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2 Kings 22: Josiah, the book of the law found in Yahweh's house, and Huldah the prophetess

A free study, verse by verse. Text: World English Bible. Notes come from the Hebrew. How to read a study

What happens?

Josiah becomes king at eight years old and does what is right in Yahweh's eyes. In his eighteenth year, when he sends Shaphan the scribe to Yahweh's house about the money for the repairs, Hilkiah the high priest says he has found the book of the law there, and Shaphan reads it before the king, who tears his clothes. The king sends men to ask Yahweh, and Huldah the prophetess answers with Yahweh's message: he will bring disaster on this place, but because the king's heart was tender and he humbled himself, he will be gathered to his grave in peace and not see it.

Who is speaking?

The narrator tells the story. No verse is in gold: God speaks no words of his own in this chapter. Josiah gives orders to Shaphan in verses 3 to 7 and to his officials in verses 12 and 13. Hilkiah speaks to Shaphan in verse 8, and Shaphan speaks to the king in verses 9 and 10. Huldah the prophetess answers in verses 15 to 20 with Yahweh's message, "Yahweh the God of Israel says"; she speaks those words as a prophet, so they are not in gold. God's own words are printed in gold, and those verses are marked God speaks

1Josiah was eight years old when he began to reign, and he reigned thirty-one years in Jerusalem. His mother’s name was Jedidah the daughter of Adaiah of Bozkath.

In plain English: Josiah was eight years old when he became king, and he reigned thirty-one years in Jerusalem. His mother's name was Jedidah, the daughter of Adaiah of Bozkath.

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benבֶּןwas a son ofshe-mo-nehשְׁמֹנֶ֤הeightsha-nahשָׁנָה֙yearsyo-shee-ya-huיֹאשִׁיָּ֣הוּJosiahve-ma-lekh-oבְמָלְכ֔וֹwhen became king heu-she-lo-sheemוּשְׁלֹשִׁ֤יםand thirtyve-a-chatוְאַחַת֙and onesha-nahשָׁנָ֔הyearsma-lakhמָלַ֖ךְhe reignedbee-ru-sha-leemבִּירוּשָׁלִָ֑םin Jerusalemve-shemוְשֵׁ֣םand the name ofim-oאִמּ֔וֹhis motherye-dee-dahיְדִידָ֥הwas Jedidahvatבַתthe daughter ofa-da-yahעֲדָ֖יָהAdaiahmee-ba-tze-katמִבָּצְקַֽתfrom Bozkath

2He did that which was right in Yahweh’s eyes, and walked in all the ways of David his father, and didn’t turn away to the right hand or to the left.

In plain English: He did what was right in Yahweh's eyes and walked in all the way of David his father (or: his ancestor). He did not turn aside to the right or to the left.

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3In the eighteenth year of King Josiah, the king sent Shaphan, the son of Azaliah the son of Meshullam, the scribe, to Yahweh’s house, saying,

In plain English: In the eighteenth year of King Josiah, the king sent Shaphan the scribe, the son of Azaliah, the son of Meshullam, to Yahweh's house, saying,

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vay-heeוַיְהִ֗יand it wasbish-mo-nehבִּשְׁמֹנֶ֤הin eight-es-rehעֶשְׂרֵה֙teensha-nahשָׁנָ֔הyearla-me-lekhלַמֶּ֖לֶךְof the kingyo-shee-ya-huיֹאשִׁיָּ֑הוּJosiahsha-lachשָׁלַ֣חhe sentha-me-lekhהַ֠מֶּלֶךְthe kingsha-fanשָׁפָ֨ןShaphanbenבֶּןthe son ofa-tzal-ya-huאֲצַלְיָ֤הוּAzaliahvenבֶןthe son ofme-shu-lamמְשֻׁלָּם֙Meshullamha-so-ferהַסֹּפֵ֔רthe scribebeitבֵּ֥יתthe house ofyah-wehיְהוָ֖הYahwehle-morלֵאמֹֽרsaying

4“Go up to Hilkiah the high priest, that he may count the money which is brought into Yahweh’s house, which the keepers of the threshold have gathered of the people.

In plain English: "Go up to Hilkiah the high priest, so that he may count up (literally: complete) the money that has been brought into Yahweh's house, which the doorkeepers (this Bible: keepers of the threshold) have collected from the people.

