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2 Samuel 2: David is anointed king of Judah at Hebron, and the war with Abner begins

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What happens?

David asks Yahweh whether to go up to one of the towns of Judah, and Yahweh tells him to go up to Hebron. He goes there with his two wives and his men, and the men of Judah anoint him king over the house of Judah; David sends a blessing to the men of Jabesh Gilead for burying Saul. Abner, the commander of Saul's army, makes Saul's son Ishbosheth king over Israel at Mahanaim. At the pool of Gibeon, twelve young men from each side fight and all fall together, and then a fierce battle follows, and Abner's men are beaten. Asahel, Joab's brother, chases Abner and will not turn aside, and Abner kills him with the back end of his spear. At sunset Abner calls to Joab to stop the fighting, Joab blows the trumpet, and the chase ends: nineteen of David's men and Asahel are missing, and three hundred sixty of Benjamin and Abner's men have died.

Who is speaking?

The narrator tells the story. God's own words are in 1 of the 32 verses: Yahweh's answers to David in verse 1, "Go up" and "To Hebron". David's two questions in the same verse are his own words. David is told about the men of Jabesh Gilead in verse 4 (the text does not say by whom), and David's message to the men of Jabesh Gilead is in verses 5 to 7. Abner and Joab speak in verses 14, 26 and 27, and Abner and Asahel in verses 20 to 22. God's own words are printed in gold, and those verses are marked God speaks

1After this, David inquired of Yahweh, saying, “Shall I go up into any of the cities of Judah?” Yahweh said to him, “Go up.” David said, “Where shall I go up?” He said, “To Hebron.”God speaks

In plain English: After this, David asked Yahweh (this Bible: inquired of Yahweh), "Shall I go up into one of the towns (this Bible: cities) of Judah?" Yahweh said to him, "Go up." David said, "Where shall I go up?" He said, "To Hebron."

Good to know: As in and , the text says David inquired of Yahweh and gives the answer. It does not say here how he asked or how the answer came.

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vay-heeוַיְהִ֣יand it wasa-cha-reiאַֽחֲרֵיafterkhenכֵ֗ןthusva-yish-alוַיִּשְׁאַל֩and he enquiredda-veedדָּוִ֨דDavidba-yah-wehבַּֽיהוָ֤הby Yahwehle-morלֵאמֹר֙sayingha-e-e-lehהַאֶעֱלֶ֗ה¿ will I go upbe-a-chatבְּאַחַת֙in one ofa-reiעָרֵ֣יthe cities ofye-hu-dahיְהוּדָ֔הJudahva-yo-merוַיֹּ֧אמֶרand he saidyah-wehיְהוָ֛הYahwehe-lavאֵלָ֖יוto hima-lehעֲלֵ֑הgo upva-yo-merוַיֹּ֧אמֶרand he saidda-veedדָּוִ֛דDavida-nahאָ֥נָהwhere?e-e-lehאֶעֱלֶ֖הwill I go upva-yo-merוַיֹּ֥אמֶרand he saidchev-ro-nahחֶבְרֹֽנָהHebron towards

2So David went up there with his two wives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.

In plain English: So David went up there with his two wives, Ahinoam of Jezreel (this Bible: the Jezreelitess) and Abigail, the wife of Nabal of Carmel (this Bible: the Carmelite).

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va-ya-alוַיַּ֤עַלand he went upshamשָׁם֙thereda-veedדָּוִ֔דDavidve-gamוְגַ֖םand alsoshe-teiשְׁתֵּ֣יthe twona-shavנָשָׁ֑יוhis wivesa-chee-no-amאֲחִינֹ֨עַם֙Ahinoamhai-yiz-re-e-leetהַיִּזְרְעֵלִ֔יתthe Jezreelite womanva-a-vee-ga-yilוַאֲבִיגַ֕יִלand Abigaile-shetאֵ֖שֶׁתthe wife ofna-valנָבָ֥לNabalha-kar-me-leeהַֽכַּרְמְלִֽיthe Carmelite

3David brought up his men who were with him, every man with his household. They lived in the cities of Hebron.

In plain English: David also brought up the men who were with him, each man with his household, and they lived in the towns of Hebron.

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va-a-na-shavוַאֲנָשָׁ֧יוand his mena-sherאֲשֶׁרwhoim-oעִמּ֛וֹwere with himhe-e-lahהֶעֱלָ֥הhe brought upda-veedדָוִ֖דDavidishאִ֣ישׁeach manu-veit-oוּבֵית֑וֹand his householdvai-she-vuוַיֵּשְׁב֖וּand they dweltbe-a-reiבְּעָרֵ֥יin the cities ofchev-ronחֶבְרֽוֹןHebron

4The men of Judah came, and there they anointed David king over the house of Judah. They told David, “The men of Jabesh Gilead were those who buried Saul.”

