Deuteronomy 20: Rules for going to war
A free study, verse by verse. Text: World English Bible. Notes come from the Hebrew. How to read a study
What happens?
Moses tells Israel not to be afraid in battle, because Yahweh goes with them. The priest is to encourage the people, and the officers are to send home a man who has a new house, a new vineyard, or a bride he has not yet married, and anyone who is afraid. A far-off city is to be offered peace first, but in the cities of the nations in the land itself nothing that breathes is to be left alive, and fruit trees are not to be cut down during a siege.
Who is speaking?
Moses speaks in all 20 verses. Inside his speech he gives the words the priest is to say to the people (verses 3 and 4) and the words the officers are to say (verses 5 to 8). None of it is in gold. God's own words are printed in gold, and those verses are marked God speaks
1When you go out to battle against your enemies, and see horses, chariots, and a people more numerous than you, you shall not be afraid of them; for Yahweh your God, who brought you up out of the land of Egypt, is with you.
In plain English: When you go out to battle against your enemies and see horses and chariots and an army larger than yours, do not be afraid of them, because Yahweh your God, who brought you up out of the land of Egypt, is with you.
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2It shall be, when you draw near to the battle, that the priest shall approach and speak to the people,
In plain English: When you come near to the battle, the priest is to come forward and speak to the people.
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3and shall tell them, “Hear, Israel, you draw near today to battle against your enemies. Don’t let your heart faint! Don’t be afraid, nor tremble, neither be scared of them;
In plain English: He is to say to them, "Hear, Israel: today you are going into battle against your enemies. Do not lose heart. Do not be afraid, do not panic, and do not be terrified of them,
Good to know: The priest begins with "Hear, Israel", the same words that begin .
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4for Yahweh your God is he who goes with you, to fight for you against your enemies, to save you.”
In plain English: because Yahweh your God is the one who goes with you, to fight for you against your enemies and to save you."
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5The officers shall speak to the people, saying, “What man is there who has built a new house, and has not dedicated it? Let him go and return to his house, lest he die in the battle, and another man dedicate it.
In plain English: The officers are to speak to the people and say, "Is there any man who has built a new house and has not dedicated it? Let him go back to his house, or he may die in the battle and another man dedicate it.
The Hebrew word: "Dedicated" is chanak, which the dictionary gives as "properly, to narrow; figuratively, to initiate or discipline".
How it is translated: The word is in only 4 verses of the Bible. This Bible says "dedicated" or a longer form in 3 of them: here, and for the temple in Solomon's day in and . In it says "train up a child".
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6What man is there who has planted a vineyard, and has not used its fruit? Let him go and return to his house, lest he die in the battle, and another man use its fruit.
In plain English: Is there any man who has planted a vineyard and has not yet used its fruit? Let him go back to his house, or he may die in the battle and another man use its fruit.
The Hebrew word: "Used its fruit" is chalal, which the dictionary gives as "to profane", and also "to begin". Here it means to start eating from the vineyard. to says the fruit of a new tree is not eaten for three years, is holy in the fourth year, and is eaten in the fifth.
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7What man is there who has pledged to be married to a wife, and has not taken her? Let him go and return to his house, lest he die in the battle, and another man take her.”
In plain English: Is there any man who is engaged to a woman and has not yet married her (literally: taken her)? Let him go back to his house, or he may die in the battle and another man marry her."
Good to know: gives a like rule: a newly married man is not to go out with the army for one year.
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8The officers shall speak further to the people, and they shall say, “What man is there who is fearful and faint-hearted? Let him go and return to his house, lest his brother’s heart melt as his heart.”
In plain English: The officers are to speak further to the people and say, "Is there any man who is afraid and fainthearted? Let him go back to his house, so that his brother's heart does not melt like his heart."
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9It shall be, when the officers have finished speaking to the people, that they shall appoint captains of armies at the head of the people.
In plain English: When the officers have finished speaking to the people, they are to appoint commanders of the armies to lead the people.