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a-lehעֲלֵ֗הgo upelאֶלtochil-kee-ya-huחִלְקִיָּ֨הוּ֙Hilkiahha-ko-henהַכֹּהֵ֣ןthe priestha-ga-dolהַגָּד֔וֹלgreatve-ya-temוְיַתֵּ֣םso he may completeha-ke-sefהַכֶּ֔סֶףthe moneyha-mu-vaהַמּוּבָ֖אwhich has been broughtbeitבֵּ֣יתthe house ofyah-wehיְהוָ֑הYahweha-sherאֲשֶׁ֥רwhicha-se-fuאָסְפ֛וּthey have gatheredsho-me-reiשֹׁמְרֵ֥יthe keepers ofha-safהַסַּ֖ףthe thresholdme-etמֵאֵ֥תfrom withha-amהָעָֽםthe people

5Let them deliver it into the hand of the workers who have the oversight of Yahweh’s house; and let them give it to the workers who are in Yahweh’s house, to repair the damage to the house,

In plain English: Let them hand it over to the workers who are in charge of Yahweh's house, and let them give it to the workers who are in Yahweh's house, to repair the damage to the house:

6to the carpenters, and to the builders, and to the masons, and for buying timber and cut stone to repair the house.

In plain English: to the craftsmen (this Bible: carpenters), the builders and the masons, and to buy timber and cut stone to repair the house.

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le-cha-ra-sheemלֶחָ֣רָשִׁ֔יםto the craftsmenve-la-bo-neemוְלַבֹּנִ֖יםand to the buildersve-la-go-de-reemוְלַגֹּֽדְרִ֑יםand to the masonsve-lik-notוְלִקְנ֤וֹתand to acquiree-tzeemעֵצִים֙woodve-av-neiוְאַבְנֵ֣יand stones ofmach-tzevמַחְצֵ֔בhewingle-cha-zekלְחַזֵּ֖קto repairha-ba-yitהַבָּֽיִתthe house

7However, no accounting shall be asked of them for the money delivered into their hand, for they deal faithfully.”

In plain English: But no account is to be asked of them for the money handed to them, because they work faithfully."

Good to know: said the same of the workers in the days of King Joash: "they didn't demand an accounting from the men into whose hand they delivered the money ... for they dealt faithfully".

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akhאַ֚ךְonlyloלֹאnotye-cha-shevיֵחָשֵׁ֣בit will be accounted foree-tamאִתָּ֔םwith themha-ke-sefהַכֶּ֖סֶףthe moneyha-nee-tanהַנִּתָּ֣ןwhich is putalעַלonya-damיָדָ֑םtheir handkeeכִּ֥יforve-e-mu-nahבֶאֱמוּנָ֖הin faithfulnesshemהֵ֥םtheyo-seemעֹשִֽׂיםare working

8Hilkiah the high priest said to Shaphan the scribe, “I have found the book of the law in Yahweh’s house.” Hilkiah delivered the book to Shaphan, and he read it.

In plain English: Hilkiah the high priest said to Shaphan the scribe, "I have found the book (or: the scroll) of the law in Yahweh's house." Hilkiah gave the book to Shaphan, and he read it.

The Hebrew words: "The book of the law" is sefer ha-torah. The dictionary gives sefer as "writing (the art or a document)", and so "a book"; the STEPBible meaning for this verse gives "the scroll". The dictionary gives torah as "a precept or statute".

Good to know: The text does not say what was written in the book, how long it had been in the house, or how it came to be found. It calls it "the book of the law" (here and in verse 11) and "the book of the covenant" ( and ), and speaks of "all the law of Moses". says that "Hilkiah the priest found the book of Yahweh's law given by Moses" when the money was brought out.

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va-yo-merוַ֠יֹּאמֶרand he saidchil-kee-ya-huחִלְקִיָּ֜הוּHilkiahha-ko-henהַכֹּהֵ֤ןthe priestha-ga-dolהַגָּדוֹל֙greatalעַלtosha-fanשָׁפָ֣ןShaphanha-so-ferהַסֹּפֵ֔רthe scribese-ferסֵ֧פֶרthe scroll ofha-to-rahהַתּוֹרָ֛הthe lawma-tza-teeמָצָ֖אתִיI foundbe-veitבְּבֵ֣יתin the house ofyah-wehיְהוָ֑הYahwehva-yee-tenוַיִּתֵּ֨ןand he gavechil-kee-yahחִלְקִיָּ֧הHilkiahha-se-ferהַסֵּ֛פֶרthe scrollelאֶלtosha-fanשָׁפָ֖ןShaphanva-yik-ra-e-huוַיִּקְרָאֵֽהוּand he read it

9Shaphan the scribe came to the king, and brought the king word again, and said, “Your servants have emptied out the money that was found in the house, and have delivered it into the hands of the workmen who have the oversight of Yahweh’s house.”

