2 Samuel 2: David is anointed king of Judah at Hebron, and the war with Abner begins
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What happens?
David asks Yahweh whether to go up to one of the towns of Judah, and Yahweh tells him to go up to Hebron. He goes there with his two wives and his men, and the men of Judah anoint him king over the house of Judah; David sends a blessing to the men of Jabesh Gilead for burying Saul. Abner, the commander of Saul's army, makes Saul's son Ishbosheth king over Israel at Mahanaim. At the pool of Gibeon, twelve young men from each side fight and all fall together, and then a fierce battle follows, and Abner's men are beaten. Asahel, Joab's brother, chases Abner and will not turn aside, and Abner kills him with the back end of his spear. At sunset Abner calls to Joab to stop the fighting, Joab blows the trumpet, and the chase ends: nineteen of David's men and Asahel are missing, and three hundred sixty of Benjamin and Abner's men have died.
Who is speaking?
The narrator tells the story. God's own words are in 1 of the 32 verses: Yahweh's answers to David in verse 1, "Go up" and "To Hebron". David's two questions in the same verse are his own words. David is told about the men of Jabesh Gilead in verse 4 (the text does not say by whom), and David's message to the men of Jabesh Gilead is in verses 5 to 7. Abner and Joab speak in verses 14, 26 and 27, and Abner and Asahel in verses 20 to 22. God's own words are printed in gold, and those verses are marked God speaks
1After this, David inquired of Yahweh, saying, “Shall I go up into any of the cities of Judah?” Yahweh said to him, “Go up.” David said, “Where shall I go up?” He said, “To Hebron.”God speaks
In plain English: After this, David asked Yahweh (this Bible: inquired of Yahweh), "Shall I go up into one of the towns (this Bible: cities) of Judah?" Yahweh said to him, "Go up." David said, "Where shall I go up?" He said, "To Hebron."
Good to know: As in and , the text says David inquired of Yahweh and gives the answer. It does not say here how he asked or how the answer came.
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2So David went up there with his two wives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.
In plain English: So David went up there with his two wives, Ahinoam of Jezreel (this Bible: the Jezreelitess) and Abigail, the wife of Nabal of Carmel (this Bible: the Carmelite).
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3David brought up his men who were with him, every man with his household. They lived in the cities of Hebron.
In plain English: David also brought up the men who were with him, each man with his household, and they lived in the towns of Hebron.
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4The men of Judah came, and there they anointed David king over the house of Judah. They told David, “The men of Jabesh Gilead were those who buried Saul.”
In plain English: The men of Judah came, and there they anointed David king over the house of Judah. They told David, "It was the men of Jabesh Gilead who buried Saul."
Good to know: The men of Jabesh Gilead took the bodies of Saul and his sons from the wall of Beth Shan and buried their bones under the tamarisk tree in Jabesh ( to ). David was anointed once before, by Samuel (). Here the men of Judah anoint him king over the house of Judah.
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5David sent messengers to the men of Jabesh Gilead, and said to them, “Blessed are you by Yahweh, that you have shown this kindness to your lord, even to Saul, and have buried him.
In plain English: David sent messengers to the men of Jabesh Gilead and said to them, "You are blessed by Yahweh (or: May you be blessed by Yahweh), because you showed this kindness (or: loyalty) to your lord Saul and buried him.
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6Now may Yahweh show loving kindness and truth to you. I also will reward you for this kindness, because you have done this thing.
In plain English: Now may Yahweh show you kindness and faithfulness (this Bible: loving kindness and truth). I too will show you this goodness (this Bible: reward you for this kindness), because you have done this thing.
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7Now therefore let your hands be strong, and be valiant; for Saul your lord is dead, and also the house of Judah have anointed me king over them.”
In plain English: So now, let your hands be strong, and be brave (literally: be sons of strength). For Saul your lord is dead, and the house of Judah has anointed me king over them."
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8Now Abner the son of Ner, captain of Saul’s army, had taken Ishbosheth the son of Saul and brought him over to Mahanaim.
In plain English: Now Abner the son of Ner, the commander of Saul's army, had taken Ishbosheth the son of Saul and brought him over to Mahanaim.