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10When you draw near to a city to fight against it, then proclaim peace to it.
In plain English: When you come near a city to fight against it, call out to it with an offer of peace (literally: call to it for peace).
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11It shall be, if it gives you answer of peace and opens to you, then it shall be that all the people who are found therein shall become forced laborers to you, and shall serve you.
In plain English: If it answers with peace and opens to you, then all the people found in it are to become forced laborers for you and serve you.
The Hebrew word: "Forced laborers" is mas, which the dictionary gives as "a tax in the form of forced labor". This Bible says "forced" in 16 of the 22 verses that use the word.
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12If it will make no peace with you, but will make war against you, then you shall besiege it.
In plain English: But if it will not make peace with you and makes war against you, then you are to lay siege to it.
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13When Yahweh your God delivers it into your hand, you shall strike every male of it with the edge of the sword;
In plain English: When Yahweh your God gives it into your hand, you are to kill every male in it with the sword (literally: with the mouth of the sword).
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14but the women, the little ones, the livestock, and all that is in the city, even all its plunder, you shall take for plunder for yourself. You may use the plunder of your enemies, which Yahweh your God has given you.
In plain English: But the women, the little ones, the livestock, and everything else in the city, all its plunder, you may take for yourselves. You may use (literally: eat) the plunder of your enemies, which Yahweh your God has given you.
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15Thus you shall do to all the cities which are very far off from you, which are not of the cities of these nations.
In plain English: That is what you are to do to all the cities that are very far from you, which are not cities of these nations here.
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16But of the cities of these peoples that Yahweh your God gives you for an inheritance, you shall save alive nothing that breathes;
In plain English: But in the cities of these peoples, which Yahweh your God is giving you as an inheritance, you are not to leave alive anything that breathes.
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17but you shall utterly destroy them: the Hittite, the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, as Yahweh your God has commanded you;
In plain English: You are to destroy them completely (or: devote them to destruction): the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, as Yahweh your God has commanded you,
The Hebrew word: "Utterly destroy" is charam, the same word as in , and . The dictionary gives it as "to seclude; specifically (by a ban) to devote to religious uses (especially destruction)". The Hebrew repeats the word for force.
How it is translated: In Deuteronomy this Bible says "destroy" or a longer form in all 5 verses that use charam. In the whole Bible it says "destroy" or a longer form in 42 of its 48 verses, and "devote" or a longer form in 4.
Good to know: Verses 16 to 18 say plainly that no one in these six nations is to be left alive, and verse 18 gives the reason the text states. It is war law of that time as the text records it. Jewish and Christian readers differ on how to read it now.
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18that they not teach you to follow all their abominations, which they have done for their gods; so would you sin against Yahweh your God.
In plain English: so that they do not teach you to do all the detestable things they have done for their gods, and so you sin against Yahweh your God.
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19When you shall besiege a city a long time, in making war against it to take it, you shall not destroy its trees by wielding an ax against them; for you may eat of them. You shall not cut them down, for is the tree of the field man, that it should be besieged by you?
In plain English: When you besiege a city for a long time, fighting against it to take it, you are not to destroy its trees by swinging an ax against them, because you may eat from them. Do not cut them down. Is the tree of the field a man, that you should besiege it? (or: For the tree of the field is for man.)
The Hebrew words: The end of the verse is short in Hebrew: literally "for the man the tree of the field, to go before you in siege".
What changes: Read as a question, as this Bible has it: "Is the tree a man, that you should besiege it?" The tree is not an enemy, so it should not be attacked. Read as a statement: "For the tree of the field is for man", meaning it is there for people, who eat from it, as the verse has just said. The Hebrew allows both, and both keep the trees standing.
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20Only the trees that you know are not trees for food, you shall destroy and cut them down. You shall build bulwarks against the city that makes war with you, until it falls.
In plain English: Only the trees you know are not trees for food may you destroy and cut down, to build siege works against the city that is making war with you, until it falls.
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