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Job 14: A few days, a tree with hope, and a man who lies down

A free study, verse by verse. Text: World English Bible. Notes come from the Hebrew. How to read a study

What happens?

Job says that a man born of a woman has few days and is full of trouble, and asks God to look away from him so that he may rest. He says a cut tree has hope of sprouting again, but a man dies, lies down and does not rise. He asks to be hidden in Sheol until God's anger turns back, asks whether a man who dies will live again, and says that God destroys the hope of man.

Who is speaking?

God does not speak in this chapter, so nothing is in gold. Job speaks the whole chapter, continuing his answer from chapter 13 with no new introduction. He speaks of man and of trees in the third person, and to God as "you" in verses 3, 5 to 6, 13 to 17 and 19 to 20. The narrator speaks no words in this chapter. God's own words are printed in gold, and those verses are marked God speaks

1“Man, who is born of a woman, is of few days, and full of trouble.

In plain English: Man, who is born of a woman, has few days and is full of trouble.

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a-domאָ֭דָםa human beingye-ludיְל֣וּדborn ofee-shahאִשָּׁ֑הa womanke-tzarקְצַ֥רis short ofya-meemיָ֝מִ֗יםdaysu-se-vaוּֽשְׂבַֽעand surfeited ofro-gezרֹֽגֶזturmoil

2He grows up like a flower, and is cut down. He also flees like a shadow, and doesn’t continue.

In plain English: He comes up like a flower and is cut down. He also flees like a shadow and does not stay.

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ke-tzeetzכְּצִ֣יץlike a flowerya-tzaיָ֭צָאhe comes forthva-yee-malוַיִּמָּ֑לand he witheredva-yiv-rachוַיִּבְרַ֥חand he fledka-tzelכַּ֝צֵּ֗לlike shadowve-loוְלֹ֣אand notya-a-modיַעֲמֽוֹדhe remains

3Do you open your eyes on such a one, and bring me into judgment with you?

In plain English: Do you open your eyes on such a one, and bring me into judgment with you?

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afאַףindeed?alעַלonzehזֶ֭הthispa-kach-taפָּקַ֣חְתָּdo you openei-ne-khaעֵינֶ֑ךָyour eyesve-ot-eeוְאֹ֘תִ֤יand meta-veeתָבִ֖יאdo you bring?ve-mish-patבְמִשְׁפָּ֣טin judgmentee-makhעִמָּֽךְwith yourself

4Who can bring a clean thing out of an unclean? Not one.

In plain English: Who can bring a clean thing out of an unclean thing? Not one.

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5Seeing his days are determined, the number of his months is with you, and you have appointed his bounds that he can’t pass.

In plain English: Since his days are decided, and the number of his months is with you, and you have set his limits that he cannot pass,

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imאִ֥םifcha-ru-tzeemחֲרוּצִ֨יםare determinedya-mavיָמָ֗יוhis daysmis-parמִֽסְפַּרthe number ofcho-da-shavחֳדָשָׁ֥יוhis monthsee-takhאִתָּ֑ךְis with youchu-kovחקוhis limitsa-see-taעָ֝שִׂ֗יתָyou have appointedve-loוְלֹ֣אand notya-a-vorיַעֲבֽוֹרhe will pass

6Look away from him, that he may rest, until he accomplishes, as a hireling, his day.

In plain English: look away from him, so that he may rest, until he finishes (or: takes pleasure in), like a hired worker, his day.

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she-ehשְׁעֵ֣הlook awayme-a-lavמֵעָלָ֣יוfrom on himve-yech-dalוְיֶחְדָּ֑לso he may ceaseadעַדuntilyir-tzehיִ֝רְצֶ֗הhe takes pleasure inke-sa-kheerכְּשָׂכִ֥ירlike a hired laboreryom-oיוֹמֽוֹhis day

7“For there is hope for a tree if it is cut down, that it will sprout again, that the tender branch of it will not cease.

In plain English: For there is hope for a tree: if it is cut down, it will sprout again, and its young shoots will not fail.

The Hebrew word: "Hope" is tiqvah, which the dictionary gives as "literally a cord (as an attachment); figuratively, expectancy". It is in 12 verses of Job, and the WEB says "hope" in 11 of them. It is in this verse, for the tree, and in , "the hope of man".

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keeכִּ֤יforyeshיֵ֥שׁtherela-etzלָעֵ֗ץfor a treetik-vahתִּ֫קְוָ֥הis hopeimאִֽםifyee-ka-retיִ֭כָּרֵתit will be cut downve-odוְע֣וֹדand againya-cha-leefיַחֲלִ֑יףit will sprout afreshve-yo-nakt-oוְ֝יֹֽנַקְתּ֗וֹand its young shootsloלֹ֣אnottech-dalתֶחְדָּֽלit will fail

8Though its root grows old in the earth, and its stock dies in the ground,

In plain English: Though its root grows old in the ground and its stump dies in the dust,

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imאִםthoughyaz-keenיַזְקִ֣יןit will grow oldba-a-retzבָּאָ֣רֶץin the groundsha-resh-oשָׁרְשׁ֑וֹits rootu-ve-a-farוּ֝בֶעָפָ֗רand in the dustya-mutיָמ֥וּתit will diegiz-oגִּזְעֽוֹits stump

9yet through the scent of water it will bud, and sprout boughs like a plant.

