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2 Kings 4: Elisha, the widow's oil, the Shunammite's son, the stew and the loaves

A free study, verse by verse. Text: World English Bible. Notes come from the Hebrew. How to read a study

What happens?

A widow of one of the sons of the prophets cries to Elisha that a creditor has come to take her two children as slaves; Elisha has her pour her one pot of oil into all the containers she can borrow, and she sells the oil and pays her debt. A great woman of Shunem asks her husband to make Elisha a room on the roof, and he tells her that she will hold a son the next year, and she does. When the boy dies on her knees, she lays him on Elisha's bed and rides to him at Mount Carmel; Elisha shuts himself in with the boy, prays to Yahweh and lies on him, and the boy sneezes seven times and opens his eyes. At Gilgal, in a famine, Elisha throws flour into a pot of stew that has death in it, so that nothing harmful is left, and twenty loaves of barley are set before a hundred men, and they eat and have some left over, according to Yahweh's word.

Who is speaking?

The narrator tells the story. No verse is in gold: God speaks no words of his own in this chapter. The prophet's widow speaks to Elisha in verses 1 and 2, and Elisha answers her in verses 2 to 4 and 7; she and her son speak in verse 6. The woman of Shunem speaks to her husband in verses 9 and 10 and in verses 22 and 23, and he answers her in verse 23. Elisha speaks to Gehazi in verses 12 to 15, 25 to 27, 29 and 36, and Gehazi answers in verses 14 and 31; in verse 13 Elisha gives Gehazi words to say to the woman. Elisha speaks to the woman in verses 16 and 36, and she answers in verses 13, 16, 26 and 28; her oath by Yahweh in verse 30 is her own words. She speaks to her servant in verse 24. The boy cries out to his father in verse 19, and his father speaks to the servant. In verse 27 Elisha says that Yahweh has hidden it from him: those are his own words. Elisha speaks to his servant in verse 38, the sons of the prophets cry out in verse 40, and Elisha speaks in verses 41 and 42. In verse 43 Elisha's attendant asks how he can set this before a hundred men, and Elisha answers with "Yahweh says"; Elisha speaks those words, so they are not in gold. Verses 33 and 44, that Elisha prayed to Yahweh and that they had some left over according to Yahweh's word, are the narrator's words. God's own words are printed in gold, and those verses are marked God speaks

1Now a certain woman of the wives of the sons of the prophets cried out to Elisha, saying, “Your servant my husband is dead. You know that your servant feared Yahweh. Now the creditor has come to take for himself my two children to be slaves.”

In plain English: A woman, one of the wives of the sons of the prophets, cried out to Elisha, "Your servant, my husband, is dead. You know that your servant feared Yahweh. Now the creditor (literally: the lender) has come to take my two children for himself as slaves."

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ve-ee-shahוְאִשָּׁ֣הand a womana-chatאַחַ֣תonemee-ne-sheiמִנְּשֵׁ֣יfrom the wives ofve-neiבְנֵֽיthe sons ofha-ne-vee-imהַ֠נְּבִיאִיםthe prophetstza-a-kahצָעֲקָ֨הshe cried outelאֶלtoe-lee-shaאֱלִישָׁ֜עElishale-morלֵאמֹ֗רsayingav-de-khaעַבְדְּךָ֤your servantish-eeאִישִׁי֙my husbandmetמֵ֔תhe is deadve-a-tahוְאַתָּ֣הand youya-da-taיָדַ֔עְתָּyou knowkeeכִּ֣יthatav-de-khaעַבְדְּךָ֔your servantha-yahהָיָ֥הhe wasya-reיָרֵ֖אfearingyah-wehיְהוָ֑הYahwehve-ha-no-shehוְהַ֨נֹּשֶׁ֔הand the creditorbaבָּ֗אis about to comela-ka-chatלָקַ֜חַתto takeshe-neiשְׁנֵ֧יthe twoye-la-daיְלָדַ֛יmy childrenl-oל֖וֹfor himselfla-a-va-deemלַעֲבָדִֽיםto slaves

2Elisha said to her, “What should I do for you? Tell me, what do you have in the house?” She said, “Your servant has nothing in the house, except a pot of oil.”

In plain English: Elisha said to her, "What should I do for you? Tell me, what do you have in the house?" She said, "Your servant (literally: your maidservant) has nothing in the house except a flask (this Bible: pot) of oil."

The Hebrew word: "Pot" is asuk, which the dictionary gives as "anointed, i.e. an oil-flask". It is in only this verse of the Bible.

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va-yo-merוַיֹּ֨אמֶרand he saide-lei-haאֵלֶ֤יהָher toe-lee-shaאֱלִישָׁע֙Elishamahמָ֣הwhat?e-e-sehאֶֽעֱשֶׂהwill I dolakhלָּ֔ךְfor youha-gee-deeהַגִּ֣ידִיtelll-eeלִ֔יto memahמַהwhat?yeshיֶּשׁis therele-kheeלכיbelonging to youba-ba-yitבַּבָּ֑יִתin the houseva-to-merוַתֹּ֗אמֶרand she saideinאֵ֣יןnotle-shif-cha-te-khaלְשִׁפְחָתְךָ֥belongs to your maidservantkholכֹל֙anythingba-ba-yitבַּבַּ֔יִתin the housekeeכִּ֖יthatimאִםexcepta-sukhאָס֥וּךְa jar ofsha-menשָֽׁמֶןoil

3Then he said, “Go, borrow empty containers from all your neighbors. Don’t borrow just a few containers.

In plain English: Then he said, "Go, borrow (literally: ask for) empty containers from outside, from all your neighbors. Do not get just a few.

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va-yo-merוַיֹּ֗אמֶרand he saidle-kheeלְכִ֨יgosha-a-leeשַׁאֲלִיasklakhלָ֤ךְfor yourselfke-leemכֵּלִים֙vesselsminמִןfromha-chutzהַח֔וּץthe outsideme-etמֵאֵ֖תfrom withkolכָּלallshikh-nee-kheשכנכיyour neighborske-leemכֵּלִ֥יםvesselsre-keemרֵקִ֖יםemptyalאַלmay nottam-ee-teeתַּמְעִֽיטִיyou make few

4Go in and shut the door on you and on your sons, and pour oil into all those containers; and set aside those which are full.”