Good to know: In Hebrew, Ishbosheth is written as two words, ish bosheth. The dictionary gives ish as "a man" and bosheth as "shame". The text does not explain the name. names a son of Saul "Eshbaal", and the dictionary gives that name as "Eshbaal (or Ishbosheth), a son of Saul". Gideon's name Jerubbaal is also written "Jerubbesheth" in (see the note on ).
Good to know: Mahanaim is the place Jacob named in , when he said, "This is God's army." It is east of the Jordan: in verse 29 Abner crosses the Jordan to go back there.
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9He made him king over Gilead, over the Ashurites, over Jezreel, over Ephraim, over Benjamin, and over all Israel.
In plain English: He made him king over Gilead, over the Ashurites, over Jezreel, over Ephraim, over Benjamin, and over all Israel.
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10Ishbosheth, Saul’s son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David.
In plain English: Ishbosheth, Saul's son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David.
Good to know: These are the text's own numbers. It gives Ishbosheth two years as king over Israel, and David seven years and six months as king over Judah in Hebron (verse 11, and again in ). The text does not say how the two lengths of time fit together.
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11The time that David was king in Hebron over the house of Judah was seven years and six months.
In plain English: The time that David was king in Hebron over the house of Judah was seven years and six months.
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12Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon.
In plain English: Abner the son of Ner went out from Mahanaim to Gibeon with the servants of Ishbosheth the son of Saul.
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13Joab the son of Zeruiah and David’s servants went out, and met them by the pool of Gibeon; and they sat down, the one on the one side of the pool and the other on the other side of the pool.
In plain English: Joab the son of Zeruiah and David's servants went out too, and met them at the pool of Gibeon. They sat down, one group on one side of the pool and the other on the other side.
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14Abner said to Joab, “Please let the young men arise and compete before us!” Joab said, “Let them arise!”
In plain English: Abner said to Joab, "Please let the young men get up and compete (literally: play) before us." Joab said, "Let them get up."
The Hebrew word: "Compete" is sachaq, which the dictionary gives as "to laugh (in pleasure or detraction); by implication, to play". This Bible says "laugh" or a longer form in 10 of the 36 verses that use it, and "play" or a longer form in 8.
What changes: Read as "compete", the way this Bible has it, Abner asks for a contest between the young men of each side. Read as "play", he speaks of the fight as a game to be watched. Either way, in verse 16 they all fall together.
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15Then they arose and went over by number: twelve for Benjamin and for Ishbosheth the son of Saul, and twelve of David’s servants.
In plain English: So they got up and went across by number: twelve for Benjamin and for Ishbosheth the son of Saul, and twelve of David's servants.
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16They each caught his opponent by the head and thrust his sword in his fellow’s side; so they fell down together. Therefore that place in Gibeon was called Helkath Hazzurim.
In plain English: Each one caught his opponent by the head and thrust his sword into his opponent's side, and they fell down together. So that place in Gibeon was called Helkath Hazzurim (see the note).
The Hebrew words: The text says the place was named for what happened there, but it does not explain the name. The dictionary gives Helkath Hazzurim as "a place in Palestine" and reads it as "smoothness of the rocks". In Hebrew it is two words. The first is a form of chelqah, which the dictionary gives as "smoothness" and "also an allotment", a piece of ground. The second is from tsur, which the dictionary gives as "a rock" and "also an edge"; in this Bible gives it as "the edge of his sword". So the name can be read "smoothness of the rocks", "the field of rocks" or "the field of (sword) edges". The text does not say which. The old Greek translation in this collection (Brenton) has "The portion of the treacherous ones".
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17The battle was very severe that day; and Abner was beaten, and the men of Israel, before David’s servants.
In plain English: The battle that day was very fierce (this Bible: severe), and Abner and the men of Israel were beaten before David's servants.
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18The three sons of Zeruiah were there: Joab, Abishai, and Asahel. Asahel was as light of foot as a wild gazelle.
In plain English: The three sons of Zeruiah were there: Joab, Abishai and Asahel. Asahel was as fast on his feet as a wild gazelle (literally: one of the gazelles in the open field).
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19Asahel pursued Abner. He didn’t turn to the right hand or to the left from following Abner.
In plain English: Asahel chased Abner, and he did not turn to the right or to the left from following Abner.
