1 Samuel 17: David kills Goliath the Philistine
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What happens?
The Philistines and Israel face each other across the Valley of Elah, and for forty days Goliath of Gath, a champion six cubits and a span tall, dares Israel to send one man to fight him. Jesse sends David with food for his brothers; David hears the challenge, asks what will be done for the man who kills the Philistine, and tells Saul that Yahweh, who rescued him from the lion and the bear, will rescue him from this Philistine. Without Saul's armor, with his staff, his sling and five smooth stones, David strikes Goliath in the forehead with a stone, and then cuts off his head with Goliath's own sword, and Israel chases the Philistines. Saul asks Abner whose son the young man is, and David tells Saul he is the son of Jesse of Bethlehem.
Who is speaking?
The narrator tells the story. No verse is in gold: God speaks no words in this chapter. Goliath, called "the Philistine", speaks in verses 8 to 10, 43 and 44. Jesse speaks to David in verses 17 and 18. The men of Israel speak in verse 25, and the people answer David in verse 27. David speaks in verses 26, 29, 32, 34 to 37, 39, 45 to 47 and 58, and Eliab in verse 28. Saul speaks in verses 33, 37, 55, 56 and 58, and Abner answers him in verse 55. What David and Saul say about Yahweh (verses 37 and 45 to 47) are their own words, not God's. God's own words are printed in gold, and those verses are marked God speaks
1Now the Philistines gathered together their armies to battle; and they were gathered together at Socoh, which belongs to Judah, and encamped between Socoh and Azekah in Ephesdammim.
In plain English: The Philistines gathered their armies (literally: camps) for battle. They gathered at Socoh, which belongs to Judah, and camped between Socoh and Azekah, at Ephes Dammim (this Bible: Ephesdammim).
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2Saul and the men of Israel were gathered together, and encamped in the valley of Elah, and set the battle in array against the Philistines.
In plain English: Saul and the men of Israel gathered and camped in the Valley of Elah, and lined up for battle against the Philistines.
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3The Philistines stood on the mountain on the one side, and Israel stood on the mountain on the other side: and there was a valley between them.
In plain English: The Philistines stood on the mountain on one side, and Israel stood on the mountain on the other side, with the valley between them.
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4A champion out of the camp of the Philistines named Goliath of Gath, whose height was six cubits and a span went out.
In plain English: A champion (literally: the man of the between) came out from the camp of the Philistines. His name was Goliath, from Gath, and he was six cubits and a span tall.
The Hebrew word: "Champion" is literally "the man of the between": benayim, which the dictionary gives as "a double interval, i.e. the space between two armies". So the word pictures a man who comes out into the space between the two armies. It is in only 2 verses: here and verse 23.
Good to know: In the dictionary a cubit (ammah) is "the fore-arm (below the elbow)", and a span (zereth) is "the spread of the fingers". The Hebrew text has "six cubits and a span". The old Greek translation in this collection (Brenton) has "four cubits and a span". The text gives his height in no other measure.
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5He had a helmet of bronze on his head, and he wore a coat of mail; and the weight of the coat was five thousand shekels of bronze.
In plain English: He had a bronze helmet on his head and wore a coat of armor made of scales (this Bible: a coat of mail). The coat weighed five thousand shekels of bronze.
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6He had bronze shin armor on his legs and a bronze javelin between his shoulders.
In plain English: He had bronze armor on his shins (this Bible: legs; literally: feet) and a bronze javelin between his shoulders.
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7The staff of his spear was like a weaver’s beam; and his spear’s head weighed six hundred shekels of iron. His shield bearer went before him.
In plain English: The shaft (literally: the wood) of his spear was like a weaver's beam, and the head (literally: the blade) of his spear weighed six hundred shekels of iron. His shield bearer walked ahead of him.
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8He stood and cried to the armies of Israel, and said to them, “Why have you come out to set your battle in array? Am I not a Philistine, and you servants to Saul? Choose a man for yourselves, and let him come down to me.
In plain English: He stood and shouted to the battle lines (this Bible: armies) of Israel, "Why have you come out to line up for battle? Am I not the Philistine, and are you not Saul's servants? Choose a man for yourselves, and let him come down to me.