In plain English: Go in and shut the door behind you and your sons, and pour oil into all those containers. Set aside each one when it is full."

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u-vatוּבָ֗אתand you will gove-sa-gartוְסָגַ֤רְתְּand you will shutha-de-letהַדֶּ֨לֶת֙the doorba-a-dekhבַּעֲדֵ֣ךְbehind youu-ve-adוּבְעַדand behindba-na-yikhבָּנַ֔יִךְyour childrenve-ya-tzaktוְיָצַ֕קְתְּand you will pour outalעַ֥לonkolכָּלallha-ke-leemהַכֵּלִ֖יםthe vesselsha-e-lehהָאֵ֑לֶּהtheseve-ha-ma-leוְהַמָּלֵ֖אand the full oneta-see-eeתַּסִּֽיעִיyou will set aside

5So she went from him, and shut the door on herself and on her sons. They brought the containers to her, and she poured oil.

In plain English: So she left him and shut the door behind herself and her sons. They kept bringing the containers to her, and she kept pouring.

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va-te-lekhוַתֵּ֨לֶךְ֙and she wentme-it-oמֵֽאִתּ֔וֹfrom with himva-tis-gorוַתִּסְגֹּ֣רand she shutha-de-letהַדֶּ֔לֶתthe doorba-a-dahבַּעֲדָ֖הּher behindu-ve-adוּבְעַ֣דand behindba-nei-haבָּנֶ֑יהָher childrenhemהֵ֛םtheyma-gee-sheemמַגִּשִׁ֥יםwere bringinge-lei-haאֵלֶ֖יהָher tove-heeוְהִ֥יאand shemei-tza-ketמיצקתwas pouring out

6When the containers were full, she said to her son, “Bring me another container.” He said to her, “There isn’t another container.” Then the oil stopped flowing.

In plain English: When the containers were full, she said to her son, "Bring me another container." He said to her, "There is not another container." Then the oil stopped flowing.

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vay-heeוַיְהִ֣יand it waskim-lotכִּמְלֹ֣אתwhen were fullha-ke-leemהַכֵּלִ֗יםthe vesselsva-to-merוַתֹּ֤אמֶרand she saidelאֶלtobe-nahבְּנָהּ֙her sonha-gee-shahהַגִּ֨ישָׁהbring near !e-laאֵלַ֥יto meodעוֹד֙stillke-leeכֶּ֔לִיa vesselva-yo-merוַיֹּ֣אמֶרand he saide-lei-haאֵלֶ֔יהָher toeinאֵ֥יןthere notodע֖וֹדstillke-leeכֶּ֑לִיis a vesselva-ya-a-modוַֽיַּעֲמֹ֖דand it stoppedha-sha-menהַשָּֽׁמֶןthe oil

7Then she came and told the man of God. He said, “Go, sell the oil, and pay your debt; and you and your sons live on the rest.”

In plain English: She came and told the man of God. He said, "Go, sell the oil and pay your debt, and you and your sons can live on what is left."

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va-ta-voוַתָּבֹ֗אand she cameva-ta-gedוַתַּגֵּד֙and she toldle-eeshלְאִ֣ישׁto the man ofha-e-lo-heemהָאֱלֹהִ֔יםGodva-yo-merוַיֹּ֗אמֶרand he saidle-kheeלְכִי֙gomikh-reeמִכְרִ֣יsellha-she-menהַשֶּׁ֔מֶןthe oilve-sha-le-meeוְשַׁלְּמִ֖יand paynish-ye-kheנשיכיyour debtve-atוְאַ֣תְּand youve-ba-nei-kheבניכיand your childrentich-yeeתִֽחְיִ֖יyou will liveba-no-tarבַּנּוֹתָֽרby the remainder

8One day Elisha went to Shunem, where there was a prominent woman; and she persuaded him to eat bread. So it was, that as often as he passed by, he turned in there to eat bread.

In plain English: One day Elisha went on to Shunem. A great woman (or: a wealthy woman; see the note) lived there, and she urged him (literally: took hold of him) to eat a meal (literally: bread). So whenever he passed by, he turned in there to eat a meal.

The Hebrew word: "Prominent" is gadol, which the dictionary gives as "great (in any sense)".

What changes: Read as "wealthy", she was a rich woman. Read as "important", she was a woman of standing. The text calls her only "a great woman", and it tells of her house, her servants and her donkeys (verses 10 and 22).

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vay-heeוַיְהִ֨יand it washai-yomהַיּ֜וֹםthe dayva-ya-a-vorוַיַּעֲבֹ֧רand he passed one-lee-shaאֱלִישָׁ֣עElishaelאֶלtoshu-nemשׁוּנֵ֗םShunemve-shamוְשָׁם֙and was thereee-shahאִשָּׁ֣הa womange-do-lahגְדוֹלָ֔הgreatva-ta-cha-zekוַתַּחֲזֶקand she urgedb-oבּ֖וֹhimle-e-kholלֶאֱכָלto eatla-chemלָ֑חֶםfoodvay-heeוַֽיְהִי֙and it wasmee-deiמִדֵּ֣יas often asa-ver-oעָבְר֔וֹpassed by heya-surיָסֻ֥רhe turned asidesha-mahשָׁ֖מָּהthere towardsle-e-kholלֶאֱכָלto eatla-chemלָֽחֶםfood

9She said to her husband, “See now, I perceive that this is a holy man of God who passes by us continually.

In plain English: She said to her husband, "Look now, I know that this man who keeps passing our way is a holy man of God.

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va-to-merוַתֹּ֨אמֶר֙and she saidelאֶלtoee-shahאִישָׁ֔הּher husbandhee-nehהִנֵּהhere!naנָ֣אpleaseya-da-teeיָדַ֔עְתִּיI knowkeeכִּ֛יthatishאִ֥ישׁis a man ofe-lo-heemאֱלֹהִ֖יםGodka-do-oshקָד֣וֹשׁholyhuה֑וּאheo-verעֹבֵ֥רwho passes bya-lei-nuעָלֵ֖ינוּat usta-meedתָּמִֽידcontinually

10Please, let’s make a little room on the roof. Let’s set a bed, a table, a chair, and a lamp stand for him there. When he comes to us, he can stay there.”