In plain English: Shaphan the scribe came to the king and brought him word, saying, "Your servants have emptied out (literally: poured out) the money that was found in the house, and have handed it to the workers who are in charge of Yahweh's house."

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va-ya-voוַיָּבֹ֞אand he wentsha-fanשָׁפָ֤ןShaphanha-so-ferהַסֹּפֵר֙the scribeelאֶלtoha-me-lekhהַמֶּ֔לֶךְthe kingva-ya-shevוַיָּ֥שֶׁבand he brought backha-me-lekhהַמֶּ֖לֶךְthe kingda-varדָּבָ֑רwordva-yo-merוַיֹּ֗אמֶרand he saidhee-tee-khuהִתִּ֤יכוּthey have poured outa-va-dei-khaעֲבָדֶ֨יךָ֙your servantsha-ke-sefהַכֶּ֨סֶף֙the moneyha-nim-tzaהַנִּמְצָ֣אwhich was foundva-ba-yitבַבַּ֔יִתin the houseva-yee-te-nu-huוַֽיִּתְּנֻ֗הוּand they have put italעַלonyadיַד֙the hand ofo-seiעֹשֵׂ֣יthe doers ofha-me-la-khahהַמְּלָאכָ֔הthe workha-muf-ka-deemהַמֻּפְקָדִ֖יםwho were appointedbeitבֵּ֥יתthe house ofyah-wehיְהוָֽהYahweh

10Shaphan the scribe told the king, saying, “Hilkiah the priest has delivered a book to me.” Then Shaphan read it before the king.

In plain English: Shaphan the scribe told the king, "Hilkiah the priest has given me a book." And Shaphan read it aloud before the king.

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va-ya-gedוַיַּגֵּ֞דand he toldsha-fanשָׁפָ֤ןShaphanha-so-ferהַסֹּפֵר֙the scribela-me-lekhלַמֶּ֣לֶךְto the kingle-morלֵאמֹ֔רsayingse-ferסֵ֚פֶרa scrollna-tanנָ֣תַןhe gavel-eeלִ֔יto mechil-kee-yahחִלְקִיָּ֖הHilkiahha-ko-henהַכֹּהֵ֑ןthe priestva-yik-ra-e-huוַיִּקְרָאֵ֥הוּand he read aloud itsha-fanשָׁפָ֖ןShaphanlif-neiלִפְנֵ֥יbeforeha-me-lekhהַמֶּֽלֶךְthe king

11When the king had heard the words of the book of the law, he tore his clothes.

In plain English: When the king heard the words of the book of the law, he tore his clothes.

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vay-heeוַֽיְהִי֙and it waskish-mo-aכִּשְׁמֹ֣עַwhen heardha-me-lekhהַמֶּ֔לֶךְthe kingdiv-reiדִּבְרֵ֖יthe words ofse-ferסֵ֣פֶרthe scroll ofha-to-rahהַתּוֹרָ֑הthe lawva-yik-raוַיִּקְרַ֖עand he torebe-ga-davבְּגָדָֽיוhis clothes

12The king commanded Hilkiah the priest, Ahikam the son of Shaphan, Achbor the son of Micaiah, Shaphan the scribe, and Asaiah the king’s servant, saying,

In plain English: The king commanded Hilkiah the priest, Ahikam the son of Shaphan, Achbor the son of Micaiah, Shaphan the scribe, and Asaiah the king's servant, saying,