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9If he is able to fight with me and kill me, then will we be your servants; but if I prevail against him and kill him, then you will be our servants and serve us.”
In plain English: If he can fight me and kill me, we will be your servants (or: slaves). But if I beat him and kill him, you will be our servants and serve us."
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10The Philistine said, “I defy the armies of Israel today! Give me a man, that we may fight together!”
In plain English: The Philistine said, "Today I defy (or: mock) the battle lines of Israel! Give me a man, so that we can fight each other!"
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11When Saul and all Israel heard those words of the Philistine, they were dismayed and greatly afraid.
In plain English: When Saul and all Israel heard these words of the Philistine, they were shaken (this Bible: dismayed) and very afraid.
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12Now David was the son of that Ephrathite of Bethlehem Judah, whose name was Jesse; and he had eight sons. The man was an elderly old man in the days of Saul.
In plain English: David was the son of that Ephrathite of Bethlehem in Judah whose name was Jesse. Jesse had eight sons. In the days of Saul the man was old and well on in years (literally: he had come among men).
Good to know: This verse says Jesse had eight sons. In seven of his sons passed before Samuel before David was sent for. to names seven sons of Jesse and calls David "the seventh". The text does not explain the difference.
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13The three oldest sons of Jesse had gone after Saul to the battle; and the names of his three sons who went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah.
In plain English: Jesse's three oldest sons had followed Saul to the battle. The names of his three sons who went to the battle were Eliab the firstborn, Abinadab the second, and Shammah the third.
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14David was the youngest; and the three oldest followed Saul.
In plain English: David was the youngest. The three oldest followed Saul.
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15Now David went back and forth from Saul to feed his father’s sheep at Bethlehem.
In plain English: David went back and forth from Saul to look after (this Bible: feed) his father's sheep at Bethlehem.
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16The Philistine came near morning and evening, and presented himself forty days.
In plain English: For forty days the Philistine came forward, morning and evening, and took his stand.
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17Jesse said to David his son, “Now take for your brothers an ephah of this parched grain and these ten loaves, and carry them quickly to the camp to your brothers;
In plain English: Jesse said to his son David, "Please take this ephah of roasted grain (this Bible: parched grain) and these ten loaves for your brothers, and hurry them to the camp, to your brothers.
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18and bring these ten cheeses to the captain of their thousand; and see how your brothers are doing, and bring back news.”
In plain English: Take these ten cheeses (literally: slices of milk) to the commander of their thousand. See how your brothers are (literally: look into their peace), and bring back a token from them (this Bible: bring back news)."
The Hebrew word: "Bring back news" is literally "take their pledge": arubbah, which the dictionary gives as "something given as security, i.e. (literally) a token (of safety)". So Jesse may mean some token from his sons to show they are well. This Bible gives it as news.
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19Now Saul, and they, and all the men of Israel were in the valley of Elah, fighting with the Philistines.
In plain English: Saul and they and all the men of Israel were in the Valley of Elah, fighting the Philistines.
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20David rose up early in the morning and left the sheep with a keeper, and took the provisions and went, as Jesse had commanded him. He came to the place of the wagons as the army which was going out to the fight shouted for the battle.
In plain English: David got up early in the morning, left the sheep with a keeper, took the supplies and went, as Jesse had told him. He came to the ring of the camp (this Bible: the place of the wagons) just as the army was going out to the battle line, shouting the war cry.
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21Israel and the Philistines put the battle in array, army against army.
In plain English: Israel and the Philistines lined up for battle, battle line facing battle line (this Bible: army against army).
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22David left his baggage in the hand of the keeper of the baggage and ran to the army, and came and greeted his brothers.
In plain English: David left his baggage with the keeper of the baggage and ran to the battle line. He came and asked his brothers how they were (this Bible: greeted his brothers; literally: asked his brothers about their peace).
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23As he talked with them, behold, the champion, the Philistine of Gath, Goliath by name, came up out of the ranks of the Philistines, and said the same words; and David heard them.
In plain English: While he was talking with them, the champion, the Philistine of Gath named Goliath, came up out of the ranks of the Philistines and said the same words as before, and David heard them.