In plain English: Please, let us make a small upper room with walls (literally: a small upper room of a wall; this Bible: a little room on the roof), and put a bed, a table, a chair and a lampstand there for him. Then whenever he comes to us, he can stay (literally: turn aside) there."

The Hebrew word: "Room" is aliyah, which the dictionary gives as "a second-story room (or even one on the roof)". It is the word for Ahaziah's "upper room" in , and for the room where Elijah stayed at Zarephath ().

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na-a-sehנַֽעֲשֶׂהlet us makenaנָּ֤אpleasea-lee-yatעֲלִיַּתan upper room ofkirקִיר֙a wallke-ta-nahקְטַנָּ֔הsmallve-na-seemוְנָשִׂ֨יםand let us putl-oל֥וֹfor himshamשָׁ֛םtheremee-tahמִטָּ֥הa bedve-shul-chanוְשֻׁלְחָ֖ןand a tableve-khee-seוְכִסֵּ֣אand a chairu-me-no-rahוּמְנוֹרָ֑הand a lampstandve-ha-yahוְהָיָ֛הand it will bebe-vo-oבְּבֹא֥וֹwhen comes hee-lei-nuאֵלֵ֖ינוּto usya-surיָס֥וּרhe will turn asidesha-mahשָֽׁמָּהthere towards

11One day he came there, and he went to the room and lay there.

In plain English: One day he came there, turned in to the upper room, and lay down there.

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vay-heeוַיְהִ֥יand it washai-yomהַיּ֖וֹםthe dayva-ya-voוַיָּ֣בֹאand he camesha-mahשָׁ֑מָּהthere towardsva-ya-sarוַיָּ֥סַרand he turned asideelאֶלtoha-a-lee-yahהָעֲלִיָּ֖הthe upper roomva-yish-kavוַיִּשְׁכַּבand he lay downsha-mahשָֽׁמָּהthere

12He said to Gehazi his servant, “Call this Shunammite.” When he had called her, she stood before him.

In plain English: He said to Gehazi his servant (or: young man), "Call this Shunammite woman." When he had called her, she stood before him.

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va-yo-merוַיֹּ֨אמֶר֙and he saidelאֶלtoge-cha-zeeגֵּחֲזִ֣יGehazina-ar-oנַעֲר֔וֹhis servantke-raקְרָ֖אsummonla-shu-na-meetלַשּׁוּנַמִּ֣יתthe Shunammite womanha-zotהַזֹּ֑אתthisva-yik-raוַיִּקְרָאand he summonedlahלָ֔הּherva-ta-a-modוַֽתַּעֲמֹ֖דand she stoodle-fa-navלְפָנָֽיוbefore him

13He said to him, “Say now to her, ‘Behold, you have cared for us with all this care. What is to be done for you? Would you like to be spoken for to the king, or to the captain of the army?’” She answered, “I dwell among my own people.”

In plain English: He said to Gehazi, "Say to her now, 'Look, you have gone to all this trouble for us (this Bible: cared for us with all this care). What can be done for you? Would you like a word spoken for you to the king, or to the commander of the army?'" She answered, "I live among my own people."

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va-yo-merוַיֹּ֣אמֶרand he saidl-oל֗וֹto hime-morאֱמָרsaynaנָ֣אpleasee-lei-haאֵלֶיהָ֮her tohee-nehהִנֵּ֣הhere!cha-radtחָרַ֣דְתְּyou have taken caree-lei-nuאֵלֵינוּ֮to uskolכָּלallha-cha-ra-dahהַחֲרָדָ֣הthe careha-zotהַזֹּאת֒thismehמֶ֚הwhat?la-a-sotלַעֲשׂ֣וֹתis to dolakhלָ֔ךְfor youha-yeshהֲיֵ֤שׁ¿ is therele-da-berלְדַבֶּרto speaklokhלָךְ֙for youelאֶלtoha-me-lekhהַמֶּ֔לֶךְthe kingoא֖וֹor?elאֶלtosarשַׂ֣רthe commander ofha-tza-vaהַצָּבָ֑אthe armyva-to-merוַתֹּ֕אמֶרand she saidbe-tokhבְּת֥וֹךְin amongam-eeעַמִּ֖יmy own peoplea-no-kheeאָנֹכִ֥יIyo-sha-vetיֹשָֽׁבֶתam dwelling

14He said, “What then is to be done for her?” Gehazi answered, “Most certainly she has no son, and her husband is old.”

In plain English: He said, "What then can be done for her?" Gehazi answered, "Well (literally: truly), she has no son, and her husband is old."

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va-yo-merוַיֹּ֕אמֶרand he saidu-mehוּמֶ֖הand what?la-a-sotלַעֲשׂ֣וֹתis to dolahלָ֑הּher forva-yo-merוַיֹּ֣אמֶרand he saidgei-cha-zeeגֵּיחֲזִ֗יGehazia-valאֲבָ֛לindeedbenבֵּ֥ןa soneinאֵֽיןnotlahלָ֖הּher belongs tove-ee-shahוְאִישָׁ֥הּand her husbandza-kenזָקֵֽןhe is old

15He said, “Call her.” When he had called her, she stood in the door.

In plain English: He said, "Call her." When he had called her, she stood in the doorway.

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va-yo-merוַיֹּ֖אמֶרand he saidke-raקְרָאsummonlahלָ֑הּherva-yik-raוַיִּקְרָאand he summonedlahלָ֔הּherva-ta-a-modוַֽתַּעֲמֹ֖דand she stoodba-pa-tachבַּפָּֽתַחat the entrance

16He said, “At this season next year, you will embrace a son.” She said, “No, my lord, you man of God, do not lie to your servant.”

In plain English: He said, "About this time next year (literally: at this set time, about the time of life; see the note), you will hold a son in your arms." She said, "No, my lord, man of God, do not lie to your servant (literally: your maidservant)."

Good to know: "About this time next year" is word for word "at this set time, about the time of life". "About the time of life" is spoken to Abraham about Sarah's son in , and all of these words in : "At the set time I will return to you, when the season comes around, and Sarah will have a son." Verse 17 says it happened as Elisha had told her.