In plain English: The men of Judah came, and there they anointed David king over the house of Judah. They told David, "It was the men of Jabesh Gilead who buried Saul."

Good to know: The men of Jabesh Gilead took the bodies of Saul and his sons from the wall of Beth Shan and buried their bones under the tamarisk tree in Jabesh ( to ). David was anointed once before, by Samuel (). Here the men of Judah anoint him king over the house of Judah.

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va-ya-vo-uוַיָּבֹ֨אוּ֙and they camean-sheiאַנְשֵׁ֣יthe people ofye-hu-dahיְהוּדָ֔הJudahva-yim-she-chuוַיִּמְשְׁחוּand they anointedshamשָׁ֧םthereda-veedדָּוִ֛דDavidle-me-lekhלְמֶ֖לֶךְto kingalעַלoverbeitבֵּ֣יתthe house ofye-hu-dahיְהוּדָ֑הJudahva-ya-gee-duוַיַּגִּ֤דוּand people toldle-da-veedלְדָוִד֙to Davidle-morלֵאמֹ֔רsayingan-sheiאַנְשֵׁי֙the men ofya-veishיָבֵ֣ישׁJabeshgil-adגִּלְעָ֔דGileada-sherאֲשֶׁ֥רwhoka-ve-ruקָבְר֖וּthey buriedsha-ulשָׁאֽוּלSaul

5David sent messengers to the men of Jabesh Gilead, and said to them, “Blessed are you by Yahweh, that you have shown this kindness to your lord, even to Saul, and have buried him.

In plain English: David sent messengers to the men of Jabesh Gilead and said to them, "You are blessed by Yahweh (or: May you be blessed by Yahweh), because you showed this kindness (or: loyalty) to your lord Saul and buried him.

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va-yish-lachוַיִּשְׁלַ֤חand he sentda-veedדָּוִד֙Davidmal-a-kheemמַלְאָכִ֔יםmessengerselאֶלtoan-sheiאַנְשֵׁ֖יthe people ofya-veishיָבֵ֣ישׁJabeshgil-adגִּלְעָ֑דGileadva-yo-merוַיֹּ֣אמֶרand he saida-lei-hemאֲלֵיהֶ֗םto thembe-ru-kheemבְּרֻכִ֤יםbe blesseda-temאַתֶּם֙youla-yah-wehלַֽיהוָ֔הby Yahweha-sherאֲשֶׁ֨רthata-see-temעֲשִׂיתֶ֜םyou have doneha-che-sedהַחֶ֣סֶדthe loyaltyha-zehהַזֶּ֗הthisimעִםwitha-do-nei-khemאֲדֹֽנֵיכֶם֙your lordimעִםwithsha-ulשָׁא֔וּלSaulva-tik-be-ruוַֽתִּקְבְּר֖וּand you have buriedot-oאֹתֽוֹhim

6Now may Yahweh show loving kindness and truth to you. I also will reward you for this kindness, because you have done this thing.

In plain English: Now may Yahweh show you kindness and faithfulness (this Bible: loving kindness and truth). I too will show you this goodness (this Bible: reward you for this kindness), because you have done this thing.

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ve-a-tahוְעַתָּ֕הand nowya-asיַֽעַשׂmay he doyah-wehיְהוָ֥הYahwehee-ma-khemעִמָּכֶ֖םwith youche-sedחֶ֣סֶדcovenant loyaltyve-e-metוֶאֱמֶ֑תand faithfulnessve-gamוְגַ֣םand alsoa-no-kheeאָנֹכִ֗יIe-e-sehאֶעֱשֶׂ֤הI will doee-te-khemאִתְּכֶם֙with youha-to-vahהַטּוֹבָ֣הthe goodha-zotהַזֹּ֔אתthisa-sherאֲשֶׁ֥רthata-see-temעֲשִׂיתֶ֖םyou have doneha-da-varהַדָּבָ֥רthe thingha-zehהַזֶּֽהthis

7Now therefore let your hands be strong, and be valiant; for Saul your lord is dead, and also the house of Judah have anointed me king over them.”

In plain English: So now, let your hands be strong, and be brave (literally: be sons of strength). For Saul your lord is dead, and the house of Judah has anointed me king over them."

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ve-a-tahוְעַתָּ֣הand nowte-che-zak-nahתֶּחֱזַ֣קְנָהlet them be strongye-dei-khemיְדֵיכֶ֗םyour handsvih-yuוִֽהְיוּ֙and becomeliv-neiלִבְנֵיsons ofcha-yilחַ֔יִלstrengthkeeכִּיformetמֵ֖תhe has dieda-do-nei-khemאֲדֹנֵיכֶ֣םyour lordsha-ulשָׁא֑וּלSaulve-gamוְגַםand alsoot-eeאֹתִ֗יmema-she-chuמָשְׁח֧וּthey have anointedveitבֵיתthe house ofye-hu-dahיְהוּדָ֛הJudahle-me-lekhלְמֶ֖לֶךְto kinga-lei-hemעֲלֵיהֶֽםover them

8Now Abner the son of Ner, captain of Saul’s army, had taken Ishbosheth the son of Saul and brought him over to Mahanaim.