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24All the men of Israel, when they saw the man, fled from him and were terrified.
In plain English: When all the men of Israel saw the man, they ran away from him, terrified (literally: very afraid).
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25The men of Israel said, “Have you seen this man who has come up? He has surely come up to defy Israel. The king will give great riches to the man who kills him, and will give him his daughter, and will make his father’s house tax-free in Israel.”
In plain English: The men of Israel said, "Have you seen this man who has come up? He comes up to defy Israel. The king will make the man who kills him very rich, give him his daughter, and make his father's family free (this Bible: tax-free) in Israel."
The Hebrew word: "Tax-free" is chophshi, which the dictionary gives as "exempt (from bondage, tax or care)". This Bible says "free" in 15 of the 17 verses that use it; here it is "tax-free".
What changes: Read as "tax-free", the man's family would pay the king no taxes. Read as "free", with the dictionary's "bondage", it may also mean free from service owed to the king. The text does not say more.
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26David spoke to the men who stood by him, saying, “What shall be done to the man who kills this Philistine and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?”
In plain English: David said to the men standing by him, "What will be done for the man who kills this Philistine and takes away the shame (this Bible: the reproach) from Israel? Who is this uncircumcised Philistine, that he should defy the battle lines (this Bible: armies) of the living God?"
Good to know: Yahweh told Abraham that circumcision would be "a token of the covenant between me and you" ( and ). Samson's parents also speak of "the uncircumcised Philistines" in .
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27The people answered him in this way, saying, “So shall it be done to the man who kills him.”
In plain English: The people answered him in the same way: "This is what will be done for the man who kills him."
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28Eliab his oldest brother heard when he spoke to the men; and Eliab’s anger burned against David, and he said, “Why have you come down? With whom have you left those few sheep in the wilderness? I know your pride and the evil of your heart; for you have come down that you might see the battle.”
In plain English: Eliab, his oldest brother, heard him talking to the men, and Eliab grew angry with David. He said, "Why have you come down here? Who did you leave those few sheep with in the wilderness? I know your pride and the wickedness of your heart. You have come down just to watch the battle."
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29David said, “What have I now done? Is there not a cause?”
In plain English: David said, "What have I done now? Was it not only a word (or: Is there not a reason; this Bible: Is there not a cause)?"
The Hebrew word: "Is there not a cause?" is literally "is it not a word?": dabar, which the dictionary gives as "a word; by implication, a matter ... a cause".
What changes: Read as "Was it not only a word?", David says he was only asking a question. Read as "Is there not a reason?", he says he has good cause for what he said.
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30He turned away from him toward another, and spoke like that again; and the people answered him again the same way.
In plain English: He turned away from him to someone else and said the same thing, and the people gave him the same answer as before.
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31When the words were heard which David spoke, they rehearsed them before Saul; and he sent for him.
In plain English: When the words David had spoken were heard, they were told to Saul, and he sent for him (literally: took him).
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32David said to Saul, “Let no man’s heart fail because of him. Your servant will go and fight with this Philistine.”
In plain English: David said to Saul, "Do not let anyone lose heart (literally: let no man's heart fall) because of him. Your servant will go and fight this Philistine."
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33Saul said to David, “You are not able to go against this Philistine to fight with him; for you are but a youth, and he a man of war from his youth.”
In plain English: Saul said to David, "You cannot go against this Philistine to fight him. You are only a boy (this Bible: a youth), and he has been a fighting man since he was a boy."
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34David said to Saul, “Your servant was keeping his father’s sheep; and when a lion or a bear came and took a lamb out of the flock,
In plain English: David said to Saul, "Your servant used to look after his father's sheep. When a lion or a bear came and carried off a lamb from the flock,
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35I went out after him, struck him, and rescued it out of his mouth. When he arose against me, I caught him by his beard, struck him, and killed him.
In plain English: I went out after it, struck it and rescued the lamb from its mouth. When it rose up against me, I grabbed it by its beard, struck it and killed it.
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36Your servant struck both the lion and the bear. This uncircumcised Philistine shall be as one of them, since he has defied the armies of the living God.”
In plain English: Your servant has killed both the lion and the bear. This uncircumcised Philistine will be like one of them, because he has defied the battle lines (this Bible: armies) of the living God."