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va-yo-merוַיֹּ֗אמֶרand he saidla-mo-edלַמּוֹעֵ֤דto the appointed timeha-zehהַזֶּה֙thiska-etכָּעֵ֣תabout the timechai-yahחַיָּ֔הlivinga-teeאתיyoucho-ve-ketחֹבֶ֣קֶתwill be embracingbenבֵּ֑ןa sonva-to-merוַתֹּ֗אמֶרand she saidalאַלmay you nota-don-eeאֲדֹנִי֙my O lordishאִ֣ישׁO man ofha-e-lo-heemהָאֱלֹהִ֔יםGodalאַלmay notte-kha-zevתְּכַזֵּ֖בyou tell a liebe-shif-cha-te-khaבְּשִׁפְחָתֶֽךָto your maidservant

17The woman conceived, and bore a son at that season when the time came around, as Elisha had said to her.

In plain English: The woman became pregnant and gave birth to a son at that set time, the next year (literally: about the time of life), as Elisha had told her.

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va-ta-harוַתַּ֥הַרand she conceivedha-shahהָאִשָּׁ֖הthe womanva-te-ledוַתֵּ֣לֶדand she gave birth tobenבֵּ֑ןa sonla-mo-edלַמּוֹעֵ֤דto the appointed timeha-zehהַזֶּה֙thiska-etכָּעֵ֣תabout the timechai-yahחַיָּ֔הlivinga-sherאֲשֶׁרwhichdee-berדִּבֶּ֥רhe had spokene-lei-haאֵלֶ֖יהָher toe-lee-shaאֱלִישָֽׁעElisha

18When the child was grown, one day he went out to his father to the reapers.

In plain English: When the child had grown, one day he went out to his father, to the reapers.

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va-yig-dalוַיִּגְדַּ֖לand he grew uphai-ya-ledהַיָּ֑לֶדthe childvay-heeוַיְהִ֣יand it washai-yomהַיּ֔וֹםthe dayvai-tzeוַיֵּצֵ֥אand he went outelאֶלtoa-veevאָבִ֖יוhis fatherelאֶלtoha-ko-tze-reemהַקֹּצְרִֽיםthe harvesters

19He said to his father, “My head! My head!” He said to his servant, “Carry him to his mother.”

In plain English: He said to his father, "My head! My head!" His father said to the servant (or: the young man), "Carry him to his mother."

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va-yo-merוַיֹּ֥אמֶרand he saidelאֶלtoa-veevאָבִ֖יוhis fatherrosh-eeרֹאשִׁ֣יmy headrosh-eeרֹאשִׁ֑יmy headva-yo-merוַיֹּ֨אמֶר֙and he saidelאֶלtoha-na-arהַנַּ֔עַרthe servantsa-e-huשָׂאֵ֖הוּcarry himelאֶלtoim-oאִמּֽוֹhis mother

20When he had taken him and brought him to his mother, he sat on her knees until noon, and then died.

In plain English: He picked him up and brought him to his mother. The boy sat on her knees until noon, and then he died.

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va-yee-sa-e-huוַיִּשָּׂאֵ֔הוּand he carried himvay-vee-e-huוַיְבִיאֵ֖הוּand he brought himelאֶלtoim-oאִמּ֑וֹhis motherva-ye-shevוַיֵּ֧שֶׁבand he satalעַלonbir-kei-haבִּרְכֶּ֛יהָher kneesadעַדuntilha-tzo-ho-ra-yimהַֽצָּהֳרַ֖יִםthe noontideva-ya-motוַיָּמֹֽתand he died

21She went up and laid him on the man of God’s bed, and shut the door on him, and went out.

In plain English: She went up and laid him on the bed of the man of God, shut the door on him, and went out.

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va-ta-alוַתַּ֨עַל֙and she went upva-tash-kee-ve-huוַתַּשְׁכִּבֵ֔הוּand she made lie himalעַלonmee-tatמִטַּ֖תthe bed ofishאִ֣ישׁthe man ofha-e-lo-heemהָאֱלֹהִ֑יםGodva-tis-gorוַתִּסְגֹּ֥רand she shutba-ad-oבַּעֲד֖וֹbehind himva-te-tzeוַתֵּצֵֽאand she went out

22She called to her husband and said, “Please send me one of the servants, and one of the donkeys, that I may run to the man of God and come again.”

In plain English: She called to her husband and said, "Please send me one of the servants and one of the donkeys, so that I may hurry to the man of God and come back."

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va-tik-raוַתִּקְרָא֮and she calledelאֶלtoee-shahאִישָׁהּ֒her husbandva-to-merוַתֹּ֗אמֶרand she saidshil-chahשִׁלְחָ֨הsend !naנָ֥אpleasel-eeלִי֙to mee-chadאֶחָ֣דoneminמִןofha-ne-a-reemהַנְּעָרִ֔יםthe servantsve-a-chatוְאַחַ֖תand one ofha-a-to-notהָאֲתֹנ֑וֹתthe donkeysve-a-ru-tzahוְאָר֛וּצָהso I may runadעַדtoishאִ֥ישׁthe man ofha-e-lo-heemהָאֱלֹהִ֖יםGodve-a-shu-vahוְאָשֽׁוּבָהso I may return

23He said, “Why would you want to go to him today? It is not a new moon or a Sabbath.” She said, “It’s all right.”

In plain English: He said, "Why are you going to him today? It is not a new moon or a Sabbath." She said, "It is all right (literally: peace)."

The Hebrew word: "It's all right" is shalom, which the dictionary gives as "safe, i.e. (figuratively) well, happy, friendly; also ... welfare, i.e. health, prosperity, peace". This Bible says "peace" in 160 of the 209 verses that use it. It is the same word in verse 26, where Elisha tells Gehazi to ask her "Is it well?" three times, and she answers "It is well."

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va-yo-merוַיֹּ֗אמֶרand he saidma-du-aמַ֠דּוּעַwhy?a-teeאתיare youho-lakh-teeהלכתיgoinge-lavאֵלָיו֙to himhai-yomהַיּ֔וֹםthis dayloלֹֽאnotcho-deshחֹ֖דֶשׁnew moonve-loוְלֹ֣אand notsha-batשַׁבָּ֑תsabbathva-to-merוַתֹּ֖אמֶרand she saidsha-lomשָׁלֽוֹםpeace

24Then she saddled a donkey, and said to her servant, “Drive, and go forward! Don’t slow down for me, unless I ask you to.”