In plain English: Now Abner the son of Ner, the commander of Saul's army, had taken Ishbosheth the son of Saul and brought him over to Mahanaim.

Good to know: In Hebrew, Ishbosheth is written as two words, ish bosheth. The dictionary gives ish as "a man" and bosheth as "shame". The text does not explain the name. names a son of Saul "Eshbaal", and the dictionary gives that name as "Eshbaal (or Ishbosheth), a son of Saul". Gideon's name Jerubbaal is also written "Jerubbesheth" in (see the note on ).

Good to know: Mahanaim is the place Jacob named in , when he said, "This is God's army." It is east of the Jordan: in verse 29 Abner crosses the Jordan to go back there.

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ve-av-nerוְאַבְנֵ֣רand Abnerbenבֶּןthe son ofnerנֵ֔רNersarשַׂרthe commander oftza-vaצָבָ֖אthe armya-sherאֲשֶׁ֣רwhichle-sha-ulלְשָׁא֑וּלbelonged to Saulla-kachלָקַ֗חhe had takenishאִ֥ישׁIsh-bo-shetבֹּ֨שֶׁת֙boshethbenבֶּןthe son ofsha-ulשָׁא֔וּלSaulva-ya-a-vee-re-huוַיַּעֲבִרֵ֖הוּand he had brought over himma-cha-na-yimמַחֲנָֽיִםMahanaim

9He made him king over Gilead, over the Ashurites, over Jezreel, over Ephraim, over Benjamin, and over all Israel.

In plain English: He made him king over Gilead, over the Ashurites, over Jezreel, over Ephraim, over Benjamin, and over all Israel.

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va-yam-lee-khe-huוַיַּמְלִכֵ֨הוּ֙and he made king himelאֶלtoha-gil-adהַגִּלְעָ֔דGileadve-elוְאֶלand toha-a-shu-reeהָאֲשׁוּרִ֖יthe Ashuritesve-elוְאֶֽלand toyiz-re-elיִזְרְעֶ֑אלJezreelve-alוְעַלand overef-ra-yimאֶפְרַ֨יִם֙Ephraimve-alוְעַלand overbin-ya-meenבִּנְיָמִ֔ןBenjaminve-alוְעַלand overyis-ra-elיִשְׂרָאֵ֖לIsraelku-lohכֻּלֹּֽהall of it

10Ishbosheth, Saul’s son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David.

In plain English: Ishbosheth, Saul's son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David.

Good to know: These are the text's own numbers. It gives Ishbosheth two years as king over Israel, and David seven years and six months as king over Judah in Hebron (verse 11, and again in ). The text does not say how the two lengths of time fit together.

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benבֶּןwas a son ofar-ba-eemאַרְבָּעִ֨יםfortysha-nahשָׁנָ֜הyearsishאִֽישׁIsh-bo-shetבֹּ֣שֶׁתboshethbenבֶּןthe son ofsha-ulשָׁא֗וּלSaulbe-ma-lekh-oבְּמָלְכוֹ֙when became king healעַלoveryis-ra-elיִשְׂרָאֵ֔לIsraelu-she-ta-yimוּשְׁתַּ֥יִםand twosha-neemשָׁנִ֖יםyearsma-lakhמָלָ֑ךְhe reignedakhאַ֚ךְonlybeitבֵּ֣יתthe house ofye-hu-dahיְהוּדָ֔הJudahha-yuהָי֖וּthey werea-cha-reiאַחֲרֵ֥יafterda-veedדָוִֽדDavid

11The time that David was king in Hebron over the house of Judah was seven years and six months.

In plain English: The time that David was king in Hebron over the house of Judah was seven years and six months.

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vay-heeוַֽיְהִי֙and it wasmis-parמִסְפַּ֣רthe number ofhai-ya-meemהַיָּמִ֔יםthe daysa-sherאֲשֶׁר֩whichha-yahהָיָ֨הhe wasda-veedדָוִ֥דDavidme-lekhמֶ֛לֶךְkingbe-chev-ronבְּחֶבְר֖וֹןin Hebronalעַלoverbeitבֵּ֣יתthe house ofye-hu-dahיְהוּדָ֑הJudahshe-vaשֶׁ֥בַעsevensha-neemשָׁנִ֖יםyearsve-shee-shahוְשִׁשָּׁ֥הand sixcho-da-sheemחֳדָשִֽׁיםmonths

12Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon.