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37David said, “Yahweh, who delivered me out of the paw of the lion and out of the paw of the bear, will deliver me out of the hand of this Philistine.” Saul said to David, “Go! Yahweh will be with you.”
In plain English: David said, "Yahweh, who rescued me from the paw of the lion and from the paw of the bear, will rescue me from the hand of this Philistine." Saul said to David, "Go! Yahweh will be with you (or: may Yahweh be with you)."
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38Saul dressed David with his clothing. He put a helmet of bronze on his head, and he clad him with a coat of mail.
In plain English: Saul dressed David in his own clothing. He put a bronze helmet on his head and dressed him in a coat of armor.
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39David strapped his sword on his clothing and he tried to move, for he had not tested it. David said to Saul, “I can’t go with these, for I have not tested them.” Then David took them off.
In plain English: David strapped his sword over his clothing and tried to walk, because he had not tried them out (this Bible: tested it). David said to Saul, "I cannot walk in these, because I have not tried them out." So David took them off.
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40He took his staff in his hand, and chose for himself five smooth stones out of the brook, and put them in the pouch of his shepherd’s bag which he had. His sling was in his hand; and he came near to the Philistine.
In plain English: He took his staff in his hand and chose five smooth stones from the stream (this Bible: the brook). He put them in his shepherd's bag, in the pouch. His sling was in his hand, and he went toward the Philistine.
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41The Philistine walked and came near to David; and the man who bore the shield went before him.
In plain English: The Philistine kept coming closer to David, with the man carrying the shield ahead of him.
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42When the Philistine looked around and saw David, he disdained him; for he was but a youth, and ruddy, and had a good looking face.
In plain English: When the Philistine looked and saw David, he looked down on him (this Bible: disdained him), because he was only a boy (this Bible: a youth), ruddy and good-looking.
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43The Philistine said to David, “Am I a dog, that you come to me with sticks?” The Philistine cursed David by his gods.
In plain English: The Philistine said to David, "Am I a dog, that you come at me with sticks?" And the Philistine cursed David by his gods (or: by his god).
Good to know: The old Greek translation in this collection (Brenton) has David answer here: "Nay, but worse than a dog." This answer is not in the Hebrew text or in this Bible.
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44The Philistine said to David, “Come to me, and I will give your flesh to the birds of the sky and to the animals of the field.”
In plain English: The Philistine said to David, "Come here, and I will give your flesh to the birds of the sky and the animals of the field."
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45Then David said to the Philistine, “You come to me with a sword, with a spear, and with a javelin; but I come to you in the name of Yahweh of Armies, the God of the armies of Israel, whom you have defied.
In plain English: Then David said to the Philistine, "You come at me with a sword, a spear and a javelin. But I come at you in the name of Yahweh of Armies, the God of the battle lines (this Bible: armies) of Israel, whom you have defied.
The Hebrew word: "Yahweh of Armies" is Yahweh tsaba'oth. The dictionary gives tsaba as "a mass of persons ... especially ... an army". This name was first used in 1 Samuel in . The old Greek translation in this collection (Brenton) has "the Lord God of hosts" here.
Good to know: "The armies of Israel" in this verse is a different word: ma'arakah, which the dictionary gives as "an arrangement ... specifically a military array". It is the word for Israel's "armies" or battle lines in verses 8, 10, 26 and 36.
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46Today, Yahweh will deliver you into my hand. I will strike you and take your head from off you. I will give the dead bodies of the army of the Philistines today to the birds of the sky and to the wild animals of the earth, that all the earth may know that there is a God in Israel,
In plain English: Today Yahweh will hand you over to me (literally: shut you up into my hand). I will strike you down and cut off your head (literally: take your head off you). Today I will give the dead bodies of the Philistine army to the birds of the sky and the wild animals of the earth, so that the whole earth may know that there is a God in Israel (or: that Israel has a God),
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47and that all this assembly may know that Yahweh doesn’t save with sword and spear; for the battle is Yahweh’s, and he will give you into our hand.”
In plain English: and so that everyone gathered here may know that Yahweh does not save by sword and spear. The battle belongs to Yahweh, and he will give you into our hand."