In plain English: Then she saddled the donkey and said to her servant, "Drive on, and go! Do not slow down the ride for me unless I tell you."

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va-ta-cha-voshוַֽתַּחֲבֹשׁ֙and she saddledha-a-tonהָֽאָת֔וֹןthe donkeyva-to-merוַתֹּ֥אמֶרand she saidelאֶֽלtona-a-rahנַעֲרָ֖הּher servantne-hagנְהַ֣גlead onva-lekhוָלֵ֑ךְand goalאַלmay notta-a-tzorתַּעֲצָרyou hold backl-eeלִ֣יmelir-koלִרְכֹּ֔בto ridekeeכִּ֖יthatimאִםexcepta-mar-teeאָמַ֥רְתִּיI have saidlakhלָֽךְto you

25So she went, and came to the man of God to Mount Carmel. When the man of God saw her afar off, he said to Gehazi his servant, “Behold, there is the Shunammite.

In plain English: So she went and came to the man of God at Mount Carmel. When the man of God saw her in the distance, he said to Gehazi his servant, "Look, there is that Shunammite woman.

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va-te-lekhוַתֵּ֗לֶךְand she wentva-ta-voוַתָּב֛וֹאand she cameelאֶלtoishאִ֥ישׁthe man ofha-e-lo-heemהָאֱלֹהִ֖יםGodelאֶלtoharהַ֣רthe mountain ofha-kar-melהַכַּרְמֶ֑לCarmelvay-heeוַ֠יְהִיand it waskir-otכִּרְא֨וֹתwhen sawishאִישׁthe man ofha-e-lo-heemהָאֱלֹהִ֤יםGodo-tahאֹתָהּ֙hermee-ne-gedמִנֶּ֔גֶדfrom beforeva-yo-merוַיֹּ֨אמֶר֙and he saidelאֶלtogei-cha-zeeגֵּיחֲזִ֣יGehazina-ar-oנַעֲר֔וֹhis servanthee-nehהִנֵּ֖הthere!ha-shu-na-meetהַשּׁוּנַמִּ֥יתis the Shunammite womanha-lazהַלָּֽזthis

26Please run now to meet her, and ask her, ‘Is it well with you? Is it well with your husband? Is it well with your child?’” She answered, “It is well.”

In plain English: Please run now to meet her and ask her, 'Is it well (literally: is there peace) with you? Is it well with your husband? Is it well with the child?'" She answered, "It is well (literally: peace)."

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a-tahעַתָּה֮nowrutzרֽוּץrunnaנָ֣אpleaselik-ra-tahלִקְרָאתָהּ֒to her meetve-e-morוֶאֱמָרand saylahלָ֗הּher toha-sha-lomהֲשָׁל֥וֹם¿ does peacelakhלָ֛ךְbelong to youha-sha-lomהֲשָׁל֥וֹם¿ does peacele-ee-shekhלְאִישֵׁ֖ךְbelong to your husbandha-sha-lomהֲשָׁל֣וֹם¿ does peacela-ya-ledלַיָּ֑לֶדbelong to the childva-to-merוַתֹּ֖אמֶרand she saidsha-lomשָׁלֽוֹםpeace

27When she came to the man of God to the hill, she caught hold of his feet. Gehazi came near to thrust her away; but the man of God said, “Leave her alone, for her soul is troubled within her; and Yahweh has hidden it from me, and has not told me.”

In plain English: When she came to the man of God on the mountain (this Bible: the hill), she took hold of his feet. Gehazi came near to push her away, but the man of God said, "Leave her alone, for she is in bitter distress (literally: her soul is bitter to her), and Yahweh has hidden it from me and has not told me."

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va-ta-voוַתָּבֹ֞אand she cameelאֶלtoishאִ֤ישׁthe man ofha-e-lo-heemהָֽאֱלֹהִים֙Godelאֶלtoha-harהָהָ֔רthe mountainva-ta-cha-zekוַֽתַּחֲזֵ֖קand she took holdbe-rag-lavבְּרַגְלָ֑יוon his feetva-yee-gashוַיִּגַּ֨שׁand he drew neargei-cha-zeeגֵּֽיחֲזִ֜יGehazile-ha-de-fahלְהָדְפָ֗הּto her drive awayva-yo-merוַיֹּאמֶר֩and he saidishאִ֨ישׁthe man ofha-e-lo-heemהָאֱלֹהִ֤יםGodhar-pehהַרְפֵּֽהrefrainlahלָהּ֙her tokeeכִּֽיfornaf-shahנַפְשָׁ֣הּher selfma-rahמָֽרָהit is bitterlahלָ֔הּher tova-yah-wehוַֽיהוָה֙and Yahwehhe-leemהֶעְלִ֣יםhe has hiddenmee-me-neeמִמֶּ֔נִּיfrom meve-loוְלֹ֥אand nothee-geedהִגִּ֖ידhe has toldl-eeלִֽיto me

28Then she said, “Did I ask you for a son, my lord? Didn’t I say, ‘Do not deceive me’?”

In plain English: Then she said, "Did I ask my lord for a son? Did I not say, 'Do not deceive (or: mislead) me'?"

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va-to-merוַתֹּ֕אמֶרand she saidha-sha-al-teeהֲשָׁאַ֥לְתִּי¿ did I ask forvenבֵ֖ןa sonme-etמֵאֵ֣תfrom witha-don-eeאֲדֹנִ֑יmy lordha-loהֲלֹ֣א¿ nota-mar-teeאָמַ֔רְתִּיdid I sayloלֹ֥אnottash-lehתַשְׁלֶ֖הyou must deceiveot-eeאֹתִֽיme

29Then he said to Gehazi, “Tuck your cloak into your belt, take my staff in your hand, and go your way. If you meet any man, don’t greet him; and if anyone greets you, don’t answer him again. Then lay my staff on the child’s face.”

In plain English: Then he said to Gehazi, "Tuck your cloak into your belt (literally: gird up your loins), take my staff in your hand, and go. If you meet anyone, do not greet him (literally: do not bless him), and if anyone greets you, do not answer him. Then lay my staff on the boy's face."