In plain English: Abner the son of Ner went out from Mahanaim to Gibeon with the servants of Ishbosheth the son of Saul.

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vai-tzeוַיֵּצֵא֙and he went outav-nerאַבְנֵ֣רAbnerbenבֶּןthe son ofnerנֵ֔רNerve-av-deiוְעַבְדֵ֖יand the servants ofishאִֽישׁIsh-bo-shetבֹּ֣שֶׁתboshethbenבֶּןthe son ofsha-ulשָׁא֑וּלSaulmee-ma-cha-na-yimמִֽמַּחֲנַ֖יִםfrom Mahanaimgiv-o-nahגִּבְעֽוֹנָהGibeon towards

13Joab the son of Zeruiah and David’s servants went out, and met them by the pool of Gibeon; and they sat down, the one on the one side of the pool and the other on the other side of the pool.

In plain English: Joab the son of Zeruiah and David's servants went out too, and met them at the pool of Gibeon. They sat down, one group on one side of the pool and the other on the other side.

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ve-yo-avוְיוֹאָ֨בand Joabbenבֶּןthe son oftze-ru-yahצְרוּיָ֜הZeruiahve-av-deiוְעַבְדֵ֤יand the servants ofda-veedדָוִד֙Davidya-tze-uיָֽצְא֔וּthey went outva-yif-ge-shumוַֽיִּפְגְּשׁ֛וּםand they met themalעַלatbe-re-khatבְּרֵכַ֥תthe pool ofgiv-onגִּבְע֖וֹןGibeonyach-davיַחְדָּ֑וtogetherva-ye-she-vuוַיֵּ֨שְׁב֜וּand they sat downe-lehאֵ֤לֶּהthese menalעַלatha-be-re-khahהַבְּרֵכָה֙the poolmee-zehמִזֶּ֔הfrom thisve-e-lehוְאֵ֥לֶּהand these menalעַלatha-be-re-khahהַבְּרֵכָ֖הthe poolmee-zehמִזֶּֽהfrom this

14Abner said to Joab, “Please let the young men arise and compete before us!” Joab said, “Let them arise!”

In plain English: Abner said to Joab, "Please let the young men get up and compete (literally: play) before us." Joab said, "Let them get up."

The Hebrew word: "Compete" is sachaq, which the dictionary gives as "to laugh (in pleasure or detraction); by implication, to play". This Bible says "laugh" or a longer form in 10 of the 36 verses that use it, and "play" or a longer form in 8.

What changes: Read as "compete", the way this Bible has it, Abner asks for a contest between the young men of each side. Read as "play", he speaks of the fight as a game to be watched. Either way, in verse 16 they all fall together.

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va-yo-merוַיֹּ֤אמֶרand he saidav-nerאַבְנֵר֙Abnerelאֶלtoyo-avיוֹאָ֔בJoabya-ku-muיָק֤וּמוּlet them arisenaנָא֙pleaseha-ne-a-reemהַנְּעָרִ֔יםthe young menvee-sa-cha-kuוִֽישַׂחֲק֖וּand let them playle-fa-nei-nuלְפָנֵ֑ינוּbefore usva-yo-merוַיֹּ֥אמֶרand he saidyo-avיוֹאָ֖בJoabya-ku-muיָקֻֽמוּlet them arise

15Then they arose and went over by number: twelve for Benjamin and for Ishbosheth the son of Saul, and twelve of David’s servants.

In plain English: So they got up and went across by number: twelve for Benjamin and for Ishbosheth the son of Saul, and twelve of David's servants.

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va-ya-ku-muוַיָּקֻ֖מוּand they aroseva-ya-av-ruוַיַּעַבְר֣וּand they passed byve-mis-parבְמִסְפָּ֑רby numbershe-neimשְׁנֵ֧יםtwo plusa-sarעָשָׂ֣רtenle-vin-ya-meenלְבִנְיָמִ֗ןfor Benjaminu-le-eeshוּלְאִ֥ישׁand for Ish-bo-shetבֹּ֨שֶׁת֙boshethbenבֶּןthe son ofsha-ulשָׁא֔וּלSaulu-she-neimוּשְׁנֵ֥יםand two plusa-sarעָשָׂ֖רtenme-av-deiמֵעַבְדֵ֥יfrom the servants ofda-veedדָוִֽדDavid

16They each caught his opponent by the head and thrust his sword in his fellow’s side; so they fell down together. Therefore that place in Gibeon was called Helkath Hazzurim.

In plain English: Each one caught his opponent by the head and thrust his sword into his opponent's side, and they fell down together. So that place in Gibeon was called Helkath Hazzurim (see the note).

