ֣בyou will draw nearelאֶלtoeerעִ֔ירa cityle-hee-la-chemלְהִלָּחֵ֖םto fighta-lei-haעָלֶ֑יהָon itve-ka-ra-taוְקָרָ֥אתָand you will proclaime-lei-haאֵלֶ֖יהָto itle-sha-lomלְשָׁלֽוֹםto peace

11It shall be, if it gives you answer of peace and opens to you, then it shall be that all the people who are found therein shall become forced laborers to you, and shall serve you.

In plain English: If it answers with peace and opens to you, then all the people found in it are to become forced laborers for you and serve you.

The Hebrew word: "Forced laborers" is mas, which the dictionary gives as "a tax in the form of forced labor". This Bible says "forced" in 16 of the 22 verses that use the word.

Show the HebrewHide the Hebrew

How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

ve-ha-yahוְהָיָה֙and it will beimאִםifsha-lomשָׁל֣וֹםpeaceta-an-khaתַּֽעַנְךָ֔it will answer youu-fa-te-chahוּפָתְחָ֖הand it will openlakhלָ֑ךְto youve-ha-yahוְהָיָ֞הand it will bekolכָּלallha-amהָעָ֣םthe peopleha-nim-tzaהַנִּמְצָאwhich is foundvahבָ֗הּin ityih-yuיִהְי֥וּthey will becomele-khaלְךָ֛for youla-masלָמַ֖סforced laborva-a-va-du-khaוַעֲבָדֽוּךָand they will serve you

12If it will make no peace with you, but will make war against you, then you shall besiege it.

In plain English: But if it will not make peace with you and makes war against you, then you are to lay siege to it.

Show the HebrewHide the Hebrew

How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

ve-imוְאִםand ifloלֹ֤אnottash-leemתַשְׁלִים֙it will make peaceee-makhעִמָּ֔ךְwith youve-a-se-tahוְעָשְׂתָ֥הand it will makeee-me-khaעִמְּךָ֖with youmil-cha-mahמִלְחָמָ֑הwarve-tzar-taוְצַרְתָּ֖and you will lay siegea-lei-haעָלֶֽיהָּon it

13When Yahweh your God delivers it into your hand, you shall strike every male of it with the edge of the sword;

In plain English: When Yahweh your God gives it into your hand, you are to kill every male in it with the sword (literally: with the mouth of the sword).

Show the HebrewHide the Hebrew

How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

u-ne-ta-nahוּנְתָנָ֛הּand he will give ityah-wehיְהוָ֥הYahwehe-lo-hei-khaאֱלֹהֶ֖יךָyour Godbe-ya-de-khaבְּיָדֶ֑ךָin your handve-hee-kee-taוְהִכִּיתָ֥and you will strike downkolכָּלeveryze-khu-rahזְכוּרָ֖הּits malele-feeלְפִיto the mouth ofcha-revחָֽרֶבthe sword

14but the women, the little ones, the livestock, and all that is in the city, even all its plunder, you shall take for plunder for yourself. You may use the plunder of your enemies, which Yahweh your God has given you.

In plain English: But the women, the little ones, the livestock, and everything else in the city, all its plunder, you may take for yourselves. You may use (literally: eat) the plunder of your enemies, which Yahweh your God has given you.

Show the HebrewHide the Hebrew

How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

rakרַ֣קonlyha-na-shimהַ֠נָּשִׁיםthe womenve-ha-tafוְהַטַּ֨ףand the little onesve-ha-be-he-mahוְהַבְּהֵמָ֜הand the livestockve-kholוְכֹל֩and alla-sherאֲשֶׁ֨רthatyih-yehיִהְיֶ֥הit will beva-eerבָעִ֛ירin the citykolכָּלallshe-la-lahשְׁלָלָ֖הּits bootyta-vozתָּבֹ֣זyou will plunderlakhלָ֑ךְfor yourselfve-a-khal-taוְאָֽכַלְתָּ֙and you will consumeshe-lalשְׁלַ֣לthe booty ofo-ye-vei-khaאֹיְבֶ֔יךָyour enemiesa-sherאֲשֶׁ֥רwhichna-tanנָתַ֛ןhe has givenyah-wehיְהוָ֥הYahwehe-lo-hei-khaאֱלֹהֶ֖יךָyour Godlakhלָֽךְto you

15Thus you shall do to all the cities which are very far off from you, which are not of the cities of these nations.

In plain English: That is what you are to do to all the cities that are very far from you, which are not cities of these nations here.

Show the HebrewHide the Hebrew

How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

kenכֵּ֤ןthusta-a-sehתַּעֲשֶׂה֙you will dole-kholלְכָלto allhe-a-reemהֶ֣עָרִ֔יםthe citiesha-re-cho-kotהָרְחֹקֹ֥תdistantmee-me-khaמִמְּךָ֖from youme-odמְאֹ֑דverya-sherאֲשֶׁ֛רwhichloלֹאnotme-a-reiמֵעָרֵ֥יare any of the cities ofha-go-yimהַגּֽוֹיִםthe nationsha-e-lehהָאֵ֖לֶּהthesehe-nahהֵֽנָּהthey

16But of the cities of these peoples that Yahweh your God gives you for an inheritance, you shall save alive nothing that breathes;

In plain English: But in the cities of these peoples, which Yahweh your God is giving you as an inheritance, you are not to leave alive anything that breathes.