Good to know: "Greet" is word for word "bless": the Hebrew is barakh, the word for "bless". In Jesus tells the seventy he sends out, "Greet no one on the way."

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va-yo-merוַיֹּ֨אמֶרand he saidle-gei-cha-zeeלְגֵיחֲזִ֜יto Gehazicha-gorחֲגֹ֣רgird upma-te-nei-khaמָתְנֶ֗יךָyour loinsve-kachוְקַ֨חand takemish-ant-eeמִשְׁעַנְתִּ֣יmy staffve-ya-de-khaבְיָדְךָ֮in your handva-lekhוָלֵךְ֒and gokeeכִּֽיiftim-tzaתִמְצָ֥אyou will meetishאִישׁ֙anyoneloלֹ֣אnotte-va-re-khe-nuתְבָרְכֶ֔נּוּyou must bless himve-kheeוְכִֽיand ifye-va-rekh-khaיְבָרֶכְךָ֥he will bless youishאִ֖ישׁanyoneloלֹ֣אnotta-a-ne-nuתַעֲנֶנּ֑וּyou must answer himve-sam-taוְשַׂמְתָּ֥and you will putmish-ant-eeמִשְׁעַנְתִּ֖יmy staffalעַלonpe-neiפְּנֵ֥יthe face ofha-na-arהַנָּֽעַרthe lad

30The child’s mother said, “As Yahweh lives, and as your soul lives, I will not leave you.” So he arose, and followed her.

In plain English: The boy's mother said, "As Yahweh lives, and as you live (literally: as your soul lives), I will not leave you." So he got up and followed her.

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va-to-merוַתֹּ֨אמֶר֙and she saidemאֵ֣םthe mother ofha-na-arהַנַּ֔עַרthe ladchaiחַיby the lifeyah-wehיְהוָ֥הof Yahwehve-cheiוְחֵֽיand by the life ofnaf-she-khaנַפְשְׁךָ֖your selfimאִםife-ez-ve-kaאֶעֶזְבֶ֑ךָּI will leave youva-ya-komוַיָּ֖קָםand he aroseva-ye-lekhוַיֵּ֥לֶךְand he wenta-cha-rei-haאַחֲרֶֽיהָher after

31Gehazi went ahead of them, and laid the staff on the child’s face; but there was no voice and no hearing. Therefore he returned to meet him, and told him, “The child has not awakened.”

In plain English: Gehazi went on ahead of them and laid the staff on the boy's face, but there was no sound and no sign of hearing (literally: no attention; see the note). So he went back to meet Elisha and told him, "The boy has not woken up."

The Hebrew words: "No voice and no hearing" is word for word "no voice and no attention". Qeshev, "attention", which the dictionary gives as "a hearkening", is in only 3 verses of the Bible. Both words are also in , when the prophets of Baal called on Baal: "there was no voice, no answer, and nobody paid attention".

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ve-ge-cha-zeeוְגֵחֲזִ֞יand Gehazia-varעָבַ֣רhe passed onlif-nei-hemלִפְנֵיהֶ֗םbefore themva-ya-semוַיָּ֤שֶׂםand he putha-mish-e-netהַמִּשְׁעֶ֨נֶת֙the staffalעַלonpe-neiפְּנֵ֣יthe face ofha-na-arהַנַּ֔עַרthe ladve-einוְאֵ֥יןand there notkolק֖וֹלwas a soundve-einוְאֵ֣יןand there notka-shevקָ֑שֶׁבwas attentionva-ya-shovוַיָּ֤שָׁבand he went backlik-rat-oלִקְרָאתוֹ֙to meet himva-ya-gedוַיַּגֶּדand he toldl-oל֣וֹto himle-morלֵאמֹ֔רsayingloלֹ֥אnothe-keetzהֵקִ֖יץhe has awakenedha-na-arהַנָּֽעַרthe lad

32When Elisha had come into the house, behold, the child was dead, and lying on his bed.

In plain English: When Elisha came into the house, there was the boy, dead, lying on his bed.

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va-ya-voוַיָּבֹ֥אand he camee-lee-shaאֱלִישָׁ֖עElishaha-bai-tahהַבָּ֑יְתָהthe house towardsve-hee-nehוְהִנֵּ֤הand there!ha-na-arהַנַּ֨עַר֙the ladmetמֵ֔תwas deadmush-kavמֻשְׁכָּ֖בlaidalעַלonmee-tat-oמִטָּתֽוֹhis bed

33He went in therefore, and shut the door on them both, and prayed to Yahweh.

In plain English: So he went in, shut the door on the two of them, and prayed to Yahweh.

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va-ya-voוַיָּבֹ֕אand he wentva-yis-gorוַיִּסְגֹּ֥רand he shutha-de-letהַדֶּ֖לֶתthe doorbe-adבְּעַ֣דbehindshe-nei-hemשְׁנֵיהֶ֑םthe two of themva-yit-pa-lelוַיִּתְפַּלֵּ֖לand he prayedelאֶלtoyah-wehיְהוָֽהYahweh

34He went up and lay on the child, and put his mouth on his mouth, and his eyes on his eyes, and his hands on his hands. He stretched himself on him; and the child’s flesh grew warm.

In plain English: He went up and lay on the child. He put his mouth on his mouth, his eyes on his eyes and his hands (literally: palms) on his hands. He stretched himself (or: bent himself down; see the note) over him, and the child's body (literally: flesh) grew warm.

The Hebrew word: "Stretched himself" is gahar, which the dictionary gives as "to prostrate oneself". It is in only 3 verses of the Bible: here, verse 35, and , where Elijah "bowed himself down on the earth". It is a different word from the one used of Elijah stretching himself over the widow's son (see the note on ).

Good to know: Verse 32 says the boy was dead, and verses 34 and 35 say that his body grew warm and he opened his eyes. says "Women received their dead by resurrection", without naming anyone (see the note on ).