The Hebrew words: The text says the place was named for what happened there, but it does not explain the name. The dictionary gives Helkath Hazzurim as "a place in Palestine" and reads it as "smoothness of the rocks". In Hebrew it is two words. The first is a form of chelqah, which the dictionary gives as "smoothness" and "also an allotment", a piece of ground. The second is from tsur, which the dictionary gives as "a rock" and "also an edge"; in this Bible gives it as "the edge of his sword". So the name can be read "smoothness of the rocks", "the field of rocks" or "the field of (sword) edges". The text does not say which. The old Greek translation in this collection (Brenton) has "The portion of the treacherous ones".

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va-ya-cha-zee-kuוַֽיַּחֲזִ֜קוּand they took holdishאִ֣ישׁeachbe-roshבְּרֹ֣אשׁon the head ofre-e-huרֵעֵ֗הוּhis neighborve-charb-oוְחַרְבּוֹ֙and his swordbe-tzadבְּצַ֣דwas in the side ofre-e-huרֵעֵ֔הוּhis neighborva-yee-pe-luוַֽיִּפְּל֖וּand they fellyach-davיַחְדָּ֑וtogetherva-yik-raוַיִּקְרָא֙and someone calledla-ma-komלַמָּק֣וֹםthe placeha-huהַה֔וּאthatchel-katחֶלְקַ֥תHelkathha-tzu-reemהַצֻּרִ֖יםHazzurima-sherאֲשֶׁ֥רwhichbe-giv-onבְּגִבְעֽוֹןis in Gibeon

17The battle was very severe that day; and Abner was beaten, and the men of Israel, before David’s servants.

In plain English: The battle that day was very fierce (this Bible: severe), and Abner and the men of Israel were beaten before David's servants.

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va-te-heeוַתְּהִ֧יand it washa-mil-cha-mahהַמִּלְחָמָ֛הthe battleka-shahקָשָׁ֥הsevereadעַדup tome-odמְאֹ֖דmuchnessba-yomבַּיּ֣וֹםon the dayha-huהַה֑וּאthatva-yee-na-gefוַיִּנָּ֤גֶףand he was defeatedav-nerאַבְנֵר֙Abnerve-an-sheiוְאַנְשֵׁ֣יand the men ofyis-ra-elיִשְׂרָאֵ֔לIsraellif-neiלִפְנֵ֖יbeforeav-deiעַבְדֵ֥יthe servants ofda-veedדָוִֽדDavid

18The three sons of Zeruiah were there: Joab, Abishai, and Asahel. Asahel was as light of foot as a wild gazelle.

In plain English: The three sons of Zeruiah were there: Joab, Abishai and Asahel. Asahel was as fast on his feet as a wild gazelle (literally: one of the gazelles in the open field).

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va-yih-yuוַיִּֽהְיוּand they wereshamשָׁ֗םthereshe-lo-shahשְׁלֹשָׁה֙threebe-neiבְּנֵ֣יthe sons oftze-ru-yahצְרוּיָ֔הZeruiahyo-avיוֹאָ֥בJoabva-a-vee-shaiוַאֲבִישַׁ֖יand Abishaiva-a-sah-elוַעֲשָׂהאֵ֑לand Asahelva-a-sah-elוַעֲשָׂהאֵל֙and Asahelkalקַ֣לwas swiftbe-rag-lavבְּרַגְלָ֔יוon his feetke-a-chadכְּאַחַ֥דlike one ofha-tze-va-yeemהַצְּבָיִ֖םthe gazellesa-sherאֲשֶׁ֥רwhichba-sa-dehבַּשָּׂדֶֽהare in the open country

19Asahel pursued Abner. He didn’t turn to the right hand or to the left from following Abner.

In plain English: Asahel chased Abner, and he did not turn to the right or to the left from following Abner.

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va-yir-dofוַיִּרְדֹּ֥ףand he pursueda-sah-elעֲשָׂהאֵ֖לAsahela-cha-reiאַחֲרֵ֣יafterav-nerאַבְנֵ֑רAbnerve-loוְלֹֽאand notna-tahנָטָ֣הhe turned asidela-le-khetלָלֶ֗כֶתto goalעַלtohai-ya-meenהַיָּמִין֙the rightve-alוְעַֽלand toha-se-molהַשְּׂמֹ֔אולthe leftme-a-cha-reiמֵאַחֲרֵ֖יfrom afterav-nerאַבְנֵֽרAbner

20Then Abner looked behind him and said, “Is that you, Asahel?” He answered, “It is.”

In plain English: Then Abner looked behind him and said, "Is that you, Asahel?" He answered, "It is."

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va-yee-fenוַיִּ֤פֶןand he turnedav-nerאַבְנֵר֙Abnera-cha-ravאַֽחֲרָ֔יוbehind himva-yo-merוַיֹּ֕אמֶרand he saidha-a-tahהַאַתָּ֥ה¿ youzehזֶ֖הis thisa-sah-elעֲשָׂהאֵ֑לO Asahelva-yo-merוַיֹּ֖אמֶרand he saida-no-kheeאָנֹֽכִיI

21Abner said to him, “Turn away to your right hand or to your left, and grab one of the young men, and take his armor.” But Asahel would not turn away from following him.