Show the HebrewHide the Hebrew

How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

rakרַ֗קonlyme-a-reiמֵעָרֵ֤יfrom the cities ofha-a-meemהָֽעַמִּים֙the peoplesha-e-lehהָאֵ֔לֶּהthesea-sherאֲשֶׁר֙whichyah-wehיְהוָ֣הYahwehe-lo-hei-khaאֱלֹהֶ֔יךָyour Godno-tenנֹתֵ֥ןis about to givele-khaלְךָ֖to youna-cha-lahנַחֲלָ֑הan inheritanceloלֹ֥אnotte-chai-yehתְחַיֶּ֖הyou will let livekolכָּלanyne-sha-mahנְשָׁמָֽהbreathing thing

17but you shall utterly destroy them: the Hittite, the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, as Yahweh your God has commanded you;

In plain English: You are to destroy them completely (or: devote them to destruction): the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, as Yahweh your God has commanded you,

The Hebrew word: "Utterly destroy" is charam, the same word as in , and . The dictionary gives it as "to seclude; specifically (by a ban) to devote to religious uses (especially destruction)". The Hebrew repeats the word for force.

How it is translated: In Deuteronomy this Bible says "destroy" or a longer form in all 5 verses that use charam. In the whole Bible it says "destroy" or a longer form in 42 of its 48 verses, and "devote" or a longer form in 4.

Good to know: Verses 16 to 18 say plainly that no one in these six nations is to be left alive, and verse 18 gives the reason the text states. It is war law of that time as the text records it. Jewish and Christian readers differ on how to read it now.

Show the HebrewHide the Hebrew

How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

keeכִּֽיforha-cha-remהַחֲרֵ֣םcertainlyta-cha-ree-memתַּחֲרִימֵ֗םyou will totally destroy themha-chee-teeהַחִתִּ֤יthe Hittitesve-ha-e-mo-reeוְהָאֱמֹרִי֙and the Amoritesha-ke-na-a-neeהַכְּנַעֲנִ֣יthe Canaanitesve-hap-pe-ree-zeeוְהַפְּרִזִּ֔יand the Perizzitesha-chee-veeהַחִוִּ֖יthe Hivitesve-hay-vu-seeוְהַיְבוּסִ֑יand the Jebusiteska-a-sherכַּאֲשֶׁ֥רjust astzee-ve-khaצִוְּךָ֖he commanded youyah-wehיְהוָ֥הYahwehe-lo-hei-khaאֱלֹהֶֽיךָyour God

18that they not teach you to follow all their abominations, which they have done for their gods; so would you sin against Yahweh your God.

In plain English: so that they do not teach you to do all the detestable things they have done for their gods, and so you sin against Yahweh your God.

Show the HebrewHide the Hebrew

19When you shall besiege a city a long time, in making war against it to take it, you shall not destroy its trees by wielding an ax against them; for you may eat of them. You shall not cut them down, for is the tree of the field man, that it should be besieged by you?

In plain English: When you besiege a city for a long time, fighting against it to take it, you are not to destroy its trees by swinging an ax against them, because you may eat from them. Do not cut them down. Is the tree of the field a man, that you should besiege it? (or: For the tree of the field is for man.)

The Hebrew words: The end of the verse is short in Hebrew: literally "for the man the tree of the field, to go before you in siege".

What changes: Read as a question, as this Bible has it: "Is the tree a man, that you should besiege it?" The tree is not an enemy, so it should not be attacked. Read as a statement: "For the tree of the field is for man", meaning it is there for people, who eat from it, as the verse has just said. The Hebrew allows both, and both keep the trees standing.

Show the HebrewHide the Hebrew

How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

keeכִּֽיifta-tzurתָצ֣וּרyou will lay siegeelאֶלtoirעִיר֩a cityya-meemיָמִ֨יםdaysra-beemרַבִּ֜יםmanyle-hee-la-chemלְֽהִלָּחֵ֧םto fighta-lei-haעָלֶ֣יהָon itle-ta-fe-sahלְתָפְשָׂ֗הּto capture itloלֹֽאnottash-cheetתַשְׁחִ֤יתyou will destroye-tzahעֵצָהּ֙its treeslin-do-achלִנְדֹּ֤חַby wieldinga-lavעָלָיו֙on itgar-zenגַּרְזֶ֔ןan axekeeכִּ֚יformee-me-nuמִמֶּ֣נּוּfrom itto-khelתֹאכֵ֔לyou will eatve-ot-oוְאֹת֖וֹand itloלֹ֣אnottikh-rotתִכְרֹ֑תyou will cut downkeeכִּ֤יforha-a-damהָֽאָדָם֙¿ humanetzעֵ֣ץis the tree ofha-sa-dehהַשָּׂדֶ֔הthe fieldla-voלָבֹ֥אto gomee-pa-nei-khaמִפָּנֶ֖יךָfrom before youba-ma-tzorבַּמָּצֽוֹרin state of siege

20Only the trees that you know are not trees for food, you shall destroy and cut them down. You shall build bulwarks against the city that makes war with you, until it falls.

In plain English: Only the trees you know are not trees for food may you destroy and cut down, to build siege works against the city that is making war with you, until it falls.

Show the HebrewHide the Hebrew

How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

rakרַ֞קonlyetzעֵ֣ץa treea-sherאֲשֶׁרwhichte-daתֵּדַ֗עyou will knowkeeכִּֽיthatloלֹאis notetzעֵ֤ץa tree ofma-a-khalמַאֲכָל֙foodhuה֔וּאitot-oאֹת֥וֹittash-cheetתַשְׁחִ֖יתyou will destroyve-kha-ra-taוְכָרָ֑תָּand you will cut downu-va-nee-taוּבָנִ֣יתָand you will buildma-tzorמָצ֗וֹרsiege worksalעַלonha-eerהָעִיר֙the citya-sherאֲשֶׁרwhichheeהִ֨ואito-sahעֹשָׂ֧הis makingee-me-khaעִמְּךָ֛with youmil-cha-mahמִלְחָמָ֖הwaradעַ֥דuntilrid-tahרִדְתָּֽהּfalls it