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va-ya-alוַיַּ֜עַלand he went upva-yish-kavוַיִּשְׁכַּ֣בand he layalעַלonhai-ye-ledהַיֶּ֗לֶדthe childva-ya-semוַיָּשֶׂם֩and he putpivפִּ֨יוhis mouthalעַלonpivפִּ֜יוhis mouthve-ei-navוְעֵינָ֤יוand his eyesalעַלonei-navעֵינָיו֙his eyesve-kha-pavוְכַפָּ֣יוand his palmsalעַלonka-povכפוhis palmsva-yig-harוַיִּגְהַ֖רand he croucheda-lavעָלָ֑יוover himva-ya-chomוַיָּ֖חָםand it became warmbe-sarבְּשַׂ֥רthe flesh ofhai-ya-ledהַיָּֽלֶדthe child

35Then he returned, and walked in the house once back and forth, then went up and stretched himself out on him. Then the child sneezed seven times, and the child opened his eyes.

In plain English: Then he got up again and walked once back and forth in the house (literally: once here and once there). Then he went up and stretched himself over him. The boy sneezed seven times, and the boy opened his eyes.

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va-ya-shovוַיָּ֜שָׁבand he went backva-ye-lekhוַיֵּ֣לֶךְand he walkedba-ba-yitבַּבַּ֗יִתin the housea-chatאַחַ֥תone timehe-nahהֵ֨נָּה֙hitherve-a-chatוְאַחַ֣תand one timehe-nahהֵ֔נָּהhitherva-ya-alוַיַּ֖עַלand he went upva-yig-harוַיִּגְהַ֣רand he croucheda-lavעָלָ֑יוover himvay-zo-rerוַיְזוֹרֵ֤רand he sneezedha-na-arהַנַּ֨עַר֙the ladadעַדuntilshe-vaשֶׁ֣בַעsevenpe-a-meemפְּעָמִ֔יםtimesva-yif-kachוַיִּפְקַ֥חand he openedha-na-arהַנַּ֖עַרthe ladei-navעֵינָֽיוhis eyes

36He called Gehazi, and said, “Call this Shunammite!” So he called her. When she had come in to him, he said, “Take up your son.”

In plain English: He called Gehazi and said, "Call this Shunammite woman." So he called her. When she came in to him, he said, "Pick up your son."

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va-yik-raוַיִּקְרָ֣אand he summonedgei-cha-zeeגֵּיחֲזִ֗יGehaziva-yo-merוַיֹּ֨אמֶר֙and he saidke-raקְרָא֙summonha-shu-na-meetהַשֻּׁנַמִּ֣יתthe Shunammite womanha-zotהַזֹּ֔אתthisva-yik-ra-e-haוַיִּקְרָאֶ֖הָand her he summonedva-ta-voוַתָּב֣וֹאand she camee-lavאֵלָ֑יוto himva-yo-merוַיֹּ֖אמֶרand he saidse-eeשְׂאִ֥יtake upve-nekhבְנֵֽךְyour son

37Then she went in, fell at his feet, and bowed herself to the ground; then she picked up her son, and went out.

In plain English: She went in, fell at his feet and bowed down to the ground. Then she picked up her son and went out.

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va-ta-voוַתָּבֹא֙and she cameva-tee-polוַתִּפֹּ֣לand she fellalעַלatrag-lavרַגְלָ֔יוhis feetva-tish-ta-chuוַתִּשְׁתַּ֖חוּand she bowed downa-re-tzahאָ֑רְצָהthe ground towardsva-tee-saוַתִּשָּׂ֥אand she took upbe-nahבְּנָ֖הּher sonva-te-tzeוַתֵּצֵֽאand she went out

38Elisha came again to Gilgal. There was a famine in the land; and the sons of the prophets were sitting before him; and he said to his servant, “Get the large pot, and boil stew for the sons of the prophets.”

In plain English: Elisha came back to Gilgal. There was a famine in the land, and the sons of the prophets were sitting before him. He said to his servant, "Put on the large pot, and boil stew for the sons of the prophets."

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ve-e-lee-shaוֶאֱלִישָׁ֞עand Elishashavשָׁ֤בhe returnedha-gil-ga-lahהַגִּלְגָּ֨לָה֙Gilgal towardsve-ha-ra-avוְהָרָעָ֣בand famineba-a-retzבָּאָ֔רֶץwas in the landu-ve-neiוּבְנֵי֙and the sons ofha-ne-vee-eemהַנְּבִיאִ֔יםthe prophetsyo-she-veemיֹשְׁבִ֖יםwere sittingle-fa-navלְפָנָ֑יוbefore himva-yo-merוַיֹּ֣אמֶרand he saidle-na-ar-oלְנַעֲר֗וֹto his servantshe-fotשְׁפֹת֙put onha-seerהַסִּ֣ירthe potha-ge-do-lahהַגְּדוֹלָ֔הlargeu-va-shelוּבַשֵּׁ֥לand cookna-zeedנָזִ֖ידcooked foodliv-neiלִבְנֵ֥יfor the sons ofha-ne-vee-eemהַנְּבִיאִֽיםthe prophets

39One went out into the field to gather herbs, and found a wild vine, and gathered a lap full of wild gourds from it, and came and cut them up into the pot of stew; for they didn’t recognize them.

In plain English: One of them went out into the field to gather herbs, and he found a wild vine (literally: a vine of the field). From it he gathered wild gourds (see the note), his garment full (this Bible: a lap full), and he came and cut them up into the pot of stew, for they did not know what they were.

The Hebrew words: "Herbs" is from orah, which the dictionary gives as "luminousness ... also a plant (as being bright)". "Wild gourds" is paqqu'ot, which the dictionary gives as "the wild cucumber (from splitting open to shed its seeds)". It is in only this verse of the Bible. The text says only that they did not know what they were, and that the men cried out "there is death in the pot" (verse 40).

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vai-tzeוַיֵּצֵ֨אand he went oute-chadאֶחָ֣דone manelאֶלtoha-sa-dehהַשָּׂדֶה֮the fieldle-la-ketלְלַקֵּ֣טto gathero-rotאֹרֹת֒herbsva-yim-tzaוַיִּמְצָא֙and he foundge-fenגֶּ֣פֶןa vine ofsa-dehשָׂדֶ֔הthe fieldvay-la-ketוַיְלַקֵּ֥טand he gatheredmee-me-nuמִמֶּ֛נּוּfrom itpa-ku-otפַּקֻּעֹ֥תgourds ofsa-dehשָׂדֶ֖הthe fieldme-loמְלֹ֣אthe fullness ofvigd-oבִגְד֑וֹhis garmentva-ya-voוַיָּבֹ֗אand he camevay-fa-lachוַיְפַלַּ֛חand he sliced themelאֶלintosirסִ֥ירthe pot ofha-na-zeedהַנָּזִ֖ידthe cooked foodkeeכִּֽיforloלֹ֥אnotya-da-uיָדָֽעוּpeople knew

40So they poured out for the men to eat. As they were eating some of the stew, they cried out and said, “Man of God, there is death in the pot!” And they could not eat it.