In plain English: Abner said to him, "Turn aside to your right or to your left, take hold of one of the young men, and take his armor (literally: what is stripped from him) for yourself." But Asahel would not turn aside from following him.

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va-yo-merוַיֹּ֧אמֶרand he saidl-oל֣וֹto himav-nerאַבְנֵ֗רAbnerne-tehנְטֵ֤הturn asidele-khaלְךָ֙for yourselfalעַלtoye-mee-ne-khaיְמִֽינְךָ֙your rightoא֣וֹoralעַלtose-mo-le-khaשְׂמֹאלֶ֔ךָyour leftve-e-chozוֶאֱחֹ֣זand seizele-khaלְךָ֗for yourselfe-chadאֶחָד֙oneme-ha-ne-a-reemמֵֽהַנְּעָרִ֔יםfrom the young menve-kachוְקַחand takele-khaלְךָ֖for yourselfcha-lee-tzat-oחֲלִצָת֑וֹhis spoilsve-loוְלֹֽאand nota-vahאָבָ֣הhe was willinga-sah-elעֲשָׂהאֵ֔לAsahella-surלָס֖וּרto turn asideme-a-cha-ravמֵאַחֲרָֽיוfrom after him

22Abner said again to Asahel, “Turn away from following me. Why should I strike you to the ground? How then could I look Joab your brother in the face?”

In plain English: Abner said again to Asahel, "Turn aside from following me. Why should I strike you to the ground? Then how could I look your brother Joab in the face (literally: lift up my face to Joab your brother)?"

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va-yo-sefוַיֹּ֧סֶףand he repeatedodע֣וֹדagainav-nerאַבְנֵ֗רAbnerle-morלֵאמֹר֙to sayelאֶלtoa-sah-elעֲשָׂהאֵ֔לAsahelsurס֥וּרturn asidele-khaלְךָ֖for yourselfme-a-cha-raמֵאַֽחֲרָ֑יfrom after mela-mahלָ֤מָּהwhy?ak-ke-kahאַכֶּ֨כָּה֙will I strike youar-tzahאַ֔רְצָהthe ground towardsve-eikhוְאֵיךְ֙and how?e-saאֶשָּׂ֣אwill I lift upfa-naפָנַ֔יmy faceelאֶלtoyo-avיוֹאָ֖בJoaba-chee-khaאָחִֽיךָyour brother

23However, he refused to turn away. Therefore Abner with the back end of the spear struck him in the body, so that the spear came out behind him; and he fell down there and died in the same place. As many as came to the place where Asahel fell down and died stood still.

In plain English: But he refused to turn aside. So Abner struck him in the belly (this Bible: body) with the back end of the spear, and the spear came out behind him. He fell there and died on the spot. Everyone who came to the place where Asahel had fallen and died stood still.

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vay-ma-enוַיְמָאֵ֣ןand he refusedla-surלָס֗וּרto turn asideva-ya-ke-huוַיַּכֵּ֣הוּand he struck himav-nerאַבְנֵר֩Abnerbe-a-cha-reiבְּאַחֲרֵ֨יwith the back end ofha-cha-neetהַחֲנִ֜יתthe spearelאֶלintoha-cho-meshהַחֹ֗מֶשׁthe bellyva-te-tzeוַתֵּצֵ֤אand it went outha-cha-neetהַֽחֲנִית֙the spearme-a-cha-ravמֵאַחֲרָ֔יוfrom behind himva-yee-polוַיִּפָּלand he fellshamשָׁ֖םthereva-ya-motוַיָּ֣מָתand he diedta-cha-tovתחתוhis in placevay-heeוַיְהִ֡יand it waskolכָּלevery oneha-baהַבָּ֣אwho cameelאֶֽלtoha-ma-komהַמָּקוֹם֩the placea-sherאֲשֶׁרwherena-falנָ֨פַלhe fellshamשָׁ֧םtherea-sah-elעֲשָׂהאֵ֛לAsahelva-ya-motוַיָּמֹ֖תand he diedva-ya-a-mo-duוַֽיַּעֲמֹֽדוּand they stood still

24But Joab and Abishai pursued Abner. The sun went down when they had come to the hill of Ammah, that lies before Giah by the way of the wilderness of Gibeon.

In plain English: But Joab and Abishai chased Abner. The sun went down as they came to the hill of Ammah, which faces Giah on the way to the wilderness of Gibeon.