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vay-tzavוַיְצַ֣וand he commandedha-me-lekhהַמֶּ֡לֶךְthe kingchil-kee-yahחִלְקִיָּ֣הHilkiahha-ko-henהַכֹּהֵ֡ןthe priestve-etוְאֶתanda-chee-kamאֲחִיקָ֣םAhikambe-no-shaבֶּןthe son ofsha-fanשָׁ֠פָןShaphanve-etוְאֶתandakh-borעַכְבּ֨וֹרAchborbenבֶּןthe son ofmee-kha-yahמִיכָיָ֜הMicaiahve-etוְאֵ֣תandsha-fanשָׁפָ֣ןShaphanha-so-ferהַסֹּפֵ֗רthe scribeve-etוְאֵ֛תanda-sa-yahעֲשָׂיָ֥הAsaiahe-vedעֶֽבֶדthe servant ofha-me-lekhהַמֶּ֖לֶךְthe kingle-morלֵאמֹֽרsaying

13“Go inquire of Yahweh for me, and for the people, and for all Judah, concerning the words of this book that is found; for great is Yahweh’s wrath that is kindled against us, because our fathers have not listened to the words of this book, to do according to all that which is written concerning us.”

In plain English: "Go, ask Yahweh (this Bible: inquire of Yahweh) for me, for the people and for all Judah about the words of this book that has been found. For great is Yahweh's anger that burns against us, because our fathers have not listened to the words of this book, to do all that is written concerning us."

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le-khuלְכוּ֩godir-shuדִרְשׁ֨וּconsultyah-wehיְהוָ֜הYahwehba-ad-eeבַּעֲדִ֣יfor meu-ve-adוּבְעַדand forha-amהָעָ֗םthe peopleu-ve-adוּבְעַד֙and forkolכָּלallye-hu-dahיְהוּדָ֔הJudahalעַלondiv-reiדִּבְרֵ֛יthe words ofha-se-ferהַסֵּ֥פֶרthe scrollha-nim-tzaהַנִּמְצָ֖אwhich had been foundha-zehהַזֶּ֑הthiskeeכִּֽיforge-do-lahגְדוֹלָ֞הis greatcha-matחֲמַ֣תthe anger ofyah-wehיְהוָ֗הYahweha-sherאֲשֶׁרwhichheeהִיא֙itnee-tze-tahנִצְּתָ֣הit has been kindledva-nuבָ֔נוּin usalעַל֩ona-sherאֲשֶׁ֨רthatloלֹֽאnotsha-me-uשָׁמְע֜וּthey listeneda-vo-tei-nuאֲבֹתֵ֗ינוּour ancestorsalעַלtodiv-reiדִּבְרֵי֙the words ofha-se-ferהַסֵּ֣פֶרthe scrollha-zehהַזֶּ֔הthisla-a-sotלַעֲשׂ֖וֹתto doke-kholכְּכָלaccording to everyha-ka-tuvהַכָּת֥וּבthing writtena-lei-nuעָלֵֽינוּon us

14So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the second quarter); and they talked with her.

In plain English: So Hilkiah the priest, Ahikam, Achbor, Shaphan and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, the keeper of the wardrobe (literally: of the garments). She lived in Jerusalem, in the second quarter (see the note). They spoke with her.

The Hebrew word: "The second quarter" is mishneh, which the dictionary gives as "a repetition, i.e. a duplicate", and so "a second (in order, rank, age, quality or location)". Here it is a part of Jerusalem. The old Greek translation in this collection (Brenton) has "she dwelt in Jerusalem in Masena".

Good to know: This Bible calls Huldah a prophetess, as it does Miriam and Deborah; see the note on .

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va-ye-lekhוַיֵּ֣לֶךְand he wentchil-kee-ya-huחִלְקִיָּ֣הוּHilkiahha-ko-henהַ֠כֹּהֵןthe priestva-a-chee-kamוַאֲחִיקָ֨םand Ahikamve-akh-borוְעַכְבּ֜וֹרand Achborve-sha-fanוְשָׁפָ֣ןand Shaphanva-a-sa-yahוַעֲשָׂיָ֗הand Asaiahelאֶלtochul-dahחֻלְדָּ֨הHuldahha-ne-vee-ahהַנְּבִיאָ֜הthe prophetesse-shetאֵ֣שֶׁתthe wife ofsha-lumשַׁלֻּ֣םShallumbenבֶּןthe son oftik-vahתִּקְוָ֗הTikvahbenבֶּןthe son ofchar-chasחַרְחַס֙Harhassho-merשֹׁמֵ֣רthe keeperha-be-ga-deemהַבְּגָדִ֔יםof the garmentsve-heeוְהִ֛יאand sheyo-she-vetיֹשֶׁ֥בֶתwas dwellingbee-ru-sha-leemבִּירוּשָׁלִַ֖םin Jerusalemba-mish-nehבַּמִּשְׁנֶ֑הin the second districtvay-da-be-ruוַֽיְדַבְּר֖וּand they spokee-lei-haאֵלֶֽיהָher to