In plain English: at the scent of water it will bud and put out shoots like a plant.

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me-rei-achמֵרֵ֣יחַfrom the scent ofma-yimמַ֣יִםwateryaf-ree-achיַפְרִ֑חַit will show budsve-a-sahוְעָשָׂ֖הand it will produceka-tzeerקָצִ֣ירshootske-movכְּמוֹlikena-taנָֽטַעa plant

10But man dies, and is laid low. Yes, man gives up the spirit, and where is he?

In plain English: But a man dies and is laid low. A human being gives up the spirit, and where is he?

The Hebrew word: "Gives up the spirit" is one Hebrew verb, gava, which the dictionary gives as "to breathe out, i.e. (by implication) expire". It is in 8 verses of Job. The Hebrew has no separate word for "spirit" here; the WEB adds "the spirit" here and in , and .

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ve-ge-verוְגֶ֣בֶרand a manya-mutיָ֭מוּתhe diesvai-che-lashוַֽיֶּחֱלָ֑שׁand he was weakva-yig-vaוַיִּגְוַ֖עand he expireda-damאָדָ֣םa personve-aiy-oוְאַיּֽוֹand where is? he

11As the waters fail from the sea, and the river wastes and dries up,

In plain English: As the waters disappear from the sea, and a river dries up and is dry,

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a-ze-luאָֽזְלוּthey disappearma-yimמַ֭יִםwatersmee-neeמִנִּיfromyamיָ֑םthe seave-na-harוְ֝נָהָ֗רand a riverye-che-ravיֶחֱרַ֥בit dries upve-ya-veshוְיָבֵֽשׁand it is dry

12so man lies down and doesn’t rise. Until the heavens are no more, they will not awake, nor be roused out of their sleep.

In plain English: so a man lies down and does not rise. Until the heavens are no more, they will not wake, nor be roused from their sleep.

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ve-eeshוְאִ֥ישׁand a personsha-khavשָׁכַ֗בhe lies downve-loוְֽלֹאand notya-kumיָ֫ק֥וּםhe will ariseadעַדuntilbil-teeבִּלְתִּ֣יis notsha-ma-yimשָׁ֭מַיִםheavenloלֹ֣אnotya-kee-tzuיָקִ֑יצוּthey will awakeve-loוְלֹֽאand notye-o-ruיֵ֝עֹ֗רוּthey will be rousedmee-she-na-tamמִשְּׁנָתָֽםfrom their sleep

13“Oh that you would hide me in Sheol, that you would keep me secret until your wrath is past, that you would appoint me a set time and remember me!

In plain English: If only you would hide me in Sheol, keep me hidden until your anger turns back, set a limit for me and remember me!

The Hebrew word: "Sheol" is sheol, which the dictionary gives as "Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates". It is in 8 verses of Job, and the WEB says "Sheol" in all 8.

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meeמִ֤יwho?yee-tenיִתֵּ֨ןwill he givebish-olבִּשְׁא֬וֹלin Sheoltatz-pee-ne-neeתַּצְפִּנֵ֗נִיyou will hide metas-tee-re-neeתַּ֭סְתִּירֵנִיyou will conceal meadעַדuntilshuvשׁ֣וּבturns backa-pe-khaאַפֶּ֑ךָyour angerta-sheetתָּ֤שִׁ֥יתyou will setl-eeלִ֖יfor mechokחֹ֣קa limitve-tiz-ke-re-neeוְתִזְכְּרֵֽנִיand you will remember me

14If a man dies, will he live again? I would wait all the days of my warfare, until my release should come.

In plain English: If a man dies, will he live again? All the days of my warfare (or: hard service) I would wait, until my release (or: relief, or: change) comes.

The Hebrew words: "Live again" is chayah, which the dictionary gives as "to live, whether literally or figuratively; causatively, to revive". "Warfare" is tsava, which the dictionary gives as "an army", "a campaign" and "hardship", among other meanings. "Release" is chalifah, which the dictionary gives as "alternation".

How it is translated: Chayah is in 6 verses of Job, and the WEB says "live" in 3 of them. Tsava is in 3 verses of Job: , where the WEB says "forced to labor", and this verse, where it says "warfare". Chalifah is in 2 verses of Job, this one, where the WEB says "release", and Job 10:17, where it says "Changes".

What changes: With "hard service", Job would wait through all the days of that service until his relief comes. With "change", the line is about a change that he waits for. The text does not say what the change is. In this verse Job asks "will he live again?" and then says that he would wait.