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va-yir-de-fuוַֽיִּרְדְּפ֛וּand they pursuedyo-avיוֹאָ֥בJoabva-a-vee-shaiוַאֲבִישַׁ֖יand Abishaia-cha-reiאַחֲרֵ֣יafterav-nerאַבְנֵ֑רAbnerve-ha-she-meshוְהַשֶּׁ֣מֶשׁand the sunba-ahבָּ֔אָהit setve-he-mahוְהֵ֗מָּהand theyba-uבָּ֚אוּthey cameadעַדtogiv-atגִּבְעַ֣תthe hill ofa-mahאַמָּ֔הAmmaha-sherאֲשֶׁר֙whichalעַלis onpe-neiפְּנֵיthe face ofgee-achגִ֔יחַGiahde-rekhדֶּ֖רֶךְthe way ofmid-barמִדְבַּ֥רthe wilderness ofgiv-onגִּבְעֽוֹןGibeon

25The children of Benjamin gathered themselves together after Abner and became one band, and stood on the top of a hill.

In plain English: The men (this Bible: children) of Benjamin gathered behind Abner and became one band, and they stood on the top of a hill.

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va-yit-ka-be-tzuוַיִּֽתְקַבְּצ֤וּand they gathered togetherve-neiבְנֵֽיthe descendants ofvin-ya-meenבִנְיָמִן֙Benjamina-cha-reiאַחֲרֵ֣יbehindav-nerאַבְנֵ֔רAbnerva-yih-yuוַיִּהְי֖וּand they becamela-a-gu-dahלַאֲגֻדָּ֣הa bande-chatאֶחָ֑תoneva-ya-am-duוַיַּ֣עַמְד֔וּand they stoodalעַ֥לonroshרֹאשׁthe top ofgiv-ahגִּבְעָ֖הa hille-chatאֶחָֽתone

26Then Abner called to Joab, and said, “Shall the sword devour forever? Don’t you know that it will be bitterness in the latter end? How long will it be then, before you ask the people to return from following their brothers?”

In plain English: Then Abner called to Joab, "Must the sword devour forever? Don't you know that it will be bitter in the end? How long will it be before you tell the people to turn back from chasing their brothers?"

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va-yik-raוַיִּקְרָ֨אand he called outav-nerאַבְנֵ֜רAbnerelאֶלtoyo-avיוֹאָ֗בJoabva-yo-merוַיֹּ֨אמֶר֙and he saidha-la-ne-tzachהֲלָנֶ֨צַח֙¿ to perpetuityto-khalתֹּ֣אכַלwill it devourche-revחֶ֔רֶבthe swordha-loהֲל֣וֹא¿ notya-da-tahיָדַ֔עְתָּהdo you know ?keeכִּֽיthatma-rahמָרָ֥הbittertih-yehתִהְיֶ֖הit will beba-a-cha-ro-nahבָּאַחֲרוֹנָ֑הat the lastve-adוְעַדand untilma-taiמָתַי֙when?loלֹֽאnotto-marתֹאמַ֣רwill you sayla-amלָעָ֔םto the peoplela-shuvלָשׁ֖וּבto turn backme-a-cha-reiמֵאַחֲרֵ֥יfrom aftera-chei-hemאֲחֵיהֶֽםtheir brothers

27Joab said, “As God lives, if you had not spoken, surely then in the morning the people would have gone away, and not each followed his brother.”

In plain English: Joab said, "As God lives, if you had not spoken, the people would have gone away in the morning and not chased their brothers (or: the people would not have stopped chasing their brothers until morning: see the note)."

The Hebrew words: Joab's words are short in Hebrew. "In the morning" is word for word "from the morning", and the text does not say which of Abner's words Joab means by "if you had not spoken".

What changes: Read the way this Bible has it, Joab says that if Abner had not spoken, the people would have gone away in the morning and not chased their brothers. Read the other way, Joab says that if Abner had not spoken now, the people would not have stopped chasing their brothers until morning. The old Greek translation in this collection (Brenton) has "even from the morning the people had gone up every one from following his brother". Either way, in verse 28 Joab blows the trumpet and the chase stops.

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va-yo-merוַיֹּ֣אמֶרand he saidyo-avיוֹאָ֔בJoabchaiחַ֚יby the lifeha-e-lo-heemהָֽאֱלֹהִ֔יםof Godkeeכִּ֥יiflu-leלוּלֵ֖אif notdee-bar-taדִּבַּ֑רְתָּyou had spokenkeeכִּ֣יforazאָ֤זthenme-ha-bo-kerמֵֽהַבֹּ֨קֶר֙from the morningna-a-lahנַעֲלָ֣הit had abandoned pursuitha-amהָעָ֔םthe peopleishאִ֖ישׁeachme-a-cha-reiמֵאַחֲרֵ֥יfrom aftera-cheevאָחִֽיוhis brother

28So Joab blew the trumpet; and all the people stood still and pursued Israel no more, and they fought no more.