15She said to them, “Yahweh the God of Israel says, ‘Tell the man who sent you to me,

In plain English: She said to them, "Yahweh, the God of Israel, says: 'Tell the man who sent you to me,

Good to know: Huldah gives Yahweh's message in his name, "Yahweh the God of Israel says". Those are her words as a prophet, so they are not in gold, as with Isaiah in .

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va-to-merוַתֹּ֣אמֶרand she saida-lei-hemאֲלֵיהֶ֔םto themkohכֹּֽהthusa-marאָמַ֥רhe saysyah-wehיְהוָ֖הYahwehe-lo-heiאֱלֹהֵ֣יthe God ofyis-ra-elיִשְׂרָאֵ֑לIsraelim-ruאִמְר֣וּsayla-eeshלָאִ֔ישׁto the mana-sherאֲשֶׁרwhosha-lachשָׁלַ֥חhe sentet-khemאֶתְכֶ֖םyoue-laאֵלָֽיto me

16“Yahweh says, ‘Behold, I will bring evil on this place and on its inhabitants, even all the words of the book which the king of Judah has read.

In plain English: "Yahweh says, 'Look, I am bringing disaster (this Bible: evil) on this place and on the people who live in it, all the words of the book that the king of Judah has read.

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kohכֹּ֚הthusa-marאָמַ֣רhe saysyah-wehיְהוָ֔הYahwehhee-neeהִנְנִ֨יhere Ime-veeמֵבִ֥יאam about to bringra-ahרָעָ֛הcalamityelאֶלtoha-ma-komהַמָּק֥וֹםthe placeha-zehהַזֶּ֖הthisve-alוְעַלand onyo-she-vavיֹֽשְׁבָ֑יוits inhabitantskolכָּלalldiv-reiדִּבְרֵ֣יthe words ofha-se-ferהַסֵּ֔פֶרthe scrolla-sherאֲשֶׁ֥רwhichka-raקָרָ֖אhe has readme-lekhמֶ֥לֶךְthe king ofye-hu-dahיְהוּדָֽהJudah

17Because they have forsaken me and have burned incense to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath shall be kindled against this place, and it will not be quenched.’”

In plain English: Because they have abandoned me and have burned incense (or: made offerings go up in smoke) to other gods, to make me angry with all the work of their hands, my anger will burn against this place, and it will not be put out.'"

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ta-chatתַּ֣חַתbecausea-sherאֲשֶׁ֣רthata-za-vu-neeעֲזָב֗וּנִיthey have forsaken mevay-ka-te-ruוַֽיְקַטְּרוּ֙and they have made smokele-lo-heemלֵאלֹהִ֣יםto godsa-che-reemאֲחֵרִ֔יםotherle-ma-anלְמַ֨עַן֙so ashakh-ee-se-neeהַכְעִיסֵ֔נִיto provoke to anger mebe-kholבְּכֹ֖לby allma-a-sehמַעֲשֵׂ֣הthe work ofye-dei-hemיְדֵיהֶ֑םtheir handsve-nee-tze-tahוְנִצְּתָ֧הand it will be kindledcha-mat-eeחֲמָתִ֛יmy angerba-ma-komבַּמָּק֥וֹםin the placeha-zehהַזֶּ֖הthisve-loוְלֹ֥אand nottikh-behתִכְבֶּֽהit will be quenched

18But to the king of Judah, who sent you to inquire of Yahweh, tell him, “Yahweh the God of Israel says, ‘Concerning the words which you have heard,

In plain English: But to the king of Judah, who sent you to ask Yahweh, say this to him: "Yahweh, the God of Israel, says: 'As for the words that you have heard,