In plain English: They poured it out for the men to eat. As they were eating the stew, they cried out, "Man of God, there is death in the pot!" And they could not eat it.

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va-yitz-kuוַיִּֽצְק֥וּand they poured it outla-a-na-sheemלַאֲנָשִׁ֖יםfor the menle-e-kholלֶאֱכ֑וֹלto eatvay-heeוַ֠יְהִיand it waske-a-khe-lamכְּאָכְלָ֨םwhen ate theyme-ha-na-zeedמֵהַנָּזִ֜ידsome of the cooked foodve-he-mahוְהֵ֣מָּהand theytza-a-kuצָעָ֗קוּthey cried outva-yo-me-ruוַיֹּֽאמְרוּ֙and they saidma-vetמָ֤וֶתdeathba-seerבַּסִּיר֙is in the potishאִ֣ישׁO man ofha-e-lo-heemהָאֱלֹהִ֔יםGodve-loוְלֹ֥אand notya-khe-luיָכְל֖וּthey were ablele-e-kholלֶאֱכֹֽלto eat it

41But he said, “Then bring meal.” He threw it into the pot; and he said, “Serve it to the people, that they may eat.” And there was nothing harmful in the pot.

In plain English: But he said, "Then bring flour (this Bible: meal)." He threw it into the pot and said, "Pour it out for the people, so that they may eat." And there was nothing harmful (literally: no bad thing) in the pot.

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va-yo-merוַיֹּ֨אמֶר֙and he saidu-ke-chuוּקְחוּand fetchke-machקֶ֔מַחflourva-yash-lekhוַיַּשְׁלֵ֖ךְand he threw itelאֶלintoha-seerהַסִּ֑ירthe potva-yo-merוַיֹּ֗אמֶרand he saidtzakצַ֤קpour it outla-amלָעָם֙for the peopleve-yo-khe-luוְיֹאכֵ֔לוּso they may eatve-loוְלֹ֥אand notha-yahהָיָ֛הit wasda-varדָּבָ֥רa thingraרָ֖עbadba-seerבַּסִּֽירin the pot

42A man from Baal Shalishah came, and brought the man of God some bread of the first fruits: twenty loaves of barley and fresh ears of grain in his sack. Elisha said, “Give to the people, that they may eat.”

In plain English: A man came from Baal Shalishah and brought the man of God bread of the first fruits: twenty loaves of barley, and fresh ears of grain in his sack. Elisha said, "Give it to the people, so that they may eat."

Good to know: "First fruits" is bikkurim, which the dictionary gives as "the first-fruits of the crop". In the law, Yahweh tells Aaron that the first-ripe fruits the people bring to Yahweh "shall be yours" (, ). Here the man brings them to the man of God; the text does not say why.

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ve-eeshוְאִ֨ישׁand a manbaבָּ֜אhe camemee-ba-alמִבַּ֣עַלfrom Baalsha-lee-shahשָׁלִ֗שָׁהShalishava-ya-veוַיָּבֵא֩and he broughtle-eeshלְאִ֨ישׁto the man ofha-e-lo-heemהָאֱלֹהִ֜יםGodle-chemלֶ֤חֶםbread ofbee-ku-reemבִּכּוּרִים֙first-fruitses-rimעֶשְׂרִֽיםtwentyle-chemלֶ֣חֶםbreads ofse-o-reemשְׂעֹרִ֔יםbarleyve-khar-melוְכַרְמֶ֖לand new cornbe-tzik-lon-oבְּצִקְלֹנ֑וֹin his sackva-yo-merוַיֹּ֕אמֶרand he saidtenתֵּ֥ןgive itla-amלָעָ֖םto the peopleve-yo-khe-luוְיֹאכֵֽלוּso they may eat

43His servant said, “What, should I set this before a hundred men?” But he said, “Give it to the people, that they may eat; for Yahweh says, ‘They will eat, and will have some left over.’”

In plain English: His attendant (this Bible: servant) said, "How can I set this before a hundred men?" But he said, "Give it to the people, so that they may eat, for Yahweh says this: 'They will eat and have some left over.'"

Good to know: Elisha gives Yahweh's message here ("Yahweh says"), so it is not in gold. Verse 44 says they ate and had some left over "according to Yahweh's word". In a boy has "five barley loaves and two fish", and in twelve baskets are filled with what was left over.

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va-yo-merוַיֹּ֨אמֶר֙and he saidme-sha-ret-oמְשָׁ֣רְת֔וֹhis servantmahמָ֚הwhat?e-tenאֶתֵּ֣ןwill I putzehזֶ֔הthislif-neiלִפְנֵ֖יbeforeme-ahמֵ֣אָהa hundredeeshאִ֑ישׁmanva-yo-merוַיֹּ֗אמֶרand he saidtenתֵּ֤ןgive itla-amלָעָם֙to the peopleve-yo-khe-luוְיֹאכֵ֔לוּso they may eatkeeכִּ֣יforkhohכֹ֥הthusa-marאָמַ֛רhe saysyah-wehיְהוָ֖הYahweha-kholאָכֹ֥לthey will eatve-ho-terוְהוֹתֵֽרand they will have more than enough

44So he set it before them and they ate and had some left over, according to Yahweh’s word.

In plain English: So he set it before them, and they ate and had some left over, according to Yahweh's word.

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va-yee-tenוַיִּתֵּ֧ןand he put itlif-nei-hemלִפְנֵיהֶ֛םbefore themva-yo-khe-luוַיֹּאכְל֥וּand they ateva-yo-tee-ruוַיּוֹתִ֖רוּand they had more than enoughkid-varכִּדְבַ֥רaccording to the word ofyah-wehיְהוָֽהYahweh