In plain English: So Joab blew the trumpet, and all the people stopped. They did not chase Israel any more, and they fought no more.

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va-yit-kaוַיִּתְקַ֤עand he gave a blastyo-avיוֹאָב֙Joabba-sho-farבַּשּׁוֹפָ֔רon the trumpetva-ya-am-duוַיַּֽעַמְדוּ֙and they stoodkolכָּלallha-amהָעָ֔םthe peopleve-loוְלֹֽאand notyir-de-fuיִרְדְּפ֥וּthey pursuedodע֖וֹדagaina-cha-reiאַחֲרֵ֣יafteryis-ra-elיִשְׂרָאֵ֑לIsraelve-loוְלֹֽאand notya-se-fuיָסְפ֥וּthey repeatedodע֖וֹדagainle-hee-la-chemלְהִלָּחֵֽםto wage war

29Abner and his men went all that night through the Arabah; and they passed over the Jordan, and went through all Bithron, and came to Mahanaim.

In plain English: Abner and his men went all that night through the Arabah. They crossed the Jordan, went through all of Bithron, and came to Mahanaim.

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ve-av-nerוְאַבְנֵ֣רand Abnerva-a-na-shavוַֽאֲנָשָׁ֗יוand his menha-le-khuהָֽלְכוּ֙they wentba-a-ra-vahבָּֽעֲרָבָ֔הin the Arabahkolכֹּ֖לallha-lay-lahהַלַּ֣יְלָהthe nightha-huהַה֑וּאthatva-ya-av-ruוַיַּעַבְר֣וּand they passed overhai-yar-denהַיַּרְדֵּ֗ןthe Jordanvai-le-khuוַיֵּֽלְכוּ֙and they wentkolכָּלallha-bit-ronהַבִּתְר֔וֹןBitronva-ya-vo-uוַיָּבֹ֖אוּand they camema-cha-na-yimמַחֲנָֽיִםMahanaim

30Joab returned from following Abner; and when he had gathered all the people together, nineteen men of David’s and Asahel were missing.

In plain English: Joab came back from chasing Abner and gathered all the people together. Of David's servants, nineteen men were missing, and Asahel.

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ve-yo-avוְיוֹאָ֗בand Joabshavשָׁ֚בhe returnedme-a-cha-reiמֵאַחֲרֵ֣יfrom afterav-nerאַבְנֵ֔רAbnerva-yik-botzוַיִּקְבֹּ֖ץand he gatheredkolכָּלallha-amהָעָ֑םthe peopleva-yee-pa-ke-duוַיִּפָּ֨קְד֜וּand they were missedme-av-deiמֵעַבְדֵ֥יof the servants ofda-veedדָוִ֛דDavidtish-ahתִּשְׁעָֽהnine-a-sarעָשָׂ֥רteenishאִ֖ישׁmanva-a-sahוַעֲשָׂהand Asah-elאֵֽל-el

31But David’s servants had struck Benjamin and Abner’s men so that three hundred sixty men died.

In plain English: But David's servants had struck down Benjamin and Abner's men, and three hundred sixty men died.

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ve-av-deiוְעַבְדֵ֣יand the servants ofda-veedדָוִ֗דDavidhee-kuהִכּוּ֙they had struck downmee-bin-ya-meenמִבִּנְיָמִ֔ןof Benjaminu-ve-an-sheiוּבְאַנְשֵׁ֖יand among the men ofav-nerאַבְנֵ֑רAbnershe-loshשְׁלֹשׁthreeme-otמֵא֧וֹתhundredve-shee-sheemוְשִׁשִּׁ֛יםand sixtyishאִ֖ישׁmanme-tuמֵֽתוּthey had died

32They took up Asahel and buried him in the tomb of his father, which was in Bethlehem. Joab and his men went all night, and the day broke on them at Hebron.

In plain English: They took up Asahel and buried him in his father's tomb in Bethlehem. Joab and his men went on all night, and the day broke on them at Hebron.

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va-yis-uוַיִּשְׂאוּ֙and people lifted upa-sah-elעֲשָׂהאֵ֔לAsahelva-yik-be-ru-huוַֽיִּקְבְּרֻ֨הוּ֙and they buried himbe-ke-verבְּקֶ֣בֶרin the tomb ofa-veevאָבִ֔יוhis fathera-sherאֲשֶׁ֖רwhichbeitבֵּ֣יתwas Beth-la-chemלָ֑חֶם-lehemvai-le-khuוַיֵּלְכ֣וּand they wentkholכָלallha-lay-lahהַלַּ֗יְלָהthe nightyo-avיוֹאָב֙Joabva-a-na-shavוַֽאֲנָשָׁ֔יוand his menvai-orוַיֵּאֹ֥רand it became lightla-hemלָהֶ֖םfor thembe-chev-ronבְּחֶבְרֽוֹןat Hebron