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20Then Abner looked behind him and said, “Is that you, Asahel?” He answered, “It is.”
In plain English: Then Abner looked behind him and said, "Is that you, Asahel?" He answered, "It is."
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21Abner said to him, “Turn away to your right hand or to your left, and grab one of the young men, and take his armor.” But Asahel would not turn away from following him.
In plain English: Abner said to him, "Turn aside to your right or to your left, take hold of one of the young men, and take his armor (literally: what is stripped from him) for yourself." But Asahel would not turn aside from following him.
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22Abner said again to Asahel, “Turn away from following me. Why should I strike you to the ground? How then could I look Joab your brother in the face?”
In plain English: Abner said again to Asahel, "Turn aside from following me. Why should I strike you to the ground? Then how could I look your brother Joab in the face (literally: lift up my face to Joab your brother)?"
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23However, he refused to turn away. Therefore Abner with the back end of the spear struck him in the body, so that the spear came out behind him; and he fell down there and died in the same place. As many as came to the place where Asahel fell down and died stood still.
In plain English: But he refused to turn aside. So Abner struck him in the belly (this Bible: body) with the back end of the spear, and the spear came out behind him. He fell there and died on the spot. Everyone who came to the place where Asahel had fallen and died stood still.
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24But Joab and Abishai pursued Abner. The sun went down when they had come to the hill of Ammah, that lies before Giah by the way of the wilderness of Gibeon.
In plain English: But Joab and Abishai chased Abner. The sun went down as they came to the hill of Ammah, which faces Giah on the way to the wilderness of Gibeon.
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25The children of Benjamin gathered themselves together after Abner and became one band, and stood on the top of a hill.
In plain English: The men (this Bible: children) of Benjamin gathered behind Abner and became one band, and they stood on the top of a hill.
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26Then Abner called to Joab, and said, “Shall the sword devour forever? Don’t you know that it will be bitterness in the latter end? How long will it be then, before you ask the people to return from following their brothers?”
In plain English: Then Abner called to Joab, "Must the sword devour forever? Don't you know that it will be bitter in the end? How long will it be before you tell the people to turn back from chasing their brothers?"
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27Joab said, “As God lives, if you had not spoken, surely then in the morning the people would have gone away, and not each followed his brother.”
In plain English: Joab said, "As God lives, if you had not spoken, the people would have gone away in the morning and not chased their brothers (or: the people would not have stopped chasing their brothers until morning: see the note)."
The Hebrew words: Joab's words are short in Hebrew. "In the morning" is word for word "from the morning", and the text does not say which of Abner's words Joab means by "if you had not spoken".
What changes: Read the way this Bible has it, Joab says that if Abner had not spoken, the people would have gone away in the morning and not chased their brothers. Read the other way, Joab says that if Abner had not spoken now, the people would not have stopped chasing their brothers until morning. The old Greek translation in this collection (Brenton) has "even from the morning the people had gone up every one from following his brother". Either way, in verse 28 Joab blows the trumpet and the chase stops.
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28So Joab blew the trumpet; and all the people stood still and pursued Israel no more, and they fought no more.
In plain English: So Joab blew the trumpet, and all the people stopped. They did not chase Israel any more, and they fought no more.
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29Abner and his men went all that night through the Arabah; and they passed over the Jordan, and went through all Bithron, and came to Mahanaim.
In plain English: Abner and his men went all that night through the Arabah. They crossed the Jordan, went through all of Bithron, and came to Mahanaim.
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30Joab returned from following Abner; and when he had gathered all the people together, nineteen men of David’s and Asahel were missing.
In plain English: Joab came back from chasing Abner and gathered all the people together. Of David's servants, nineteen men were missing, and Asahel.
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31But David’s servants had struck Benjamin and Abner’s men so that three hundred sixty men died.
In plain English: But David's servants had struck down Benjamin and Abner's men, and three hundred sixty men died.
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32They took up Asahel and buried him in the tomb of his father, which was in Bethlehem. Joab and his men went all night, and the day broke on them at Hebron.
In plain English: They took up Asahel and buried him in his father's tomb in Bethlehem. Joab and his men went on all night, and the day broke on them at Hebron.
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