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imאִםifya-mutיָמ֥וּתhe will diege-verגֶּ֗בֶרa manha-yich-yehהֲיִ֫חְיֶ֥ה¿ will he livekolכָּלallye-meiיְמֵ֣יthe days oftze-vaצְבָאִ֣יmy servicea-ya-chelאֲיַחֵ֑לI will waitadעַדuntilboבּ֝֗וֹאcomescha-lee-fat-eeחֲלִיפָתִֽיmy relief

15You would call, and I would answer you. You would have a desire for the work of your hands.

In plain English: You would call, and I would answer you. You would long for the work of your hands.

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teek-raתִּ֭קְרָאyou will callve-a-no-kheeוְאָנֹכִ֣יand Ie-e-ne-kaאֶֽעֱנֶ֑ךָּI will answer youle-ma-a-sehלְֽמַעֲשֵׂ֖הfor the work ofya-dei-khaיָדֶ֣יךָyour handstikh-sofתִכְסֹֽףyou will long

16But now you count my steps. Don’t you watch over my sin?

In plain English: But now you count my steps. Do you not watch over my sin?

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keeכִּֽיfora-tahעַ֭תָּהnowtze-a-daצְעָדַ֣יmy stepstis-porתִּסְפּ֑וֹרyou will countloלֹֽאnottish-morתִ֝שְׁמ֗וֹרyou will watchalעַלovercha-tat-eeחַטָּאתִֽיmy sin

17My disobedience is sealed up in a bag. You fasten up my iniquity.

In plain English: My transgression is sealed up in a bag, and you fasten up (or: smear over) my iniquity.

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cha-tumחָתֻ֣םwill be sealed upbitz-rorבִּצְר֣וֹרin a bagpish-eeפִּשְׁעִ֑יmy transgressionva-tit-polוַ֝תִּטְפֹּ֗לand you have smearedalעַלovera-von-eeעֲוֺנִֽיmy iniquity

18“But the mountain falling comes to nothing. The rock is removed out of its place.

In plain English: But a mountain that is falling crumbles away, and a rock moves from its place.

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ve-u-lomוְ֭אוּלָםand butharהַרa mountainno-felנוֹפֵ֣לis fallingyee-bolיִבּ֑וֹלit crumbles awayve-tzurוְ֝צ֗וּרand a rockye-takיֶעְתַּ֥קit movesmee-me-kom-oמִמְּקֹמֽוֹfrom its place

19The waters wear the stones. The torrents of it wash away the dust of the earth. So you destroy the hope of man.

In plain English: Waters wear away stones. Their overflowings wash away the dust of the earth. So you destroy the hope of man.

The Hebrew word: "Hope" is the same word, tiqvah, as in . There the text says there is hope for a tree. Here it says that God destroys "the hope of man".

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a-va-neemאֲבָנִ֤יםstonessha-cha-kuשָׁ֥חֲקוּthey rub awayma-yimמַ֗יִםwaterstish-tofתִּשְׁטֹֽףit washes offse-fee-chei-haסְפִיחֶ֥יהָits overflowingsa-farעֲפַרthe dust ofa-retzאָ֑רֶץthe earthve-tik-vatוְתִקְוַ֖תand the hope ofe-no-oshאֱנ֣וֹשׁhumankindhe-e-vad-taהֶאֱבַֽדְתָּyou destroy

20You forever prevail against him, and he departs. You change his face, and send him away.

In plain English: You overpower him forever, and he goes. You change his face and send him away.

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tit-ke-fe-huתִּתְקְפֵ֣הוּyou overpower himla-ne-tzachלָ֭נֶצַחto perpetuityva-ya-ha-lokhוַֽיַּהֲלֹ֑ךְand he wentme-sha-nehמְשַׁנֶּ֥הyou are changingfa-navפָ֝נָ֗יוhis faceva-te-sha-le-che-huוַֽתְּשַׁלְּחֵֽהוּand you sent away him

21His sons come to honor, and he doesn’t know it. They are brought low, but he doesn’t perceive it of them.

In plain English: His sons are honored, and he does not know it. They are brought low, but he does not perceive it of them.

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yikh-be-duיִכְבְּד֣וּthey are honoredva-navבָ֭נָיוhis sonsve-loוְלֹ֣אand notye-daיֵדָ֑עhe knowsve-yitz-a-ruוְ֝יִצְעֲר֗וּand they may be insignificantve-loוְֽלֹאand notya-veenיָבִ֥יןhe perceivesla-moלָֽמוֹit

22But his flesh on him has pain, and his soul within him mourns.”

In plain English: Only his own flesh on him is in pain, and his own soul on him mourns.

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akhאַךְonlybe-sar-oבְּ֭שָׂרוֹhis own flesha-lavעָלָ֣יוon himselfyikh-avיִכְאָ֑בit is in painve-nafsh-oוְ֝נַפְשׁ֗וֹand his selfa-lavעָלָ֥יוon himselfte-e-valתֶּאֱבָֽלit mourns