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48When the Philistine arose, and walked and came near to meet David, David hurried and ran toward the army to meet the Philistine.
In plain English: When the Philistine got up and came closer to meet David, David hurried and ran toward the battle line to meet the Philistine.
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49David put his hand in his bag, took a stone and slung it, and struck the Philistine in his forehead. The stone sank into his forehead, and he fell on his face to the earth.
In plain English: David put his hand into his bag, took out a stone, slung it, and struck the Philistine on his forehead. The stone sank into his forehead, and he fell face down on the ground.
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50So David prevailed over the Philistine with a sling and with a stone, and struck the Philistine and killed him; but there was no sword in David’s hand.
In plain English: So David beat the Philistine with a sling and a stone. He struck the Philistine and killed him, and there was no sword in David's hand.
Good to know: Verse 50 says David struck the Philistine and killed him with a sling and a stone, and that there was no sword in his hand. Verse 51 says he then took the Philistine's own sword, killed him and cut off his head. The text gives both and does not explain more. The old Greek translation in this collection (Brenton) has no verse 50.
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51Then David ran, stood over the Philistine, took his sword, drew it out of its sheath, killed him, and cut off his head with it. When the Philistines saw that their champion was dead, they fled.
In plain English: Then David ran and stood over the Philistine. He took his sword, drew it out of its sheath, killed him, and cut off his head with it. When the Philistines saw that their champion (literally: their mighty man) was dead, they ran away.
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52The men of Israel and of Judah arose and shouted, and pursued the Philistines as far as Gai and to the gates of Ekron. The wounded of the Philistines fell down by the way to Shaaraim, even to Gath and to Ekron.
In plain English: The men of Israel and of Judah got up, shouted the war cry and chased the Philistines as far as Gai (or: as far as the valley) and to the gates of Ekron. The wounded (literally: the pierced) of the Philistines fell along the road to Shaaraim, as far as Gath and Ekron.
The Hebrew word: "Gai" is gay', the word for a valley, which the dictionary gives as "a gorge". So it can be read as a place called Gai, or as "as far as the valley". The old Greek translation in this collection (Brenton) has "as far as the entrance to Geth", that is, Gath.
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53The children of Israel returned from chasing after the Philistines, and they plundered their camp.
In plain English: The Israelites came back from chasing the Philistines and plundered their camp.
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54David took the head of the Philistine and brought it to Jerusalem, but he put his armor in his tent.
In plain English: David took the Philistine's head and brought it to Jerusalem, and he put his weapons (this Bible: his armor) in his tent.
Good to know: In and the Jebusites still hold Jerusalem when David, as king, takes "the stronghold of Zion". The text here does not say when David brought the head to Jerusalem. "His weapons" can be read as the Philistine's weapons or as David's own.
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55When Saul saw David go out against the Philistine, he said to Abner, the captain of the army, “Abner, whose son is this youth?” Abner said, “As your soul lives, O king, I can’t tell.”
In plain English: When Saul saw David go out against the Philistine, he said to Abner, the commander of the army, "Abner, whose son is this young man (this Bible: youth)?" Abner said, "As surely as you live (literally: by the life of your soul), O king, I do not know."
Good to know: In to Saul sent to Jesse for David, David became his armor bearer, and Saul asked Jesse to let David stay in his service. Here Saul asks Abner whose son the young man is, and in verse 58 he asks David himself. The text does not explain how this fits with chapter 16, and readers explain it in different ways. The old Greek translation in this collection (Brenton) does not have verses 55 to 58, or to .
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56The king said, “Inquire whose son the young man is!”
In plain English: The king said, "Find out whose son the young man is!"
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57As David returned from the slaughter of the Philistine, Abner took him and brought him before Saul with the head of the Philistine in his hand.
In plain English: When David came back from killing the Philistine, Abner took him and brought him before Saul, with the Philistine's head in his hand.
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58Saul said to him, “Whose son are you, you young man?” David answered, “I am the son of your servant Jesse the Bethlehemite.”
In plain English: Saul said to him, "Whose son are you, young man?" David answered, "I am the son of your servant Jesse of Bethlehem (this Bible: the Bethlehemite)."
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