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How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

ve-elוְאֶלand tome-lekhמֶ֣לֶךְthe king ofye-hu-dahיְהוּדָ֗הJudahha-sho-le-achהַשֹּׁלֵ֤חַwho sentet-khemאֶתְכֶם֙youlid-roshלִדְרֹ֣שׁto consultyah-wehיְהוָ֔הYahwehkohכֹּ֥הthusto-me-ruתֹאמְר֖וּyou will saye-lavאֵלָ֑יוto himkohכֹּֽהthusa-marאָמַ֤רhe saysyah-wehיְהוָה֙Yahwehe-lo-heiאֱלֹהֵ֣יthe God ofyis-ra-elיִשְׂרָאֵ֔לIsraelha-de-va-reemהַדְּבָרִ֖יםthe wordsa-sherאֲשֶׁ֥רwhichsha-ma-e-taשָׁמָֽעְתָּyou have heard

19because your heart was tender, and you humbled yourself before Yahweh when you heard what I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and have torn your clothes and wept before me, I also have heard you,’ says Yahweh.

In plain English: because your heart was tender (literally: soft) and you humbled yourself before Yahweh when you heard what I spoke against this place and against the people who live in it, that they would become a horror (this Bible: a desolation) and a curse, and because you tore your clothes and wept before me, I also have heard you,' says Yahweh.

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How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

ya-anיַ֠עַןbecauserakhרַךְit was softle-va-ve-khaלְבָ֨בְךָ֜your heartva-tee-ka-naוַתִּכָּנַ֣עand you humbled yourselfmee-pe-neiמִפְּנֵ֣יfrom beforeyah-wehיְהוָ֗הYahwehbe-sha-me-a-khaבְּֽשָׁמְעֲךָ֡when hearing youa-sherאֲשֶׁ֣רthat whichdee-bar-teeדִּבַּרְתִּי֩I had spokenalעַלonha-ma-komהַמָּק֨וֹםthe placeha-zehהַזֶּ֜הthisve-alוְעַלand onyo-she-vavיֹשְׁבָ֗יוits inhabitantslih-yotלִהְי֤וֹתto becomele-sha-mahלְשַׁמָּה֙a horrorve-lik-la-lahוְלִקְלָלָ֔הand a curseva-tik-raוַתִּקְרַע֙and you torebe-ga-dei-khaבְּגָדֶ֔יךָyour clothesva-tiv-kehוַתִּבְכֶּ֖הand you weptle-fa-naלְפָנָ֑יbefore meve-gamוְגַ֧םand alsoa-no-kheeאָנֹכִ֛יIsha-ma-teeשָׁמַ֖עְתִּיI have heardne-umנְאֻםthe utterance ofyah-wehיְהוָֽהYahweh

20‘Therefore behold, I will gather you to your fathers, and you will be gathered to your grave in peace. Your eyes will not see all the evil which I will bring on this place.’”’” So they brought this message back to the king.

In plain English: 'So look, I will gather you to your fathers, and you will be gathered to your grave in peace. Your eyes will not see all the disaster (this Bible: evil) that I am going to bring on this place.'"' So they brought word back to the king.

The Hebrew word: "In peace" is shalom, which the dictionary gives as "safe, i.e. ... well, happy, friendly", and also "welfare, i.e. health, prosperity, peace".

Good to know: tells that Pharaoh Necoh killed Josiah at Megiddo, and that he was buried in his own tomb. The text does not say more about how the words "in peace" were meant.

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How to say it (the stressed part in bold), the Hebrew word, and what it means. Tap a word with a dotted line to open its word study.

la-khenלָכֵן֩thereforehee-neeהִנְנִ֨יhere Io-sif-khaאֹֽסִפְךָ֜will gather youalעַלtoa-vo-tei-khaאֲבֹתֶ֗יךָyour ancestorsve-ne-e-saf-taוְנֶאֱסַפְתָּ֣and you will be gatheredelאֶלtokiv-ro-tei-chaקִבְרֹתֶיךָ֮your gravebe-sha-lomבְּשָׁלוֹם֒in peaceve-loוְלֹאand nottir-ei-nahתִרְאֶ֣ינָהthey will lookei-nei-khaעֵינֶ֔יךָyour eyesbe-kholבְּכֹל֙on allha-ra-ahהָֽרָעָ֔הthe distressa-sherאֲשֶׁרwhicha-neeאֲנִ֥יIme-veeמֵבִ֖יאwill bringalעַלonha-ma-komהַמָּק֣וֹםthe placeha-zehהַזֶּ֑הthisva-ya-shee-vuוַיָּשִׁ֥יבוּand they brought backha-me-lekhהַמֶּ֖לֶךְthe kingda-varדָּבָֽרword